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Or these “Orthodox” Church Fathers…

Through envy and jealousy, the greatest and most righteous pillars [of the Church] have been persecuted and put to death. Let us set before our eyes the illustrious apostles. Peter, through unrighteous envy, endured not one or two, but numerous labours and when he had at length suffered martyrdom, departed to the place of glory due to him." Clement of Rome, The First Epistle of Clement, 5 (c. A.D. 96).]).
Nonsequitor. Just becuse Peter was martyred in Rome it does not follow that Rome is the …blah blah blah
“I do not, as Peter and Paul, issue commandments unto you.” Ignatius of Antioch, Epistle to the Romans, 4 (c. A.D. 110).
And? It would be easier if instaed of throwing up quotes from the Fathers and having me guess what you are arguing, you would provide the quote and expalin how it supports your position. In fact, why don’t you do that before I continue so that I will not inadvertantly argue against a straw man.
 
Really? When? Don’t you consider that an “innovation” from the "orthodox’ belief? He “changed” his belief?
I already quoted Augustine as having said that the Rock of Peter is the confession of Faith. Many Fathers agreed with Augustine view so I don’t view it an innovation.
And what about all the other Orthodox Church Fathers?
I insist that you provide citations from the fathers AND explain how those citation support your argument. Just throwing up quotes is lousy argument.
A far cry from someone who doesn’t want to beleive the context of the statement.

Whatever the emphasis was, he clearly mentioned that it was Rome’s decision to halt it and once Rome put her foot down, that was it…the matter was considered handled.
Fallacy. Stacking the deck. Rome’s stance was only meant to support the previuos said councils condemning Pelagius. Augustine wasn’t seeking Rome “permission” to condemn Pelagius. Remember that when Rome was on Pelagius’ side, Augustine opposed Rome.
The Doctrine of The Trinity was developed the same way.
Is “it” dishonest too now?
Fallacy. False Analogy. The doctrine of the Trinity was not “developed”. It was taught by Apostles to the Fathers by oral Tradition. At Nicea, the council Fathers witnessed to that Tradition. They did not “develop” anything.
Is that one sentence or two?
I’m sorry, I don’t understand it as written.
Clarify what you are trying to say please.
Pope Zosimus of Rome declared that Augustine and the North African bishop must admit the Pelagians to commuinion. The Augustine refused. This proves that the condemnation of the pelagians was not because “Rome has spoken”.
So is using Augustine to try to prove that Peter is “not” The Rock when he said that Peter is The Rock.
Augustine retracted that view
 
2ndGen
I have seen many Roman Catholics that make a reasonable (yet unconvincing) defence of the Roman Catholic faith. Sadly, you are not one of them. You just keep lobbing one fallacious argument after another at me. I feel like I am correcting a high school thesis. You need to learn what logical fallacies are then stop using them to support you argument.

I’m not trying to patronize you. You need to focus. Make a definitive statement such as…The Orthodox broke away from the Catholics Church and support that statement with evidence. But be careful!! If you provide fallacious arguments to support that position, you will be called on it.

“The Bishop of Rome can change the Creed” Circular Argument

“Peter was in Rome” Nonsequitor

“The Orthodox aren’t united” Ad Hominem

etc, etc

If you are accusing the orthodox of leaving the Catholic Church in 1054 you have to familarize your self with the circumstances of the schism and start building your case there. I don’t envy you in this task because it is an extremely hard case to make without resorting to fallacious arguments. You might want to stick with debating sola scriptura with the protestants.
 
2ndGen
I have seen many Roman Catholics that make a reasonable (yet unconvincing) defence of the Roman Catholic faith. Sadly, you are not one of them. You just keep lobbing one fallacious argument after another at me. I feel like I am correcting a high school thesis. You need to learn what logical fallacies are then stop using them to support you argument.

I’m not trying to patronize you. You need to focus. Make a definitive statement such as…The Orthodox broke away from the Catholics Church and support that statement with evidence. But be careful!! If you provide fallacious arguments to support that position, you will be called on it.

“The Bishop of Rome can change the Creed” Circular Argument

“Peter was in Rome” Nonsequitor

“The Orthodox aren’t united” Ad Hominem

etc, etc

If you are accusing the orthodox of leaving the Catholic Church in 1054 you have to familarize your self with the circumstances of the schism and start building your case there. I don’t envy you in this task because it is an extremely hard case to make without resorting to fallacious arguments. You might want to stick with debating sola scriptura with the protestants.
Abusive language. offensive. intimidating.
is it what you do when you loose an argument?
 
