Why is that a hard stretch? What does it matter what life forms potentially lead up to humanity? The poetic biblical story describes Eve as being made from Adam’s rib. Don’t literal creationist women get offended by the notion that they are simply a reworked bone? Come to think of it, wasn’t Adam made from dust? (Or am I confusing Genesis with Ash Wednesday!) Which is worse to know your precursor was dust or an amoeba?
In either case, the stuff God worked with BEFORE He made it into a human doesn’t matter. Humans didn’t gradually come to be. At one point the life form wasn’t human and wasn’t in the image and likeness of God. At the next stage we WERE! THAT is what we need to take from Genesis, the WHO and the WHY, not the HOW.
This is well stated. The Church takes from the Scriptures the who and why, not the process. Even the Book of Genesis presents a very simple form of evolution. In the first chapter it describes creation in six stages. In the second chapter it describes creation in one day.
The differences in the two creation narratives point out that the writers were not that interested in the sientific details. They probably never head the word science as we understand it. To them science was knowledge. They knew one thing, all things were created by God and man is the crown of creation.
Evolution does not take that away. There are some believers in evolution who doubt the existence of God and even doubt the centrality of man in creation. But that is a particular group of people.
What the Church is responding to is not the individuals who are atheists. She is responding to the concept that creation came about through a complex process, which actually reflects the knowledge and power of the Creator.
At some point in that process man emerges with a soul endowed by his Creator. Man is not a magical “poof” from the hand of God, but part of a wonderful, mysterious and complex process. It stands to reason that man is a complex being, because he came into existence through a complex process. Even man does not fully understand himself and his origins, other than to say that God created him.
The Church affirms this. There is nothing to write an encyclical about or state a new dogma. God is still Creator and everything else is still creation. The how is still a mystery.
The Church is simply accepting that the how is a mystery, as Darwin and others have said.
There is no suprise here that the Church would accept this. Pope Benedict has always said that faith and reason must go together. I do not believe that the Church is confusing us. I believe that we are not as well read and as educated as we should be and consequently do not understand the Church’s use of reason, especially when the leadership is currently very scholarly.
Don’t expect the Pope or his staff to dumb down. Pope Benedict gives me the impression that he abhors simplications. I was in Sydney when he spoke to the youth and his sermons were Augustinian theology and Bonaventurian spirituality merged into one presentation. He was talking to people between the ages of 18 and 35. He and his staff acted as if the average young person in that age range should have enough of an education in arts and sciences to understand Augustine and Bonaventure.
This is probably the new legacy that this pope is going to leave the Church. John Paul II left us with a very pastoral legacy and Benedict is going to leave us with a very high academic legacy. We the laity are the ones who are going to have to brush up on many disciplines to understand our Catholic faith.
The fault that we get confused does not lie with the Church, but with our education or lack of education. Our education systems have let us down. The proof is that things like this confuse us.
Fraternally,
JR
