Transubstantiation...Your Take?

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aidanbradypop

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I want this thread to be a free for all when it comes to Transubstantiation. If your denomination is against this then please explain why. If your denomination agrees with transubstantiation then please go into more detail as how it is like or dislike that of the Catholic belief.

I do ask that you give evidence in support or not. Thanks and have fun!
 
Lutherans just go with “is.” Like, This IS my body. It could be transubstantiation, but we just decline to define the actual process.

Now may I have some popcorn too?
 
I want this thread to be a free for all when it comes to Transubstantiation. If your denomination is against this then please explain why. If your denomination agrees with transubstantiation then please go into more detail as how it is like or dislike that of the Catholic belief.

I do ask that you give evidence in support or not. Thanks and have fun!
The Lutheran Reformers rejected Transubstantiation (and consubstantiation), on the grounds that it tries to explain the mystery of the consecration in a metaphysical/ philosophical Aristotelian construct. Instead, we speak of the real presence in terms of Christ’s words: “This [bread] is my body”, etc. And we further rely on St. Paul’s usage of bread and wine/ body and blood in 1 Corinthians.

The Lutheran Reformers adopted Luther’s use of the term Sacramental Union, which in many ways, mirrors the Hypostatic union of Christ being fully man and fully God.
Lutherans wil say the true body and blood are received “in, with, and under” the bread and wine, though the term “with” should not be construed as anything other than “is”.

Christ takes the bread in His hands, and says the words, “This [bread] is my body”, etc.
And this is what we believe - the bread is His body, the wine is His blood.

Personally, I do not see Transubstantiation, as described by Catholics, as being a stumbling block, and see it as a reasonable expression of the truth of the mystery.

Jon
 
If Catholics would quietly say Transubstantiation and not shove it into the face of Lutherans whe we say we take at His Words that it is His Body and Blood, we could all get along. Personally, I do not see any real difference between the Catholic and Lutheran views. I think that Luther was mad at the Pope that day because he condemned Zwingli’s view of the Lord’s Supper.
 
It just has the appearance of popcorn; substantially, it’s just electrons… 😉
:rotfl: :rotfl:



Let me add to the Lutheran chorus in that Transubstantiation is a reasonable explanation of what could be happening, but that our problem with it is that any metaphysical description will always fall short of the mystery.

That said, we Lutherans should also re-adopt the Catholic love for frequent Mass, and ensure that we have a weekly communion at least - several of our churches are bi-weakly or monthly. 😦
 
It just has the appearance of popcorn; substantially, it’s just electrons… 😉
:rotfl: :rotfl:

Let me add to the Lutheran chorus in that Transubstantiation is a reasonable explanation of what could be happening, but that our problem with it is that any metaphysical description will always fall short of the mystery.

That said, we Lutherans should also re-adopt the Catholic love for frequent Mass, and ensure that we have a weekly communion at least - several of our churches are bi-weakly or monthly. 😦
 
The Lutheran Reformers rejected Transubstantiation (and consubstantiation), on the grounds that it tries to explain the mystery of the consecration in a metaphysical/ philosophical Aristotelian construct. Instead, we speak of the real presence in terms of Christ’s words: “This [bread] is my body”, etc. And we further rely on St. Paul’s usage of bread and wine/ body and blood in 1 Corinthians.

The Lutheran Reformers adopted Luther’s use of the term Sacramental Union, which in many ways, mirrors the Hypostatic union of Christ being fully man and fully God.
Lutherans wil say the true body and blood are received “in, with, and under” the bread and wine, though the term “with” should not be construed as anything other than “is”.

Christ takes the bread in His hands, and says the words, “This [bread] is my body”, etc.
And this is what we believe - the bread is His body, the wine is His blood.

Personally, I do not see Transubstantiation, as described by Catholics, as being a stumbling block, and see it as a reasonable expression of the truth of the mystery.

Jon
Jon, just a question. Is it true that you (Lutherans) believe that it ceases to be the body and blood of Christ after the liturgy. What do you do with left over hosts? We believe that once consecrated, the host remains the precious body and blood and must either be reserved in the tabernacle for the next Mass or consumed.

Thanks.
 
