How can a six day view be incompatible with Scripture?
As St. Augustine observed, it is logically absurd to imagine mornings and evenings with no sun to have them. This is why the Church does not teach that they were literal days.
Must you explain everything away that does not appease your diluted perceptions of the natural world?
Rather, must you bypass all logic and scripture that does not appease your diluted perceptions of creation?
Is God not capable of writing what he meant, or must you interpret it for Him with a sophist’s tongue?
As Augustine pointed out, he did accept what God wrote. His understanding is of the literal meaning in Genesis, not a literalist reworking.
I find it peculiar that, on the one hand, you claim that I limit God’s freedom in creation
Yes. You do that.
and on the other hand, you feel God is utterly incapable of creating a day without the light of the sun.
No. However, God does not do things that are logically absurd. And “morning” has a clear meaning that makes no sense without a sun.
Barbarian observes:
That’s not what it says. The term “eretz” can mean “this place”, a specific nation, “the land hereabouts”, or “all the land we know about.” So no, it doesn’t mean the whole world was flooded, and the Church does not teach that it was.
I will gladly take upon myself any and all proposed contradictions between natural and special revelation if, and only if, I am in every case on the side of the latter.
In this case, you are at odds with both sides.
Are you arguing for a localized flood?
It’s possible. There is evidence for it. But I can’t say if it’s entirely allegorical or not.
Does the Catholic Church teach this?
The Catholic Church does not teach a universal flood.
I suppose then the rainbow, instead of reminding us of God’s promise and covenant with Noah, can remind us of the unfaithfulness and deception of God, seeing that localized floods have occurred hundreds upon hundreds of times since.
Perhaps you’ve simply added something to God’s word again. God merely notes that He will not destroy “eretz” with a flood again:
Genesis 9:11 I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth. 12 And God said: This is the sign of the covenant which I give between me and you, and to every living soul that is with you, for perpetual generations. 13 I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth.
You will then gladly take upon yourself any and all proposed contradictions between natural and special revelation if, and only if, you can be on the side of the former.
Turns out that reality in nature, and reality in scripture have no inconsistencies. As Pope John Paul II remarked, truth cannot contradict truth.
Your Biblical hermeneutic is flirting with stupidity at best
Getting angry and calling names won’t help you now.
and, if applied consistently to Scripture, fornicating with heresy at worst.
My position is entirely within the teaching of the Church. But yours is not.
For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die.
GENESIS 6:17
Again, you simple don’t accept what “eretz” means.
…and every living thing (Hebrew: all existence) that I made I will blot out from the face of the ground.
GENESIS 7:4
And yet, in literal fact, not every living thing not on the Ark died.
And after seven days the waters of the flood came upon the earth.
GENESIS 7:10
It is obvious to a child that this speaks of universality.
It is not obvious to the Church, which does not teach that it was a worldwide flood.
Perhaps you should consider employing your unique brand of interpretive maneuvering to microbiology only and leave Scriptural theology to those who offer serious minded exegesis.
Perhaps you should learn more about the teaching of your faith. Assuming you are Catholic, there is much with which you seem to be unfamiliar.