SNOW: That’s demonstrably untrue. There is a good deal of commonality.
RA: Friend, in all seriousness, you claiming that RCs and EOs peeps believe as you believe when they say they do not doesn’t help your case. Now you’re telling them what they believe and saying they are wrong.
They know what they believe, and they know what you believe – and it ain’t the same thing.
Please do not try to suggest to any of us that commonality of phraseology/terms means commonality of belief. You, of all people should know that, given how the LDS Church uses the same terms as evangelicals and yet means very different things by those terms.
It’s the BYU FARMS people and FAIR people that have been putting this *theosis *spin on things in recent years in order to make the whole godhood thing more palatable to non-Mormon observers. And THAT is the truth.
There may indeed be some kind of grassroots level apologetic attempts at actually changing the historical/traditional LDS view of godhood (which is NOT
theosis), but the last I checked BYU Professors, FAIR members, and lay apologists on message boards were not General Authorities of your church.
So, no.
theosis, as found in the RCC and the EOC is NOT the same thing at all as exaltation.
SNOW: And that’s not me saying so - that Fr. Jordan Vajda, OP saying so.
RA: Fr. Jordan Vajda = STOP IT. He is not Fr. Jordan Vajda anymore. He is Apostate Jordan Vajda who abandoned the RCC in favor of Mormonism, which teaches a different Jesus, a different God, a different gospel, a different spirit (God #3 in our universe), and apparently a different view of the church he left (i.e., it’s the church of the devil where Satan sits on the throne). Vajda became enamored, it seems, with the idea of being a true “God” by nature. *Theosis *wasn’t good enough for him – so he apostatized and went over to the LDS Church. Stop wheeling him out for display like a prize.
SNOW: Great - some people I never met in the 19th century - on both sides of the ledger - used fiery rhetoric. And that is relative to this discussion… how?
**
RA: **Ohhhh, let me explain.
It’s not just people of the 19th century. That;s how it’s relative to this discussion. Thank you for asking. LDS leaders, since your church’s inception, have merciless attacked Christendom.
Even more recent LDS leaders, if you look hard enough through all the PR, have said that we, in Christendom, don’t have the correct concept of God at all! We allegedly:
- believe in a false god we worship “in vain,”
- follow “precepts of men” and
- are disconnected from the “real God.”
(documentation, see Inside Today’s Mormonism, p. 255).
With regard to our RC friends here on this board that you’ve joined, here’s what LDS Apostle Bruce McConkie, said in
Mormon Doctrine, p. 129, 1958 edition, under the heading “CHURCH OF THE DEVIL”):
“It is also to the Book of Mormon to which we turn for the plainest description of the Catholic Church as the great and abominable church. Nephi saw this ‘church which is the most abominable above all other churches’ in vision. He ‘saw the devil that he was the foundation of it’ and also the murders, wealth, harlotry, persecutions, and evil desires that historically have been a part of this satanic organization”
Here’s my favorite quote about not only RCs, but Portestants as well. It’s from 1984:
"Of historical and theological significance is the fact that in Paul’s prophecy [2 Thess. 2:1–12] the church structure survives. But God is not at its head, making that church—following the appearance in it of Satan—no longer the church of God. . . . To say that Satan sits in the place of God in Christianity after the time of the Apostles is not to say that all that is in it is satanic. . . . Still, “the power of God unto salvation” (Rom. 1:16) is absent from all but the Church of Jesus Christ of Latter-day Saints, which the Lord himself has proclaimed to be “the only true and living church upon the face of the whole earth” (D&C 1:30). (
Kent P. Jackson, “Early Signs of the Apostasy,” Ensign, December 1984, pp. 8-9).
So, Snow, my friend, please, save the “Oh, you’re attacking my church” line, which I find not only offensive, but terribly hypocritical when it comes from Mormons.
The truth is that RC AND Protestants – since 1830 and the founding of your church – have been in a defense mode against relentless attacks by Mormons. I just want to keep things straight here. That’s all.
Oh, and the 19th century quotes (which I won’t produce, although there are some real good zingers there) connect a direct, consistent line of attack back to 1830. That’s how those would relevant to the discussion.
R.A.