------intinerant: "After you have reviewed what Father Oaks said, review my earlier post in which I addresses Aristotelian-Thomistic doctrine of cause, as well as the nature of formal cause. So, you are arguing my point and think it is what I.D. is saying.”
On the contrary. From a scientific vantage point, we know that all physical events are caused by law, chance, or agency. That is not speculation; it is scientific fact. Think of it this way. God created a DNA molecule through design (direct intelligent innovation), while creating snowflakes and moon craters through natural means (law and contingency), In this case, we are considering both primary and secondary causes. There is no confusion.
ID is a science that allows us to distinguish apparent design from real design. We know that some things must be directly designed because there is no evolutionary pathway that proceeds from simple organic forms to complex information (DNA). RV+NS can accomplish many things, but it can’t accomplish that. Aquinas taught that God can create SOME things through (chance, contingency) but it does not follow that he creates ALL things in that fashion? To read Aquinas that way is to read him selectively.
-----itinerant:I would disagree and say that design is discernible whether or not the pattern is irreducibly complex.”
If the patterns are not both specified and complex, they were not designed, which is another way of saying that they simply “formed.” If design is discernable, then it exhibits specified complexity. There is no way to discern design except by recognizing that the patterns exhibit specified complexity. That is what a design inference is.
According to TE and Darwinism design is illusory. TE signs on to the Darwinist notion that law and chance can create information. Miller, Barr, Collins and other TEs posit that design in “inherent” in the evolutionary process, but they also insist that such design is not detectable. In effect, they are playing word games. If they were to acknowledge that design is real, they would be in the ID camp. TE acknowledges the Darwinian process, which by definition, rules out design. Darwinism is an anti-teleological process, and TE acknowledges that process, except that it explains its origins differently. Presumably, God established physical and chemical laws that would allow matter to evolve in such a way that RV+NS would some day “kick in.” In such a case, the design could be CONCEIVED but it could never be PERCEIVED. In other words, design is just as illusory for TE as it is for Darwinism.
------itinerant: “Also, you say that I.D. is the science that detects those patterns. You have a problem here in that you have identified the pattern as a result of the formal cause. The discipline that studies formal causality is philosophy, not the natural sciences. This is typically the problem exhibited by I.D. advocates. They do not recognize the proper role and scope of the natural sciences. Phillip Johnson wants to redefine science by taking it out of the realm of “methodological naturalism”. Johnson maintains the proper basis for the sciences is John 1:1-3. Hence, I.D. destroys the traditional boundaries between the natural sciences, philosophy, and revealed theology.”
The line of demarcation between science and non-science always has and always will be subject to review. Methodological naturalism cannot address the problem of information, and is therefore inadequate for the task of doing cutting edge science. In any case, no such constraints were imposed on the great scientists of the past. They believed that they were “thinking God’s thoughts after him.”
ID can detect design patterns from any source, human, superhuman, or Divine. TE’s continue to misunderstand this. . They insist that ID is not science, but, tellingly, and ironically, they object on philosophical and sometimes even theological grounds. Ken Miller, for example, argues against ID on the grounds that a God who does not create through secondary causes is not as powerful as a God who does. Therefore, in his judgment, ID is an insult to God. That is pure theological speculation. I could and would argue the other way.
. ------itinerant: “On this matter, the Vatican newpaper, L’Osservatore Romano,recognized this problem with I.D. and said, “Intelligent Design does not belong to science and there is no justification for the pretext that it be taught as a scientific theory alongside the Darwinian explanation.” (January 17, 2006).”
Arguments from authority are not appropriate in this situation, especially when the identity of the author is unclear. In any case, the Church has not spoken on this matter either way. I can find Catholic prelates who take the alternative position. Archbishop Wuerl has officially endorsed intelligent design, and he is not uneducated about the philosophy of Aristotle and St. Thomas Aquinas.
--------“Extreme Darwinism has it own major problems. However, it does not follow that I.D. is the solution. It is not within the proper role of the natural sciences to resort to God as the explanation of biological complexity. God it the ultimate cause of biological complexity, but the scientist must give an account in terms if natural causes. If he resorts to affirming or denying the existence and role of God, then he is no longer speaking as a scientist. He is speaking, rather, as a man or as a philosopher.”
If he is drawing inferences from data and his methods are rigorous and measured, he is doing science. That would include, among other things, an archeologist drawing inferences about an ancient hunters spear, an SETI researcher studying sound impulses, a criminologist searching for crime motives, or an ID scientist detecting design