Abusive language. offensive. intimidating.
Actually VARC is quite restrained.

It is not abusive, offensive nor initmidating to point out fallacies. Not for the thinking class.
is it what you do when you loose an argument?
I don’t know if he does, but since he has yet to loose an argument here, nor has he been abusive, offensive or intimidating, can you explain the relevance of the question?
 
Funny! I didnt miss.

You Failed to make the connection!
let me know if you need help.
This has been dealt with already:
forums.catholic-questions.org/showthread.php?p=2832388&highlight=%26%237952%3B%26%23954%3B%26%23960%3B%26%23959%3B%26%23961%3B%26%23949%3B%26%23965%3B%26%23972%3B%26%23956%3B%26%23949%3B%26%23957%3B%26%23959%3B%26%23957%3B#post2832388

Beware: you’ll need a knowledge of Greek and Aramaic (i.e. the original languages) and some Latin to follow.

Let me know if you need help.
 
Actually VARC is quite restrained.

It is not abusive, offensive nor initmidating to point out fallacies. Not for the thinking class.

I don’t know if he does, but since he has yet to loose an argument here, nor has he been abusive, offensive or intimidating, can you explain the relevance of the question?
I think you already explain the relevancy of my question.

Please answer my other posts.
 
This has been dealt with already:
forums.catholic-questions.org/showthread.php?p=2832388&highlight=%26%237952%3B%26%23954%3B%26%23960%3B%26%23959%3B%26%23961%3B%26%23949%3B%26%23965%3B%26%23972%3B%26%23956%3B%26%23949%3B%26%23957%3B%26%23959%3B%26%23957%3B#post2832388

Beware: you’ll need a knowledge of Greek and Aramaic (i.e. the original languages) and some Latin to follow.

Let me know if you need help.
Ok then. tell me if Jesus did not have authority over the Holy Spirit?
 
This has been dealt with already:
forums.catholic-questions.org/showthread.php?p=2832388&highlight=%26%237952%3B%26%23954%3B%26%23960%3B%26%23959%3B%26%23961%3B%26%23949%3B%26%23965%3B%26%23972%3B%26%23956%3B%26%23949%3B%26%23957%3B%26%23959%3B%26%23957%3B#post2832388

Beware: you’ll need a knowledge of Greek and Aramaic (i.e. the original languages) and some Latin to follow.

Let me know if you need help.
And Jesus said: " E sou eu quem enviara esse auxiliador a voces
da parte do pai.

John 20:22 and Jesus breathed the Spirit on them.
luke 24:49
 
hi all re post#322 pelagianism was condemned at the councils of Carthage in 411 and the coucil of Milevis in 416 and finally pelaginism died out after the council of Ephesus in 431where it was again condemned. Pope St Innocent1’s pontificate ended in 417. Pope St. Zozimus" pontificate ended in 418. there where two other popes before the end of the heresy of pelagianism died out
 
Paul calls Peter the leader of The Church and even recognizes James as the leader of the Church at Jeruselum.
Where does Paul refer to Peter as " the leader of the Church"? You can’t assert that without backing it up
I’m afraid VARC that I’m going to answer 2ndGen through your responses. I need the shifting of your logic, clarity, charity and cogency to get to what he is ranting about.

I think he is refering to Galatians 2:9 (though I doubt he knows that). But then there is that pesky plural, which doesn’t quench the ultramontanists’ thirst for autocracy. Worse yet, it lists James first:eek: before Peter. Notice his (2nd’s) slip above about James, leader of the Mother Church, even when St Peter is around (Acts 15). Maybe I should mention here St. Clement’s comment (preserved in Eusebius) that after the ascension even Peter did not dare deny St. James the preeminence, and St. James became the first Patriarch of Jerusalem.
Acts 9:20 Saul spent several days with the disciples in Damascus. 20 **At once **he began to preach in the synagogues that Jesus is the Son of God.
He did not need Peter’s permission to preach the Gospel.
Fallacy. Non-sequitor. Just because Paul met with Peter it does not follow that he was required to do so to begin his ministry
In fact St. Paul seems to be saying just that. Galatians 1:15-7 (note verse 19).

Also, if St. Peter is so central, why didn’t he baptize St. Paul? Yet the Lord himself chooses St. Ananias (btw, his church and bapistry still exist on the Street called Straight (still called that), near on the same street as our patriarch’s cathedral.
Christian empire? Fallacy. Begging the question. You need to establish that Peter “ran the christian empire” before you use that as proof for your argument. As if he was having conference calls with the other Apostles. The other Apostles worked independantly of Peter. No one was “checking in” with Peter.
No, they surely weren’t. Galatians 2:12. I Corthians 1:12.

