I pointed out how you have misunderstood what I said. Since you have not addressed that problem once I pointed it out and chose to persist in your line of argument, I must conclude that you have willfully misrepresented my meaning as an evasion to addressing the issue being discussed. Hence, there is no good reason for me to respond to your “straw man” argument. I would be wasting my time if I addressed your fallacious scenario, and you would still not have a leg to stand on.
Furthermore, a comment by the Deacon made me realize that this I.D. discussion I jumped into is not what this thread is about. The thread is supposed to address Creationism. Hence, I am withdrawing from any further discussions of I.D. in this thread.
The subject matter under discussion was methodological naturalism. I know that you are attracted to the paradigm you have presented, and it does have many things to recommend it. I even agree with many aspects of it, inasmuch as I am a Thomist realist. Even so, it is both arbitrary and irrelevant to the subject matter. Methodological naturalism is an anomaly. That fact is on record for anyone who cares to investigate it. You can check any textbook on the philosophy of science, and, until 15 years ago, you will see absolutely no discussion of methodological naturalism. If you read books on the history of the philosophy of science, (try Losee’s A Historical Introduction to the Philosophy of Science) you will see absolutely no mention of it. Until recently, the subject was of no interest to philosophers of science.
Historically, some Christian scientists were in favor of searching for natural causes, because they were looking for a tool, or, if you like, a method to explore nature in a special way. In some cases, it was a response to the mechanistic metaphysics of their time. In other cases, there were practical reasons, such as certain special cases in medicine. Some Christians felt that we should “prefer” natural causes, as well we should. It was not a once and for all mandate for practicing science a certain way, even for the science of medicine. There was no “line of demarcation” to separate science from non-science.
Methodological naturalism is a social and political ploy to rule out ID, nothing more. It is an “ad hoc” rule. If it wasn’t important until 25 years ago, then it isn’t important now, except as strategy for making anti-ID bias look respectable. Fortunately, science can be inhibited by ideologues for only so long. Recently, a new book entitled, “The Spiritual Brain,” a neuroscientist has provided evidence for the existence of non-material minds. By your standards, he is not a scientist and his subject matter is out of bounds.