Thursday, May 6, 1982
May we write on a piece of paper the date of the great sign, describe it, seal it, and put it in the archives? (as requested by the commission).
The Holy Mother told Sister Lucia to obey the authority of the magisterium and not to try to interpret the Fatima messages herself, so suddenly the Holy Mother has a change of character and tells this kid to undermine Vatican authority, in doing so going against her own Immaculate nature by cooperating in a person’s sin (i.e. sin of disobedience) by ordering them to commit it?“No! I have entrusted that only to you. You will unveil it when I will tell you. Many persons will not believe you, I know, and you will suffer very much for it. But you will endure everything, and you will finally be the happiest.”

Yeah, me too. May the church rigidly be a pursuer of truth.For a long time
Now
And possibly![]()
I don’t know what findings you are speaking of - perhaps you have followed it much more closely than I. My recollection is that Rome took over the matter from either the first or second bishop in that diocese. and Rome has never made any official statement.How could this be possible after it’s been denounced so many times? Unless something new is to occur with the supposed apparitions and is right now then I wouldn’t hold my breath.
True. but obedience to the local bishop is also a good fruit.Well, God says we can tell by the fruits they produce…so if many people are still going and converting, even now, that would appear to be good fruit.
There are 3 designations for a private revelation that the Church can make:How could this be possible after it’s been denounced so many times? Unless something new is to occur with the supposed apparitions and is right now then I wouldn’t hold my breath.
Not in disagreement, but alongside your comment…Even so, there are cases in the past where an apparition has been condemned or undetermined that were later approved. I don’t believe the reverse has ever happened, though (i.e. that an approved apparition was later condemned).
All of the visionaries agree with this statement and so do the priests of the diocese.True. but obedience to the local bishop is also a good fruit.
There are 3 designations for a private revelation that the Church can make:
*]constat de supernaturalitate - It can be confirmed that it is of supernatural origin *
]non constat de supernaturalitate - It cannot be confirmed that it is of supernatural origin *
]constat de non supernaturalitate - It can be confirmed that it is not of supernatural origin *
What would be an example of the third category? Maybe Conyers, GA, or Bayside, NY?
If I could insert my own opinion here, as someone unqualified to evaluate M or any other private apparition but knowing many wonderful Catholics who have been there…
it seems to me the Church is living in the second category, “jury is still out”, on a whole lot of things nowadays, not just on private revelations. Prior to 1960 the Church was much more decisive, one way or the other, for better or worse.
Ok. That’s a good start, in terms of “obedience”.All of the visionaries agree with this statement and so do the priests of the diocese.
All of the demands made by the Bishop have been followed.
There are 3 designations for a private revelation that the Church can make:
Code:constat de supernaturalitate - It can be confirmed that it is of supernatural origin * non constat de supernaturalitate - It cannot be confirmed that it is of supernatural origin * constat de non supernaturalitate - It can be confirmed that it is not of supernatural origin *
What would be an example of the third category? Maybe Conyers, GA, or Bayside, NY?
Those which conflict with divine revelation or simple reality are obviously false. For instance, the Bayside woman claimed that Pope Paul VI had been kidnapped and replaced by an imposter.
…it seems to me the Church is living in the second category, “jury is still out”, on a whole lot of things nowadays, not just on private revelations. Prior to 1960 the Church was much more decisive, one way or the other, for better or worse.
Yes, Bayside is an example of one that has been condemned. I never heard of the one in Conyers, so I’m not sure.What would be an example of the third category? Maybe Conyers, GA, or Bayside, NY?
If I could insert my own opinion here, as someone unqualified to evaluate M or any other private apparition but knowing many wonderful Catholics who have been there…
it seems to me the Church is living in the second category, “jury is still out”, on a whole lot of things nowadays, not just on private revelations. Prior to 1960 the Church was much more decisive, one way or the other, for better or worse.
I hesitate to go off on a tangent, or start controversy (again). Suffice to say that when Pope Pius XII was pope, you would not have documents, or rather footnotes, that have the German bishops responding one way, and the Polish bishops the other way. And aren’t there other things in recent decades along these lines?.
For example?
Those which conflict with divine revelation or simple reality are obviously false. For instance, the Bayside woman claimed that Pope Paul VI had been kidnapped and replaced by an imposter.
Right, and the Conyers thing was really daft. Our Lady was telling the woman she shoudl wear her hair differently.
Here’s what my priest friend said about Conyers one day:
He began a homily like this:
People want to know what I say about Conyers. Here’s what I know FOR SURE:
(everyone leaned in, you could have heard a pin drop)
He said:
I have no idea if Our Lady is out there in that field. If it makes people dust off their rosaries, fine, that’s a good thing. But what I do know for sure, 100% is that JESUS himself WILL BE HERE TRULY PRESENT, in about 10 minutes.
Where are the 1000’s? Where are the tv cameras?
Why are people not shoving you lot out of your pews for a spot?
For example?
That may, in part, be due to a vastly different world of communications. In 1960 I was using a telephone with a rotary dial… There were no bag phones; the internet had not been invented; and television was not that far removed from it’s infancy.it seems to me the Church is living in the second category, “jury is still out”, on a whole lot of things nowadays, not just on private revelations. Prior to 1960 the Church was much more decisive, one way or the other, for better or worse.
There are 3 designations for a private revelation that the Church can make:
*]constat de supernaturalitate - It can be confirmed that it is of supernatural origin *
]non constat de supernaturalitate - It cannot be confirmed that it is of supernatural origin *
]constat de non supernaturalitate - It can be confirmed that it is not of supernatural origin *
People tend to conflate the second and third determinations as both being a condemnation, but that is not the case. As far as I understand it, the local bishop has only ever put Medjugorje in the second category.
.*
A prudent person might well combine (not conflate) your second and third categories. The Church is sooo reluctant to condemn anything now. Most bishops don’t have the time to thoroughly investigate to the point of condemning anything. It would be a mistake to combine the first 2 categories, which is in effect what many Catholics do on private revelations or other things.
There are many and diverse private revelations and devotions that are fully approved and endorsed. My own discernment would be to focus on them.