Using the Church's authority to prove the Church's authority?

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The point was made (by you) that there are 33,000 different Protestant denominations in light of the reasoning of interpretation of Scripture (outside of what Catholicism says). I just wanted you to enlighten us on what those 33,000 are since you seem to believe that they all have a different and separate interpretation of Scripture.
If you are denying this, then state your case for the unity of the intrepretation of Scripture.

I most certainly do not need to list all 33,000 demoninations and their statements of faith. It is obvious from even the most cursory observation that there are deep divisions among practice and interpretation of scripture.

Charismatic v. non-charismatic, infant baptism v. adult baptism to no baptism, dispensationalism, eschatology…
 
If you are denying this, then state your case for the unity of the intrepretation of Scripture.

I most certainly do not need to list all 33,000 demoninations and their statements of faith. It is obvious from even the most cursory observation that there are deep divisions among practice and interpretation of scripture.

Charismatic v. non-charismatic, infant baptism v. adult baptism to no baptism, dispensationalism, eschatology…
That certainly doesn’t look like 33,000 different interpretations or opinions to me. There are deep divisions amongst pasrishioners in your own church on subjects like the Real Presence, the Marian dogmas and even Scripture. Protestant churches have set doctrines just as yours does, but it doesn’t stop people from drawing their own conclusions.
 
If you are denying this, then state your case for the unity of the intrepretation of Scripture.

I most certainly do not need to list all 33,000 demoninations and their statements of faith. It is obvious from even the most cursory observation that there are deep divisions among practice and interpretation of scripture.

Charismatic v. non-charismatic, infant baptism v. adult baptism to no baptism, dispensationalism, eschatology…
That’s very different to making a specific claim of a specific number. Theres a guy here on another thread posted about 250 then ran out of steam using some excuse or other. Theres also a lot of double entry booking going on. I too would love to have a definitive list of all 33,000 protestant faiths with all of their dogmas and doctrines - as continuously alleged by certain catholic posters. I dont dispute there are deep divisions between various protestant sects, but if people are going to keep bandying about a figure of 33,000, then at least be able to name them all for credibilities sake.
 
That certainly doesn’t look like 33,000 different interpretations or opinions to me. There are deep divisions amongst pasrishioners in your own church on subjects like the Real Presence, the Marian dogmas and even Scripture. Protestant churches have set doctrines just as yours does, but it doesn’t stop people from drawing their own conclusions.
Instead of obfuscating, why don’t you actually state the facts about the unity of Protestantism and tell us where the lines are drawn between the cults and mainstream? You are denying the obvious. Is the Vineyard Church a cult or a mainstream Protestant denomination? If so, on whose authority is at cult?

As for the diversity of belief among parishoners, who cares? What does that prove? Those parishoners have something you do not have- a Catechism.

That is the end of the argument. There is an authoritative source for Catholics, there is not for Protestants.
 
Instead of obfuscating, why don’t you actually state the facts about the unity of Protestantism and tell us where the lines are drawn between the cults and mainstream? You are denying the obvious. Is the Vineyard Church a cult or a mainstream Protestant denomination? If so, on whose authority is at cult?

As for the diversity of belief among parishoners, who cares? What does that prove? Those parishoners have something you do not have- a Catechism.

That is the end of the argument. There is an authoritative source for Catholics, there is not for Protestants.
Thats baloney and you know it. Diversity in belief amongst parishioners in your church is a huge deal. Its the difference between a Catholic and a heretic in the eyes of the Roman church. What if a parishioner doesn’t believe in the Immaculate Conception and takes communion every Sunday? No big deal right? They have a catechism, they’ll figure it out someday. So then, what is that authority you have that we don’t? Are you saying that we don’t have Christ?
 
Those parishoners have something you do not have- a Catechism.

That is the end of the argument. There is an authoritative source for Catholics, there is not for Protestants.
:confused: What are you talking about. Anglicans have a catechism, lutherans have a catechism, baptists have a catechism… :confused:
 
Thats baloney and you know it. Diversity in belief amongst parishioners in your church is a huge deal. Its the difference between a Catholic and a heretic in the eyes of the Roman church. ]What if a parishioner doesn’t believe in the Immaculate Conception and takes communion every Sunday? No big deal right? They have a catechism, they’ll figure it out someday. So then, what is that authority you have that we don’t? Are you saying that we don’t have Christ?
The only meat products are coming from you. I really have a hard time following your reasoning.

First you give an example of cafeteria Catholic. Then you say, “no big deal, right”. Why are you putting words into my mouth, and into the mouth of the Church? If you have a question about whether a person who denies the Immaculate Conception is barred from taking communion, I suggest you ask Michelle Arnold in the Ask the Apologist section in the site.

