W
weller2
Guest
Uh… everywhere?So where are all the solar farms built with the cheap Chinese panels?
http://blogs.reuters.com/muniland/files/2011/08/SolarManufacturing.png
Uh… everywhere?So where are all the solar farms built with the cheap Chinese panels?
It is rare that a discussion so clearly includes a comparison of apples and oranges. The question was about the existence of solar farms. Your “demonstration” of their existence was to point to the Chinese share of the market for photovoltaic cells. On second thought, this might not even rise to the level of apples and oranges.Uh… everywhere?
It’s sad that the archbishop is expressing such views, a complete lack of objectivityGood news! The climate alarmist religious Left has come out.
catholicculture.org/commentary/otn.cfm?id=1092
In an ill-informed and ill-tempered response, the archbishop claimed that the Tea Party is the main force behind such criticism, and that all scientists who question the prevailing theory are paid by the oil industry and other powerful lobbies.
Say for you, maybe. Others are overjoyed.It’s sad that the archbishop is expressing such views, a complete lack of objectivity
Pope Francis and his envoy, who have to explain this revelation to authentic Catholics, are not overjoyed.Sad for you, maybe. Others are overjoyed.
This was a sad exchange for anyone concerned about the church. If our concern is solely about getting to impose our personal solutions on others, I can understand why one side would be quite pleased. This view, however, sees the church as simply another lobbying organization capable of bringing pressure on a recalcitrant opposition. The comments made, however, were unacceptable and repudiate what the church herself teaches. If we can’t expect even Vatican officials to practice what the church teaches why should anyone else take those teachings seriously? As I said, one’s opinions about this exchange will be determined by whether one is more concerned about the church or about their position on global warming.Sad for you, maybe. Others are overjoyed.
I can’t wait to see the plans for ideological compliance strategy. Sad is a proper and appropriate word to use for both the comment and the situation.This was a sad exchange for anyone concerned about the church. If our concern is solely about getting to impose our personal solutions on others, I can understand why one side would be quite pleased. This view, however, sees the church as simply another lobbying organization capable of bringing pressure on a recalcitrant opposition. The comments made, however, were unacceptable and repudiate what the church herself teaches. If we can’t expect even Vatican officials to practice what the church teaches why should anyone else take those teachings seriously? As I said, one’s opinions about this exchange will be determined by whether one is more concerned about the church or about their position on global warming.
Ender
There is abstract morality and applied morality.This was a sad exchange for anyone concerned about the church. If our concern is solely about getting to impose our personal solutions on others, I can understand why one side would be quite pleased. This view, however, sees the church as simply another lobbying organization capable of bringing pressure on a recalcitrant opposition. The comments made, however, were unacceptable and repudiate what the church herself teaches. If we can’t expect even Vatican officials to practice what the church teaches why should anyone else take those teachings seriously? As I said, one’s opinions about this exchange will be determined by whether one is more concerned about the church or about their position on global warming.
Ender
Do you think this bishops ad hominem attacks on the tea party helps or hinders this dialogue ?There is abstract morality and applied morality.
Abstract morality teaches us that it is wrong to marry your brother’s wife while your brother is still alive. Applied morality says that it is wrong for Herod to divorce Phasaelis and marry Herodias. Should John the Baptist have stuck to abstract morality and refrained from accusing Herod personally? After all he might have been scientifically mistaken about Philip still being alive, or that Philip and Herodias were actually married.
The Church has a long history of addressing questions of applied morality. Some of these responses assume facts that come from outside the Church. Belief in those facts is not the main message of the response. It is unreasonable to ask that the Church to refrain from referencing any facts that are not explicitly part of the deposit of faith. If worldly facts were of no importance to the Church, there would be no Pontifical Academy of Sciences, and the Church’s message would be too abstract for the layperson to apply to his life.
The purpose of the Church in the issue of global warming is not to decide a scientific issue. It is to show how the abstract morality of stewardship is applied in this case. To paraphrase you, one’s opinion on the proper role of the Church in this issue will be determined more by their ideology of personal freedom than about general principles of the Church’s mission.
I think he was probably maneuvered into it by media questioning that focused on all the sensational (and less important) aspects of the question. In exasperation he may have responded unwisely.Do you think this bishops ad hominem attacks on the tea party helps or hinders this dialogue ?
I’ll take that as a yes.I think he was probably maneuvered into it by media questioning that focused on all the sensational (and less important) aspects of the question. In exasperation he may have responded unwisely.
It was not a yes/no question.I’ll take that as a yes.
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Journalists need to be trained to break down the guards of political figures and find out what really makes them tick. It sounds like that is what happened in this case.I’ll take that as a yes.
Typically when one is pushed off balance or their guard is down, they reveal what is in their heart. In this case his heart was full of logical fallacy.
Which one of those justifies slander and rash judgment?There is abstract morality and applied morality.
It is not unreasonable, however, to demand that those in the church hierarchy comport themselves in accordance with what the church teaches about civility and charity.It is unreasonable to ask that the Church to refrain from referencing any facts that are not explicitly part of the deposit of faith.
Justifying comments like those of the archbishop makes the notion of morality itself an abstraction.The purpose of the Church in the issue of global warming is not to decide a scientific issue. It is to show how the abstract morality of stewardship is applied in this case.
Either the archbishop’s comments were acceptable or they were not, and the ideologies of others is utterly irrelevant to that question. Whatever may be true of me or others on this forum is a distraction. The “general principles of the church’s mission” do not allow for such statements. They were unacceptable. They were contrary to what the church teaches about truth and charity, and they are not justified by his intentions or “general principles.” It is disappointing that you will not acknowledge at least that.To paraphrase you, one’s opinion on the proper role of the Church in this issue will be determined more by their ideology of personal freedom than about general principles of the Church’s mission.
I am neither acknowledging nor denying that the archbishop spoke rashly concerning other people’s motives (under duress, I might add). It is just that such a focus on his personality faults and his ability to handle questioning from the secular press has no relevance to the message of our responsibility of stewardship of the earth.The “general principles of the church’s mission” do not allow for such statements. They were unacceptable. They were contrary to what the church teaches about truth and charity, and they are not justified by his intentions or “general principles.” It is disappointing that you will not acknowledge at least that.
Ender
Who cares about personality faults? He’s human; that’s not the issue.I am neither acknowledging nor denying that the archbishop spoke rashly concerning other people’s motives (under duress, I might add). It is just that such a focus on his personality faults and his ability to handle questioning from the secular press has no relevance to the message of our responsibility of stewardship of the earth.
I agree. It is everyone else who is jumping all over his accusations about the Tea Party involvement. I couldn’t care less.Who cares about personality faults? He’s human; that’s not the issue.
No one has proven to me that there is subterfuge in the Pontifical Academy. You should be more careful about throwing around irresponsible accusations - which is, oddly enough, just what you are accusing the Pontifical Academy of doing. Remember, this is a part of** your Church** that you are demeaning.The issue is the surprising level of subterfuge (even to a battle-worn old cynic like me) and political, unprofessional bias…