And to move the discussion along, neither did the Fathers at the Ecumenical Councils, where none of the Popes ever showed: the 1st and 2nd had no imput from him (the 2nd not even from anyone from his patriarchate); at the 3rd his legates stood by as the Pope of Alexandria conducted the Church’s business in deposing Nestorius; the 4th did accept the Pope’s tome, but only after they examined in in a committe of 200, and then the Council issued its own definition of Faith; the 5the proceeded over the objections of the Pope, whom they removed from the diptychs; and the 6th anathematized another Pope.

2nd seems to forget Nero was supreme pontiff at the time. The emperor Gratian, not Christ, gave the title to the Pope of Rome, after Constantine’s conversion.
Fallacy. Begging the question. You must establish that Jesus established in Rome. I already know that your proof for that is also a fallacy. "Peter was in Rome"Non-sequitor
Yes. 2nd is right the Lord was using the Roman state to convert the world, which is why the canons and the Fathers explicitely state that Rome’s primacy derived from her status as capital of the Empire.
And I pointed out that your proofs were fallacious.
And in the case of St. Augustine, you pointed out he retracted the statements that 2nd depends on.
Fallacy. Nonsequitor. Just becasue Peter was buried in Rome it does not follow that Rome is the Mother church to which all churches must submit.
In fact the NT shows that Jerusalem is the Mother Church (note St. Paul’s concern to go to the Apostles and elders in Jerusalem in Acts 15, though from Galatians we know St. Peter was in Antioch), and Antioch the Mother of Petrine Sees (which Pope St. Gregory refers to).

Fallacy. Arguing off the point and straw man argument. You quoted Augustine for proof that he believed the Rock was Peter. I pointed out that was a fallacy of card stacking because Augustine retracted that view. I never asserted that he was infallible.
Fallacy. Nonsequitor. Augustine is speaking of the Catholic Church not the church of Rome.
yes, but then again you are arguing with someone who reads pope where ever the Bible says “father.” I’ve yet to get an answer if that applies to John 8:44:

You are of your pope the devil, and your will is to do your pope’s desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the pope of lies.

Btw 2nd, if the spelling word on your test is “father,” if you spell it “p-o-p-e,” it’s going to be marked wrong.
Originally Posted by 2ndGen
“Carthage was also near the countries over the sea, and distinguished by illustrious renown, so that it had a bishop of more than ordinary influence, who could afford to disregard a number of conspiring enemies because he saw himself joined by letters of communion to the Roman Church, in which the supremacy of an apostolic chair has always flourished.” Augustine, To Glorius et.al, Epistle 43:7 (A.D. 397).
Fallacy. Card stacking. You neglect to mention that for Augustine, Roman authority did not overide the orthodox catholic faith when Pope Zosimus judged Pelagius to be orthodox.
Also interesting that he highlights the phrase where it say “an,” not “the.” Our ultramontanist has slipped again (there’s a way out of this dilmena, but I’ll let our “scholar” find it).
Fallacy. Non-sequitor. Peter also sat in the chair of the church in Antioch.
Yes, but our ultramontanist doesn’t believe that, despite that his supreme pontiffs made a holiday of the fact of St. Peter founding the See on Antioch (Feb. 22).
 
2ndGen
I have seen many Roman Catholics that make a reasonable (yet unconvincing) defence of the Roman Catholic faith. Sadly, you are not one of them. You just keep lobbing one fallacious argument after another at me. I feel like I am correcting a high school thesis. You need to learn what logical fallacies are then stop using them to support you argument.

I’m not trying to patronize you. You need to focus. Make a definitive statement such as…The Orthodox broke away from the Catholics Church and support that statement with evidence. But be careful!! If you provide fallacious arguments to support that position, you will be called on it.

“The Bishop of Rome can change the Creed” Circular Argument

“Peter was in Rome” Nonsequitor

“The Orthodox aren’t united” Ad Hominem

etc, etc

If you are accusing the orthodox of leaving the Catholic Church in 1054 you have to familarize your self with the circumstances of the schism and start building your case there. I don’t envy you in this task because it is an extremely hard case to make without resorting to fallacious arguments. You might want to stick with debating sola scriptura with the protestants.
we did not say Orthodox church left you guys did.
yourself said that you church did not agree with the CC on the Creed. it does not make sense that we would be the ones to leave since you are the one who did not agree.
 
we did not say Orthodox church left you guys did.
yourself said that you church did not agree with the CC on the Creed. it does not make sense that we would be the ones to leave since you are the one who did not agree.
…with changing the Creed. The Fathers expressly forbade changes, you moved the mark which our Fathers set up, we imposed the penalty assigned to the Fathers. We didn’t leave, your walked off, hopping the fence that the Fathers erected for the safety of the Faith.
 
