I’m not assuming anything, nor have I. I clearly have stated that I do not have enough information to make an informed decision and that the school has.
You are the one that initially suggested the possibility of rape or abuse. See post #185. If, as you say, there isn’t enough information, why suggest that as a possibility?
The point is that somebody here acted improperly. Either the woman or the man–or both–acted contrary to Church teaching. That is a fact. The question is which party is guilty of the improper behavior. Apparently the school thinks the woman is culpable.
But what the media has done is to make a potential scandal of firing a pregnant teacher. There are plenty of people–like myself–who are concerned that this could lead to more abortions by shaming pregnancy.
You seem unable or unwilling to separate the deed that lead to the pregnancy from the pregnancy itself. The woman is not being shamed for being pregnant. The issue is the behavior that led to the pregnancy.
It seems to me that you and others are arguing that the effect of a single teacher’s hypothetical pregnancy will invariably cause confusion about marriage and babies and lead children to sin and this would be scandalous. I find this argument silly and puritanical.
Not invariably (nor inevitably). But possibly. And fornication, if publicly known, is scandalous. If an unmarried woman is pregnant, and she does not claim it was involuntary (such as via rape), what is a reasonable person to conclude?
Assuming a pregnancy is the result of a private indiscretion, it would not be anyone’s business but that person, God and their confessor, and therefore not scandalous. If this teacher causes true scandal by publicly promoting things contrary to the faith, that’s a different story.
Not all scandal requires an overt act. See CCC 2284 (or back at post #124).
We as Christians are supposed to teach our children not to judge people and always to support women to not have an abortion.
We are to teach them the type of judgement to avoid, which is the state of their soul. We judge behavior every day. Indeed, we judge our children’t behavior when we discipline them. The statement “judge not lest ye be judged” is not a license to sin, or is it a “get out of jail free card.”
I believe a policy to fire women when they become pregnant, even because of a private indiscretion, may ultimately encourage them and others to seek an abortion rather than to keep the baby.
Again, the woman wasn’t fired for becoming pregnant. Had it become known, say through a discussion where she was talking about the “great sex” she had over the weekend, that would have been grounds for divorce. The pregnancy wasn’t the cause of the firing, only part of the evidence that she had been involved in activity contrary to Church teaching.
After all, you are shaming them and taking their livelihood away at the same time.
Actions have consequences. While your blog entry talks about the temporal punishment due to sin, all it does is discuss whether the schools action was commensurate to the sin committed. But it seems to me that lacking the information, neither we nor Dr Peters can determine if that is the case.
Now, if this entire back and forth is really just about whether the school’s action was appropriate, fine. That’s a matter of opinion. And arguing over opinions is meaningless.
But it seemed to me you were defending the woman, suggesting she was not guilty. That is a discussion of fact, and the point I’ve been arguing. It is a fact that she, her boyfriend, or both, acted contrary to Church teaching. And if she was guilty of acting improperly, then it is a fact that the school is warranted in taking action. Her only defense is if she were coerced by her boyfriend.
So, which is it? Are we arguing opinion on the school’s choice of action? Or are we arguing fact and whether the school could take action?