Hello Elwill,
Something is not right in the above that you wrote. but well given to accept your belief ( unlike many a muslims who bellieve just the opposite of what you wrote) Would you be kind enough to show us according to Islam what sins were committed by Jesus, and what where committed by mohammed? I am sure you will educate us on this as you believe that a sinner is a sinner when he himself commit a sin your words.
quran , didn’t mentioned any sins concerning jesus (pbuh) , and never said he is sinless either
i believe that all Prophets including, Jesus and Muhammad, peace be upon them both, were sinless and at times some mistakes made by them were not sins as such.
An example of the sin when it comes to the Prophet:
Holy Prophet (pbuh) was once even admonished by the Almighty and that one event clearly shows what the matter was. It is stated in Qur’an 80:1.
“He frowned and turned away his face because there came up to him the blind man. And what would make you know that he might reform, or heed the admonition, and admonishing might profit him? As for him who is indifferent, to him you attend, though you would not be responsible if he did not reform. And the one ‘who comes to you running, of his own will, and fears, from him you turn away.” (Qur’an 80:1-10)
It so happened that Holy Prophet (pbuh) was talking to some leaders of Makkah who had not embraced Islam and right them one of his companions Ibn Umm Maktum came in and Holy Prophet (pbuh) disliked his entry at that time. In fact Holy Prophet (pbuh) thought that even if a single man from among the people whom he was trying to bring to the right path, listened to him and was rightly guided, be could become a powerful means of strengthening Islam. Therefore, none of his companions should interrupt at that time; whatever he wanted to ask or learn, he could ask or learn at some later time.
By this style the Holy Prophet (pbuh), by a subtle method, has been made to realize that it was an act unseemly for him. Had somebody familiar with his high morals witnessed it, he would have thought that it was not he but some other person who had behaved in that manner.
So, this was a deed which the Holy Prophet (pbuh) did, and was disliked by the Almighty Allah. We can see Holy Prophet’s (pbuh) intention was not to commit sin and hurt anyone but Allah who knew that those to the Prophet was talking were not sincere but the blind man who came was sincere. And so he was admonished.
This is a clear manifestation that for Holy Prophet (pbuh) the standards were much higher. And so what’s called a ’sin’ is only this much when it comes to The Most Perfect of All Humans.
One also needs to understand that for a person with more responsibility and greater honor, the standards are also different. Holy Prophet (pbuh) received direct revelations from the Almighty so he was supposed to be the best and at times when he had actually done no wrong as we can see, he was still admonished because of the higher levels set for him.
The Prophets and Messengers may strive to find the right judgement in the situations with which they are faced, and they judge according to what they themselves see and hear – they do not have knowledge of the Unseen. They may make an incorrect judgement
Umm Salamah, the wife of the Prophet (peace and blessings of Allaah be upon him) narrated that he heard a dispute going on at the door of his apartment, so he went out and told them: ‘I am no more than a human being. Disputing parties may come to me, and one of you may be more eloquent and persuasive than the other, so I may think that he is telling the truth and rule in favour of him. Whoever has a judgement in favour of him to the detriment of a fellow-Muslim’s rights, this is a piece of the Fire – let him take it or leave it.’”
When Nooh prayed for his kaafir son, Allaah rebuked him for doing so, and taught him that this person was not a member of his family, and that this prayer was not a righteous deed on his part. So Nooh sought forgiveness from his Lord, repented and returned to Allaah: “Nooh said: ‘O my Lord! I seek refuge with You from asking You that of which I have no knowledge. And unless You forgive me and have Mercy on me, I would indeed be one of the losers.’” [Hood 11:47 – interpretation of the meaning].
When Dawood realized that he had been too quick to judge, without listening to what the second disputant had to say, he hastened to repent: “… and he sought Forgiveness of his Lord, and he fell down prostrate and turned (to Allaah) in repentance.” [Saad 38:24 – interpretation of the meaning].