Yes, they have a catechism. They have a duty to understand their faith, or they should not call themselves Catholic.

And from that issue, you then take a flying leap of logic to the conclusion that there is no Catholic authority. What are you talking about? This is all very plain and simple. There is authority. I don’t police the people in the pews. If they have a question, they should resolve it. Their questions do not invalidate the teachings of the Church.

And then you go on to say, “Are you saying we don’t have Christ”? This is another blind leap of logic. The catechism has very clear direction on the status of Protestants in relationship to the Church that has been stated many times before, and is never reduced to your simplistic accusation that “I am saying you don’t have Christ.”
 
What? You are reading, way way more Scripture than what is there.
Where does that say Scripture corrects Oral Teachings of the Apostles? It says correction. Correction of behavior, heresy, etc. The Apostles put into writing some of their corrections and teachings, and others they spoke. Neither contradicted each other.

And WHAT does it refer to? The Old Testament. No, my argument has not fallen apart.
Now you are placing words into my post that don’t exist. I never said Paul says scripture corrects the Apostles. The Apostles gave us scripture. Paul is saying scripture corrects period. That means any teachings on faith need to coincide with scripture. And yes that includes heresy, and any doctrines of faith introduced that are not found in scripture. With regard to 3:15 yes sacred writings are OT. But NT is also sacred and considered scripture. 2 Peter 3 labels Paul’s writings as scripture among others. Anything inspired by GOD is considered scripture. And yes your argument falls apart.
Where did he say that? I must have missed it. I didn’t read that he said that Tradition trumps Scripture. The Church is the container of BOTH types of teaching. If he actually did say that, then he would have been speaking something that is not Catholic doctrine
I didn’t say Roman said tradition trumps scripture. STOP placing your words into my posts. We’re speaking of church authority. I stated scripture is the final authority. Roman stated scripture is authoritative because it’s historically accurate but not the ultimate authority. I responded that that the Bible is not a history book. You can’t claim authority from something that is not the ultimate authority.
You really don’t seem to understand how the Church works at all, having read these comments here. The Church contains both Sacred Teaching, passed down from the Traditions of the Apostles and the ECFs, and Sacred Scripture.
No I understand completely how the church works. The church holds tradition equal to scripture. It’s not. Tradition has to be validated against scripture.
The Church is made up of people. They are not dead. The Church is alive, and is One, Holy, Catholic, and Apostolic. That last word, Apostolic, means that the anointing of the Holy Spirit and the authority to teach has been passed down from Jesus.
Yes the Apostles are dead in this life. They are not alive to validate these supposed traditions. And Apostolic does not mean authority passed down from Jesus. Apostolic simply means teachings of the Apostles PERIOD. The Roman Catholic Church has extended the meaning to now include authority and succession. Catholic simply means universal. It’s taken from the Greek word katholicos which is an adjective meaning universal. Yet you Capitalize it and use it as a label. Learn some church history.
Sacred Teaching and Sacred Scripture do not contradict each other. We do not make Scripture a vice that abolishes every concept, such as the Immaculate Conception, that is not stated in Paul’s writings explicitly, *but is apparent from study in implicitly. *
No the immaculate conception is found nowhere in scripture. It’s gymnastic interpretations of scripture placing meaning into words that don’t belong. I guess when Matthew tells us that before Mary and Joseph came together using the Greek word synerchomai for come together it couldn’t possibly have anything to do with them having marital relations. Yet synerchomai is a verb meaning conjugal cohabitation. In other words living together having sex. But no the RCC uses a non-canonical gospel the Infancy Gospel of James to justify its position. This even though the early church never accepted it as neither inspired nor historically accurate.
No, dear heart. The LIST REFERS TO THE CANON, determined by the Council. Which is Scripture. Tradition is not part of the list, so is not affected by the canon, and is not invalidated by it.
Sorry dear heart you stand corrected. The list is canon received by the councils yes. But if the list is infallible then that means the church accounted for everything that COULD be considered infallible. That would mean no writings outside of the infallible list can be used to justify doctrines of faith. That would include the writings of the ECFs and other works used like the infancy Gospel of James. And the official canon most certainly does affect oral tradition. If it doesn’t then you place oral tradition on its own with no authoritative oversight. Can’t happen.
No, actually this is ridiculous. Did you really say that? We might have missed an infallible writing?
Well, then we don’t have a canon, and we might as well become Mormons.
No it’s not ridiculous. Are you saying we are aware of every writing that was ever compiled during the Apostolic generation? I think not. How about the works that may have been destroyed when Rome destroyed Jerusalem. You are making a ridiculous statement when you try and say the church accounted for everything that was ever written and evaluated it to determine if it was infallible or not.

