It is a weak argument to twist Church documents around to suggest that she is a “hero” for not murdering her baby. If she was truly a hero, she wouldn’t have risked getting herself into a situation where she might bring a baby into the world without being married to that baby’s father.
IMO your argument does not stand in comparison with the clear & consistent teachings of the Church.
It is not ‘twisting words’ to quote verbatim (and provide the link) His Holiness Pope Paul VI’s Declaration on Procured Abortion “Following one’s conscience in obedience to the law of God is not always the easy way. One must not fail to recognize the weight of the sacrifices and the burdens which it can impose. Heroism is sometimes called for in order to remain faithful to the requirements of the divine law.”
I think it’s pretty clear that he’s saying when it comes to procured abortion heroism is called for to remain faithful to the requirements of the divine law AND that we must ***not fail to recognize ***the weight of sacrifices and burdens of following one’s conscience in obedience to the law of God.
Obviously, women who become pregnant out of wedlock always feel a great deal of weight and burden. Women by their very nature desire and need a husband to father, provide for and parent their children. When a situation arises where this is not the case, regardless of who is to blame or what mistakes have been made, it is still a great burden on the woman. I quoted earlier that nearly 73% of women choose abortion due to lack of support. Heroism and a great deal of trust in God’s providence is, therefore, called for in these women who face such uncertainty and choose life under these conditions.
You consistently fail to recognize that this teacher is providing a heroic prolife example to all those around her in obedience to the law of God.
In addition to what I’ve quoted from Pope Paul VI, Pope John Paul II in Evangelium Vitae also says:
…In living out their mission “these heroic women do not always find support in the world around them. On the contrary, the cultural models frequently promoted and broadcast by the media do not encourage motherhood. In the name of progress and modernity the values of fidelity, chastity, sacrifice, to which a host of Christian wives and mothers have borne and continue to bear outstanding witness, are presented as obsolete … We thank you, heroic mothers, for your invincible love! We thank you for your intrepid trust in God and in his love. We thank you for the sacrifice of your life … In the Paschal Mystery, Christ restores to you the gift you gave him. Indeed, he has the power to give you back the life you gave him as an offering”.112
If she was removed from the school, as she should have been, then the baby would have no reason for being in the school…
I respond with yet another of the Church’s teaching from
Evangelium Vitae:
As the Letter of James admonishes us: “What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him? If a brother or sister is ill-clad and in lack of daily food, and one of you says to them, ?Go in peace, be warmed and filled’, without giving them the things needed for the body, what does it profit? So faith by itself, if it has no works, is dead” (2:14-17).
In our service of charity, we must be inspired and distinguished by a specific attitude: we must care for the other as a person for whom God has made us responsible. As disciples of Jesus, we are called to become neighbours to everyone (cf. Lk 10:29-37), and to show special favour to those who are poorest, most alone and most in need. In helping the hungry, the thirsty, the foreigner, the naked, the sick, the imprisoned-as well as the child in the womb and the old person who is suffering ornear death-we have the opportunity to serve Jesus. He himself said: “As you did it to one of the least of these my brethren, you did it to me” (Mt 25:40). Hence we cannot but feel called to account and judged by the ever relevant words of Saint John Chrysostom: “Do you wish to honour the body of Christ? Do not neglect it when you find it naked. Do not do it homage here in the church with silk fabrics only to neglect it outside where it suffers cold and nakedness”.113
***Where life is involved, the service of charity must be profoundly consistent. It cannot tolerate bias and discrimination, ***for human life is sacred and inviolable at every stage and in every situation; it is an indivisible good. We need then to “show care” for all life and for the life of everyone. Indeed, at an even deeper level, we need to go to the very roots of life and love.
The way I see it, it is outright SCANDALOUS to keep that teacher employed.
I disagree. I think it would be scandalous as well as illegal for a school to fire a woman because of her pregnancy. It would be inconsistent with the clear teachings of the Church, it could even lead a woman to choose abortion (statistics show that 78% of women choose abortion because of lack of support) if the woman has no way to pay for her prenatal care, delivery, and care for the child.
A 2004 survey by the Guttmacher Institute, a research organization that supports abortion rights but is cited by both sides in the abortion wars as having reliable data, indicated that 73 percent of those seeking an abortion were doing so because they could not afford to have a baby.
“We have to systematically eliminate the reasons that drive women to abortions, and the root causes are lack of resources and lack of support,” Foster says. "Women deserve both."
http://abcnews.go.com/WNT/Story?id=1641467&page=2
I do think, and I have stated this earlier in this thread, that
if it’s true this teacher is cohabitating outside marriage with the father of her child then school was remiss in not firing her for her failure to live up to the ethics clause by cohabitating. Once she was pregnant, however, the rules changed and they can no longer fire her. Once she was pregnant they can’t legally or morally fire her
for her pregnancy.
a co-habitating woman who wantonly flaunted the product of her sin(her baby).
This is just disgusting! to call a baby, a child of God “the product of sin”. It tells me all I need to know about you, Happy