VARK

Quote:

Fallacy. Stacking the deck. Augustine posted this in his retractions:

Why have I wanted to make this little introduction? In order to suggest to you that in Peter the Church is to be recognized. Christ, you see, built his Church not on a man but on Peter’s confession. What is Peter’s confession? ‘You are the Christ, the Son of the living God.’ There’s the rock for you, there’s the foundation, there’s where the Church has been built, which the gates of the underworld cannot conquer

He is not a Pope therefore, not all of his beliefs can

Let’s say you are right about Peter’s confession. what does that prove. still that does not prove that Peter is not the chosen one to lead the Church. do you see my point?
 
…with changing the Creed. The Fathers expressly forbade changes, you moved the mark which our Fathers set up, we imposed the penalty assigned to the Fathers. We didn’t leave, your walked off, hopping the fence that the Fathers erected for the safety of the Faith.
If the Pope is in charge and he has received a new revelation to be true. then you have no right to depose the Pope and assume his position therefore you cannot claim such an authority.
 
And Jesus said: " E sou eu quem enviara esse auxiliador a voces
da parte do pai.

John 20:22 and Jesus breathed the Spirit on them.
luke 24:49
I didn’t know Christ was from Brazil.

For those who don’t know, “wisdomseeker” is quoting in Portuguese, though he (she) will have to enlighten us on why. Perhaps it’s in honor of all the Catholicism on display for carnival there now.

As for the breathing on them, the linked thread points out this is the Economic Trinity (i.e. His relationship to His creation, therefore temporal), not the Theological Trinity (i.e. His relationship to Himself, therefore eternal).

widsom, 2nd, you will let me know if we’re getting too technical for you?

The clause of the Creed deals with the latter, and even your church now will not allow the filioque in the original Greek: the results are such that even your church condemns them as heretical.
 
If the Pope is in charge
begging the question
and he has received a new revelation to be true.
ditto
then you have no right to depose the Pope
you have to prove assuptions first before making an assertion based on them.
and assume his position
begging the question, you are assUming that there is a position to assume.
therefore you cannot claim such an authority.
you got to clean up your the terms of your syllogism before reaching this conclusion.
 
begging the question

ditto

you have to prove assuptions first before making an assertion based on them.

begging the question, you are assUming that there is a position to assume.

you got to clean up your the terms of your syllogism before reaching this conclusion.
Oh my. you are so smart. St Paul warns us of THE WISE LANGUAGE used by humans to mislead others from the true meaning of the word of God.
 
Do allllllll these Churches believe in the exact same doctrines?
Yeeeees.
Or do their doctrines vary according to their allegiances?
No.
Is your definition of “communion” the same as saying that all Catholic Churches believe in the authority of The See of Peter?
You pluralized Churches. Why?

You can make the analogy I guess. Your ultramontanism I know limits your understanding.
If so, who then is your “Peter”?
(One leader of alllllllll those Orthodox Churches?)
Since we are not afflicted by the ultramontanists’ need for autocracy, we don’t need an autocrat.

As the Fathers stated, all Orthodox Catholic bishops are Peter, if you want to phrase it that way. St. Augustine’s quote to that effect (on the power of the keys) is above. Many more could be multiplied.

Now for some math:

Your church has 3 different patriarchs of Antioch as successors of St. Peter there (your church so names them. There was a 4th patriarch of yours, a Latin one, but there was a hiatus of a 1000 years between him and St Peeter: Vatican II did away with him).

Your church has 2 different patriarchs of Alexandria (there used be a 3rd, a Latin one, but he never set foot in Egypt as far as I know, and he was even further removed in time than the Latin at Antioch, and Vatican II did away with him too).

You have 2 patriarchs of Jerusalem, with no connection with St. James, the Brother of God and the first patriarch there. The one, a Latin, came with the Crusades. A Vatican I Father, whom the his flock called al-jazzaar “the Butcher” revived the See the Crusaders set up.

Ah, the unity of Rome. Speaking of which, do you know the history of the Great Western Schism, when there were a couple popes of Rome around, plunging the West into chaos?
 
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