Being Mormon has nothing to do with it. No one is claiming the RCC failed which resulted in more infallible documents being uncovered to correct the church. That’s an even MORE ridiculous claim as it would imply the Holy Spirit purposely withheld writings from us for the sake of LETTING us fail.
No, it as I said. We either have an infallible canon of infallible books or a fallible canon of fallible books.
Ok so let’s go with your statement then. We have an infallible list of infallible writings. Then again that means any writing outside of that list cannot be used for doctrines of faith that don’t coincide with the infallible writings in the list. You’ve boxed yourself in here.
 
The only meat products are coming from you. I really have a hard time following your reasoning.

First you give an example of cafeteria Catholic. Then you say, “no big deal, right”. Why are you putting words into my mouth, and into the mouth of the Church? If you have a question about whether a person who denies the Immaculate Conception is barred from taking communion, I suggest you ask Michelle Arnold in the Ask the Apologist section in the site.

Yes, they have a catechism. They have a duty to understand their faith, or they should not call themselves Catholic.

And from that issue, you then take a flying leap of logic to the conclusion that there is no Catholic authority. What are you talking about? This is all very plain and simple. There is authority. I don’t police the people in the pews. If they have a question, they should resolve it. Their questions do not invalidate the teachings of the Church.

And then you go on to say, “Are you saying we don’t have Christ”? This is another blind leap of logic. The catechism has very clear direction on the status of Protestants in relationship to the Church that has been stated many times before, and is never reduced to your simplistic accusation that “I am saying you don’t have Christ.”
Don’t put this on me. This is all having to do with your church. If someone who doesn’t believe in the Immaculate Conception takes communion, they are outside the parameters of the church. I know that and so do you. People’s individual beliefs don’t invalidate church teaching whether they are Catholic or Protestant but the point is that they do exist. Diversity exists in the Catholic church the same as it exists elsewhere. Never is everyone on the same page.
 
Without Scripture, Catholics couldn’t make the statement about the Church being the pillar of truth.
Very true. But then that still means scripture has to be the final authority if you derive authority from it. Otherwise the church can do anything it wants by claiming equal authority to scripture. That just can’t be.
 
What was the confirmation for the confessors up to the point the scripture was written?
Apostolic teaching obviously. The church taught that forgiveness was yours if you professed your faith and trust in Christ. Until that point forgiveness was practiced by works of the law. I don’t deny this so I don’t see your point unless you are implying that forgiveness would be granted by the church had scripture never been created. Obviously that’s not what GOD intended which is why we have scripture.
 
The Catholic claim of authority comes from an unbroken succession of apostolic teaching that ends in Jesus. It is understood that the Muslim religion has a different teaching of Jesus. But that is for another thread. To answer the question, it comes from our claim to know Jesus’ teachings.

The claim of authority does not cause division, it brings unity. How could you claim otherwise?

The differences in practice between Catholics is not unique to Christianity, the same is true of Islam, but it is not relevant to the claim of authority.
Angels sorry to interrupt here but I have a question for you. Do you really believe authority brings unity??
 
