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QUOTE=EddieArent][Note that It is actually the Novus Ordo, according to many Theologians who are schismatic for abandoning the faith, while it is the laity who follow the traditions who are in communion with Rome, as they Vatican have an agenda to do away with Tradition hence the reason for the New Mass, and the Architects of the Mass, Mr Bugnini and his 6 Protestants, educate yourself below
Collossians **2:8
Beware lest any man cheat you by philosophy and vain deceit: according to the tradition of men according to the elements of the world and not according to Christ.
Annibale Bugnini.
Up until the turbulent 1960s, Catholic Liturgy and the mass we celebrated had been the result of centuries of divine inspiration, historic experience, wisdom, refinement, finally codified in the Council of Trent.
This was undone in just a few short years by a handful of new thinking and pastoral men. The guiding light and “main man” of the liturgical commission (which included six Protestant advisor/experts) responsible for this history altering sea change was a fellow by the name of Annibale Bugnini.
Life of Liturgy
Born in Italy in 1912 he became an ordained priest in 1936 at the age of 24. After only 10 years of parish duties, he began liturgical studies and shortly thereafter was appointed by Pope Pius XII to be secretary of his Commission for Liturgical Reform in 1948. He became Consultor to the Sacred Congregation of Rites and Professor of Sacred Liturgy in the Lateran University in 1956 and 1957 respectively.
His real influence began in 1960 when he was appointed Secretary to the Preparatory Commission for the Liturgy.
Canned
Then just a few short months after this apparent victory, Bugnini was mysteriously and promptly removed from both his position as secretary of the commission and from his chair at the Lateran University. This unprecedented move could not have happened without the full consent of Pope John XXIII, or without the (to this day unknown) offense being egregious.
In 1964, a commission called “The Consilium” was established to implement the first document on the Sacred Liturgy (passed in 1963 by the Council Fathers). Unexplainably, Pope Paul VI appointed Bugnini to the position of secretary of the Consilium, ignoring his predecessor who had removed him from the same position on the preparatory commission.
In 1969 Paul VI ended the separate nature of the Consilium by dissolving it and making it part of the Sacred Congregation for Divine Worship (which just 6 years later he would suppress), appointing none other than the fallen Bugnini as secretary. Now he was in the most powerful position possible to ensure implementation of his brainchild. He was later consecrated as an Archbishop in 1972.
Canned again
In what Bugnini describes in his book as an “earth shaking” move, he was once again summarily dismissed – this time by Pope Paul VI - from his any and all duties of influence. The Congregation of Divine Worship was suppressed and Bugnini was “exiled” to Iran. This sensational move immediately and permanently ended Mr. Bugnini’s career as a reformer. Once again under mysterious and unexplained circumstances Bugnini, the main architect of Vatican II is harshly rebuked and essentially fired from all of his important duties.
Further facts regarding Mr. Bugnini
In March of 1965 in a periodical known called L’Osservatore Romano, he was quoted as saying: “We must strip from our Catholic prayers and from the Catholic liturgy everything which can be the shadow of a stumbling block for our separated brethren that is for the Protestants.”
As far as Bugnini being a Free Mason, I don’t feel it is necessary to shed light on his questionable and still murky past. To this day the Vatican will not deny such an affiliation.
Most loyal Catholics have no idea under what circumstances the revolutionary Vatican II or the modern “Novus Ordo” (translated: “New Order”) mass has come about.
Although not known in many circles, the work of Bugnini and his comrades has drastically affected how we as Catholics worship, lead our lives and interact with the world around us. Those who may have been under the impression that our current method of adoration in general, or Vatican II in particular has been brought about as the result of divine providence or great prudence by men of impeccable character may be disturbed by much of the information provided. They well should be]