Let me add to the Lutheran chorus in that Transubstantiation is a reasonable explanation of what could be happening, but that our problem with it is that any metaphysical description will always fall short of the mystery.
Agreed. But then any description of God in human language can only diminish his glory and majesty. I think the purpose in defining it was to make it clear to the world that the Eucharist is not just a symbol. Remember, this was at the height of the “reformation” and the Church had an obligation to explain, in the clearest language, a mystery. And it does explain it very well. It is not called “transformation” because the form does not change but remains in the form of bread and wine. Its substance, however, is forever changed into the glorified body, blood, soul and divinity of Jesus. In any event, defining what happens was a necessary undertaking given the religious climate of the time.
 
The Lutheran Reformers rejected Transubstantiation (and consubstantiation), on the grounds that it tries to explain the mystery of the consecration in a metaphysical/ philosophical Aristotelian construct. Instead, we speak of the real presence in terms of Christ’s words: “This [bread] is my body”, etc. And we further rely on St. Paul’s usage of bread and wine/ body and blood in 1 Corinthians.

The Lutheran Reformers adopted Luther’s use of the term Sacramental Union, which in many ways, mirrors the Hypostatic union of Christ being fully man and fully God.
Lutherans wil say the true body and blood are received “in, with, and under” the bread and wine, though the term “with” should not be construed as anything other than “is”.

Christ takes the bread in His hands, and says the words, “This [bread] is my body”, etc.
And this is what we believe - the bread is His body, the wine is His blood.

Personally, I do not see Transubstantiation, as described by Catholics, as being a stumbling block, and see it as a reasonable expression of the truth of the mystery.

Jon
Transubstantiation (and I hope I don’t have to type that word again!) is the root of Catholicism and it is what it is. We Catholics fully believe that the body and blood of Christ is in the Holy Eucharist at a Catholic Mass. That is the whole thing in a nutshell. Not to offend but that is not the case in a protestant church service. Only in a Catholic Mass and this is at the root of our differences.
 
Jon, just a question. Is it true that you (Lutherans) believe that it ceases to be the body and blood of Christ after the liturgy.
Not to answer for Jon, but I think that is incorrect - the remainder is reserved for shut-ins or consumed. Some churches have a sacrarium if that is not possible.

Lutherans tend not to fuss over particles with the general idea that we can’t hurt Christ more than we already have. If a host is dropped, it is usually consumed. But spilled blood doesn’t give us too much grief.

There are cases of some more wayward Lutheran churches returning the body and blood to the containers of unconsecrated species. They need our prayers!
 
Only in a Catholic Mass
Careful, don’t leave out the Easter Orthodox or the Oriental churches. Even kindly Joseph Cardinal Ratzinger described the Lutheran Divine Service as ‘salvation granting.’
 
If Catholics would quietly say Transubstantiation and not shove it into the face of Lutherans whe we say we take at His Words that it is His Body and Blood, we could all get along. Personally, I do not see any real difference between the Catholic and Lutheran views. I think that Luther was mad at the Pope that day because he condemned Zwingli’s view of the Lord’s Supper.
You see no difference between Catholic and Lutheran views! What planet do you live on? Catholics believe that the Body and Blood of Christ is present at a Catholic Mass. That is something not present in a Lutheran service. Big difference. I do agree that Luther got his knickers in a twist that day and went off. But, he left the Church and started his own sect and that is where we are today. You can parse it any way from now until next week but it is what it is.
 
Careful, don’t leave out the Easter Orthodox or the Oriental churches. Even kindly Joseph Cardinal Ratzinger described the Lutheran Divine Service as ‘salvation granting.’
Touche! But still splitting hairs. Still at the end of the day only in the Catholic (and Orthodox churches) is Christ truly present at Mass. If you desire Him so, then why not join us and be in Communion with us. It will eventually come to be, why not jump the line and come over now?
 
:rotfl: :rotfl:



Let me add to the Lutheran chorus in that Transubstantiation is a reasonable explanation of what could be happening, but that our problem with it is that any metaphysical description will always fall short of the mystery.

That said, we Lutherans should also re-adopt the Catholic love for frequent Mass, and ensure that we have a weekly communion at least - several of our churches are bi-weakly or monthly. 😦
That is why it is called a “MYSTERY” and it is. You just have to believe. Nothing metaphysical about it. It is a mystery. It is faith.
 
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