Now you are placing words into my post that don’t exist. I never said Paul says scripture corrects the Apostles. The Apostles gave us scripture. Paul is saying scripture corrects period. That means any teachings on faith need to coincide with scripture.
And how does this contradict Catholic teaching?
And yes that includes heresy, and any doctrines of faith introduced that are not found in scripture. With regard to 3:15 yes sacred writings are OT. But NT is also sacred and considered scripture. 2 Peter 3 labels Paul’s writings as scripture among others. Anything inspired by GOD is considered scripture. And yes your argument falls apart.
You haven’t produced a single iota of evidence in the above that the Bible teaches it is the final authority. Your logic goes, Paul says that the OT scripture should be used for correction. Peter says Paul’s writings are Scripture. Therefore, the Bible is the final authority. :rolleyes: That’s not apparent at all in what you’ve said.
I didn’t say Roman said tradition trumps scripture. STOP placing your words into my posts. We’re speaking of church authority. I stated scripture is the final authority. Roman stated scripture is authoritative because it’s historically accurate but not the ultimate authority. I responded that that the Bible is not a history book. You can’t claim authority from something that is not the ultimate authority.
What does any of this do with demonstrating a Biblical proof for the Bible being the final authority?
No I understand completely how the church works. The church holds tradition equal to scripture. It’s not. Tradition has to be validated against scripture.
You’ve produced nothing to back up your statement, so I suppose we must take that statement on YOUR authority. Where did you get your authority?
Yes the Apostles are dead in this life. They are not alive to validate these supposed traditions.
They don’t need to be, they are part of Church history. Such as the veneration of the saints.
And Apostolic does not mean authority passed down from Jesus. Apostolic simply means teachings of the Apostles PERIOD. The Roman Catholic Church has extended the meaning to now include authority and succession. Catholic simply means universal. It’s taken from the Greek word katholicos which is an adjective meaning universal. Yet you Capitalize it and use it as a label. Learn some church history.
A brighter person might have noticed that I capitalized One, Holy, and Apostolic as well, and would not have drawn the conclusion that I did not understand the meaning of the word catholic.
No the immaculate conception is found nowhere in scripture.
Another person might have noticed that I used the word “implict”.
It’s gymnastic interpretations of scripture placing meaning into words that don’t belong.
Anyone interested in where the teaching comes from can read another thread on the Immaculate Conception and on the papal documents, but it is based on much, much, more than this below:
I guess when Matthew tells us that before Mary and Joseph came together using the Greek word synerchomai for come together it couldn’t possibly have anything to do with them having marital relations. Yet synerchomai is a verb meaning conjugal cohabitation. In other words living together having sex. But no the RCC uses a non-canonical gospel the Infancy Gospel of James to justify its position.
The perpetual virginity of Mary comes from more than just this source, as you should know. I cannot speak to the Greek word for synerchomai.
Sorry dear heart you stand corrected. The list is canon received by the councils yes. **But if the list is infallible then that means the church accounted for everything that COULD be considered infallible. ** NO, it most certainly DOES NOT.That would mean no writings outside of the infallible list can be used to justify doctrines of faith. That would include the writings of the ECFs and other works used like the infancy Gospel of James. And the official canon most certainly does affect oral tradition. If it doesn’t then you place oral tradition on its own with no authoritative oversight. Can’t happen.
You are completely incorrect that the Church determined all that was infallible at the closing of the canon, and history demonstrates it beyond any discussion.

If you were right, then that would mean that from the 4th century onward the Church would have rejected all of its teaching in Sacred Tradition! If you were right, then the Church of the 4th century would look like the Lutheran church, for all intents and purposes.

.
 
No it’s not ridiculous. Are you saying we are aware of every writing that was ever compiled during the Apostolic generation? I think not. How about the works that may have been destroyed when Rome destroyed Jerusalem.
.
I wonder if the reason why you are so upset is because you realize how absolutely absurd what you are saying is.

You suggest in the above that the canon was not infallible.

That is what you suggest. I would hope that you would take some time and meditate on that, because you have plugged a hole in your argument that cannot be stopped up.

If there is some “lost writing” out there that was inspired by the Holy Spirit, then 1) God did not preserve the whole of Scripture, and 2) We cannot trust that there are better inspired texts being taught by Islam or some other religion, therefore, we do not have confidence in Christianity, because the canon is not closed.
Ok so let’s go with your statement then. We have an infallible list of infallible writings. Then again that means any writing outside of that list cannot be used for doctrines of faith that don’t coincide with the infallible writings in the list. You’ve boxed yourself in here.
No, YOU have boxed yourself in. WRITINGS are Scripture. The canon refers to WRITINGS.

I honestly think you don’t understand this
 
When you two are done, could you straighten up the furniture and turn the lights out in the thread? 😉

Angels I’ll reply to your “materialist” post tomorrow once things have settled down here a bit. I don’t think our discussion would currently get the attention it deserves if it had to compete with the current one.
 
Apostolic teaching obviously. The church taught that forgiveness was yours if you professed your faith and trust in Christ. Until that point forgiveness was practiced by works of the law. I don’t deny this so I don’t see your point unless you are implying that forgiveness would be granted by the church had scripture never been created. Obviously that’s not what GOD intended which is why we have scripture.
Apostolic teaching - yes - so the church, led by the apostles, forgave sins upon their confession, before the scripture was written. In fact, for many years, the Eucharist, confession of sins and so forth would have been practiced on the authority of apostoloc succession. Then the scriptures were written. Many scriptures. And there followed a series of councils by the successors of the apostles to agree the canon.
As I understand it, the books of the canon were agreed as inspired, on the basis that they did not contract what the church was practicing - in other words, the scriptures agreed that make up the bible we have today, were done so on the basis they affirmed and upheld the tradition of the apostles.

So the churches authority comes directly from the apostles, and is affirmed by the Bible. But it is affirmed by the Bible only because the councils that met in the early days of the church took those books that agreed with current practices and ditched those that didnt as uninspired.
 
When you two are done, could you straighten up the furniture and turn the lights out in the thread? 😉

Angels I’ll reply to your “materialist” post tomorrow once things have settled down here a bit. I don’t think our discussion would currently get the attention it deserves if it had to compete with the current one.
Yes, I’ve turned out the lights. Goodnight.😉
 
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