Even from the perspective of “God can do anything”, the question is asked “Can the Son beget the Father?”
If He cannot, then the Son MUST be created. There are no philosophical options dear Reuben.
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That which is done by God “by nature” does not signify that it was done consequently and perforce. Begetting is by nature. Creating (making) and begetting are not the same. With begetting divine begets divine, man begets man.
The Creed states “begotten, not made”:
“I believe in one God, the Father Almighty, Creator of heaven and earth, of all things visible and invisible; and in one Lord Jesus Christ, Son of God, the only-begotten, born of the Father before all ages. Light from light, true God from true God, begotten, not made, one in essence with the Father; through whom all things were made.”
Saint Epiphanios replied to the Arians, regarding the Father begetting the Son:
“Neither, therefore, did He beget voluntarily, nor involuntarily, but only on account of the preponderance of nature. For divine nature predominates over volition and is not subjugated to Time, nor drawn by any need”
Ούτε θέλων τοίνυν εγέννησεν, ούτε μη θέλων, αλλ’ υπερβολή φύσεως. υπερβαίνει γαρ η θεία φύσις βουλήν, και ουχ υποπίπτει χρόνω, ούτε ανάγκη άγεται.