S
SeekerOfTruth7
Guest
FIrst, you claim these are strained, how so? you just said you could show the misinterpretation, show me.
Second, these aren’t interpretations, they are explicit statements. “In the beginning was the Word, and the Word was with God, and the Word was God.” Clear statement, no ambiguity. In Matthew 12:7-8, Jesus is the Lord of the Sabbath. Clear statement. Who is Lord of the Sabbath according to the Old Testament?
And John 20:28- clear and precise, no mystery. Thomas affirms Jesus as “my Lord and my God.” Or as the Greek literally words it, " The Lord of me and the God of me." There is no straining here. Just simply statements.
Third, these passages are just the beginning. The New Testament is full of passages referring to the Deity of the Son: Titus 2:13; 2 Peter 1:1; Romans 9:5; John 5:23; Hebrews 1; Revelation 1:13; 22:13-16; Colossians 1:16; 2:9; John 1:18. And then there are the passages that implicitly imply that Jesus is God, such as passages in Mark that speak of Jesus forgiving sins and the Pharisees question Him saying only God can forgive sins. and this is without mention of the Messianic prophecies that refer to Jesus as God.
No strained interpretation. Clear exegesis. And all in accord with the rest of Scripture and the Apostolic Tradition handed down to us.
Second, these aren’t interpretations, they are explicit statements. “In the beginning was the Word, and the Word was with God, and the Word was God.” Clear statement, no ambiguity. In Matthew 12:7-8, Jesus is the Lord of the Sabbath. Clear statement. Who is Lord of the Sabbath according to the Old Testament?
And John 20:28- clear and precise, no mystery. Thomas affirms Jesus as “my Lord and my God.” Or as the Greek literally words it, " The Lord of me and the God of me." There is no straining here. Just simply statements.
Third, these passages are just the beginning. The New Testament is full of passages referring to the Deity of the Son: Titus 2:13; 2 Peter 1:1; Romans 9:5; John 5:23; Hebrews 1; Revelation 1:13; 22:13-16; Colossians 1:16; 2:9; John 1:18. And then there are the passages that implicitly imply that Jesus is God, such as passages in Mark that speak of Jesus forgiving sins and the Pharisees question Him saying only God can forgive sins. and this is without mention of the Messianic prophecies that refer to Jesus as God.
No strained interpretation. Clear exegesis. And all in accord with the rest of Scripture and the Apostolic Tradition handed down to us.