Sorry in advance for the long post! I tried to break it up into readable chunks!
I’m a student at ND and I wanted to address some things being said. But first, for anyone who’s really interested in this,
especially alumni, I’d really recommend reading his January address to the faculty and then the April “Closing Statement”. There are key differences in what he says and the words he chooses to say them in the two which you really notice when you read them in order. Perhaps then you’ll understand my disappointment…
But the basics of Jenkins’ decision (as it applies to more than just the V-Logs):
- He is endorsing the production of ND monologues, which will be called “Loyal Daughters” (previously “Her Loyal Daughters,” referencing Mary, but that reference has been removed). LD will be performed this November, and if the directors of the V-Logs “see a need” for their performance in February, then they will have no trouble from Jenkins about performing the V-Logs then.
- In the future, departments will be the first to weigh in on the appropriateness of certain productions, not the president. Only if something is “overt and insistent” in its contempt for Catholic teaching will it be prohibited, or will Jenkins step in.
Now to address what others have said…
To be honest, I don’t know where I stand with Fr. Jenkins right now. He has made some progress from the Monk Malloy, but this move is a big disappointment.
Fr. Jenkins seems, to me at least, to have lost his chance to be another Hesburgh. He had the opportunity to write PAGES of ND history, moving us in the direction of a great Catholic university which pursues nothing but the Truth found through faith and reason… but he missed it and chose to become Monk Malloy, Jr. In January (and even at his inaugural address last September,) he expressed such deep feelings about his desire for the pursuit of Truth at ND to flourish… but he caved to pressure, yielding April’s statement.
Notre Dame is allowing performances and speakers that may have ideas compromising some church teachings. Being a Catholic university, however, he is forcing those faculty members involved to make it very clear that Notre Dame is not advocating or supporting these dissident views. He stresses that students need to see the other side of issues to strenghthen their own faith and knowledge, and he is correct.
For example, this year’s Vagina Monologues were read in a classroom with no funding and were read for academic purposes only. Following each reading of the monologues was a panel discussion with representitives from the theology department stressing the importance of Catholic teaching on the aspect of human sexuality.
Although the monologues do denounce violence against women (which is admirable), they also are very abrasive and contain teaching contrary to Catholic doctrine. I believe it is universally agreed that Notre Dame cannot stand by and let any view which is inherently contrary to the school’s principles be represented without the proper clarification of Catholic doctrine. Fr. Jenkins is simply making sure the doctrine is constantly present when addressing situations contrary to Church teaching.
No, he is not correct. Ideally, yes, Catholic university students should be able to strengthen their own faith by seeing other points of view, but that is assuming that they have had sufficient grounding in their Catholic faith. Sadly, many students here have not. For them, the V-Logs are gravely dangerous.
The idea of engaging controversial, even views opposing Catholic ones, is in itself a good one. The problem is that the V-Logs don’t want and don’t try to be academically engaged. Sure, there were panels after the presentations this year, which occurred in an academic setting. whoop-dee-do. The V-Logs are almost religiously presented here on campus, year after year, not because their presenters desire to academically engage secular feminism in light of Catholic teaching, but because they want to persuade people that the secular view of sex, women’s rights, etc. is the right one.
There was an academic conference sponsored here on campus in early February, before the V-Logs, that got almost zero attention from the Observer (the “official” campus paper) and students in general, called the Edith Stein Project. It did try to engage secular feminism in an academic sort of way, the way Jenkins suggests, highlighting its weaknesses and presenting alternatives, but it was widely ignored… students here do not want to engage secular feminism, and try to discover the Truth through dialogue with it. They just want the ‘right’ to present a crude and offensive play that they somehow find (or have been told is) liberating.
…to be continued…