R
Rence
Guest
I wish they would consider their prohibition of IVF with careful guidelines (for example, mandating that folks have to USE any fertilized eggs rather than store them), but I’m not sure I see that happening. It looks like the Church prohibits every aspect and step involved in IVF. As to rescuing/adopting already frozen embryos, I’m not sure they will do that. While I wish they would, and they probably wish they could too, they will probably be limited by the possibility of abuse. If they allow people to adopt frozen embryos it will very likely create a situation where people will continue to freeze embryos thinking others will just adopt them. They arleady freeze them not thinking what will happen to the “extras”, if there are people willing to adopt them, there will be no limit to available frozen embryos.That’s why the theologians are studying the problem; it is entirely possible that the Church may deem morally acceptable, under certain very limited circumstances, the rescue/adoption (implantation) of already existing embryos, while maintaining the prohibition of IVF, further contributing to the problem.
Since many of these embryos are good in stasis for many years, perhaps the next question to ask is if it is morally objectionable to keep these embryos in a state of frozen stasis. If the duration becomes “too late” and the embryos degenerate and die, you may have a valid concern. One of the considerations in this moral problem is, “Is it moral to let these embryos die a “natural” death through frozen degeneration, or do we have an obligation to rescue them?”
From what I gather, allowing them to degenerate in a frozen state seems to be the Church’s preferable option at this time, although there have been no definitive decisions on the snowflake babies. There are theologians who do not hold this position.
Once again, the Church works…slowly…She wants to get it “right”.