I will concede that you are one of the few on the right side of the spectrum who understands the true redistributive aspect of programs like social security and medicare. I am amazed at how some on the right go to extreme lengths to deny that anyone ever gets more social security and medicare than they deserve.
Who decides what “
they deserve”?
If Social Security and Medicare are merely redistributive, and if they have their own dedicated tax revenue supply, and if those programs can be better managed, then SHOULD THEY BE BETTER MANAGED?
OR, should someone decide that some recipients are not worthy to receive payouts from those programs because they have too much money?
Who decides when someone has “too much money”?
Is there a standard for “too much” based on geographic and demographic factors?
en.wikipedia.org/wiki/Thou_shalt_not_covet
Who decides if and when someone has too much stuff?
Who decides if a frugal person should have some of his stuff taken from him?
Prohibition of greed and envy of possessions[edit]
Catholic teaching on the prohibition of greed and envy center around Christ’s admonishments to desire and store up treasure in Heaven rather than on Earth, “For where your treasure is, there will your heart be also.”[42] The tenth commandment is regarded as completing and unfolding the ninth. The tenth commandment forbids coveting the goods of another, as the root of the stealing and fraud forbidden by the commandment, “You shall not steal.” “Lust of the eyes” leads to the violence and injustice forbidden by the commandment, “You shall not murder.” Covetousness, like sexual immorality, originates in the idolatry prohibited by the first three commandments. Along with the ninth commandment, the tenth summarizes the entire Ten Commandments, by focusing on the intentions and desires of the heart.[43]
Covetous desires create disorder because they move beyond satisfying basic human needs and “exceed the limits of reason and drive us to covet unjustly what is not ours and belongs to another or is owed to him.”[44] Greed and the desire to amass earthy goods without limit are forbidden as are avarice and the passion for riches and power. “You shall not covet” means that we should banish our desires for whatever does not belong to us. Never having enough money is regarded as a symptom of the love of money.[45] Obedience to the tenth commandment requires that envy be banished from the human heart. Envy is a capital sin that includes sadness at the sight of another’s goods and the immoderate desire to acquire them for oneself.
The baptized person should resist envy by practicing good will and rejoicing and praising God for material blessings granted to neighbor and brother.[46] God warns man away from what seems “good for food . . . a delight to the eyes . . . to be desired to make one wise,”[47] and law and grace turn men’s hearts away from avarice and envy and toward the Holy Spirit who satisfies man’s heart.[48]
But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe." (Romans 3:21-22) Henceforth, Christ’s faithful “have crucified the flesh with its passions and desires”; they are led by the Spirit and follow the desires of the Spirit.”(Galatians 5:24, cf. Romans 8:14, 27)
— Catechism of the Catholic Church[49]
Catholic teaching reminds that Jesus enjoins his disciples to prefer him to everything and everyone, and bids them “renounce all that [they have]” for his sake and that of the Gospel.[50] Jesus gave his disciples the example of the poor widow of Jerusalem who gave out of her poverty all that she had to live on.[51] Detachment from riches is portrayed as obligatory for entrance into the Kingdom of heaven.[52] “Blessed are the poor in spirit”[53] illustrates that those who voluntarily do not receive their physical needs are more inclined to seek fulfillment of their spiritual needs through Jesus Christ. “The Lord grieves over the rich, because they find their consolation in the abundance of goods.”[54] “I want to see God” expresses the true desire of man. The water of eternal life quenches the thirst for God.[55] Attachment to the goods of this world are a bondage. The Scriptural remedy is the desire for true happiness that is found in seeking and finding God. Holy people must struggle, with grace from on high, to obtain the good things God promises. Christ’s faithful put to death their cravings and, with the grace of God, prevail over the seductions of pleasure and power.[56] For what does it profit a man to gain the whole world, yet lose his own soul?[57]