Vatican: No condom change

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WHY, oh WHY is it licit for gay prostitutes to protect themselves and others, but not for a married couple where 1 partner has AIDS. You could have 2 people, both virgins, who marry in the Catholic Church, where 1 unknowingly has the disease from a blood transfusion.
I think you are using an example (a man who is known to have AIDS). To justify some weird scenario where a celebate man has received AIDS but doesn’t know it. To answer your question, a one in a million chance that one aquired AIDS through some exotic means is not a reason to use a condom. That is nothing but a flimsy excuse for contraception.
 
I wholeheartedly disagree. A woman can use the Pill for acne (a minor medical condition), but can’t use a condom to prevent herself from getting AIDS (a terminal illness)? It makes zero sense. And the rarity of the scenario has nothing to do with the morality of it.
 
I wholeheartedly disagree. A woman can use the Pill for acne (a minor medical condition), but can’t use a condom to prevent herself from getting AIDS (a terminal illness)? It makes zero sense. And the rarity of the scenario has nothing to do with the morality of it.
This it why the statement represents no change in Church teaching on the use of condoms. I remember a CDF theologian saying three or four years ago that condoms are not evil - only human actions are evil. He went on to say that whether using a condom is evil or not depends on how and why it is being used, and gave a similar example to yours - using the pill to regulate heavy menstrual cycles. But when a Church official says the word “condom” it apparently creates such a loud sound that many people can’t hear whatever he says next.
 
I wholeheartedly disagree. A woman can use the Pill for acne (a minor medical condition), but can’t use a condom to prevent herself from getting AIDS (a terminal illness)? It makes zero sense. And the rarity of the scenario has nothing to do with the morality of it.
Yes, the rarity of the situation is an issue. The blood supply has been screened for AIDS since 1985. When AIDS first became known, people did get AIDS from transfusion. It is no longer a danger. Besides the timeline for AIDS testing is three months, not one year. Again, if one is so paranoid about it, then test for it.

Also, contracepting to control acne is not permitted in Catholic moral teaching. A couple that marries with this much closeness to life should not get married, and by Catholic moral teaching, can not enter a Sacramental Marriage.
 
Yes, the rarity of the situation is an issue. The blood supply has been screened for AIDS since 1985. When AIDS first became known, people did get AIDS from transfusion. It is no longer a danger. Besides the timeline for AIDS testing is three months, not one year. Again, if one is so paranoid about it, then test for it.

Also, contracepting to control acne is not permitted in Catholic moral teaching. A couple that marries with this much closeness to life should not get married, and by Catholic moral teaching, can not enter a Sacramental Marriage.
It can actually take a lot longer for the antibodies for HIV to show up in a blood test. While it is rare, people can and do get it from transfusions, especially in emergency situations. A person can test negative and then test positive a year later, so a couple might marry thinking that both parties are clean when they are not. The Church allows the Pill for several reasons, none of them as serious as contracting a deadly disease. Again, it makes zero sense.
 
**Church officials stress that Pope Benedict XVI was not justifying the sexuality that requires protection **

The Vatican on Sunday cautioned that there is nothing “revolutionary” in Pope Benedict XVI’s startling assertion that condom use in exceptional circumstances can be a responsible act in the fight against the spread of HIV.

The Holy See’s chief spokesman, the Rev. Federico Lombardi, issued a statement stressing that the pope’s comment in a book being published Tuesday neither “reforms or changes” church teaching, which forbids use of condoms and other contraceptives.

Neither was Benedict “morally justifying” the unbridled exercise of sexuality, Lombardi added.

The pope maintains that condom use to lessen the danger of infection is a “first assumption of responsibility,” the statement said, quoting from the book.

“The reasoning of the pope cannot certainly be defined as a revolutionary turn,” the spokesman said.

The pope spoke in an interview given to a German journalist. Vatican newspaper L’Osservatore Romano on Saturday published excerpts from the book, “Light of the World,” three days ahead of publication.

In the interview, Benedict says that in certain cases, such as for a male prostitute, condom use could be a first step in assuming moral responsibility for stemming the spread of the virus that causes AIDS.

Lombardi noted that the pope emphasized the church’s main advice in the fight against AIDS – sexual abstinence and fidelity among married couples. He cited Benedict’s words that the church “of course does not regard it (condom use) as a real or moral solution.”

“With this, the pope isn’t reforming or changing the teaching of the church, but reaffirming it, putting it in the context of the value and the dignity of human sexuality as expression of love and responsibility,” the spokesman said.

Full

Clarification by Fr Federico Lombardi: oecumene.radiovaticana.org/en1/Articolo.asp?c=440913

Here is longer Italian version: oecumene.radiovaticana.org/IT1/Articolo.asp?c=440912
Thank you, I read the bit in the paper and the way it was presented my first reaction was “What is he doing?” I was truly confused. However I knew if I came in here I would get a clearer picture of what The Pope actually meant. You did that so again thank you. I leave no longer confused. 🙂
 
This entire thing makes me seriously wonder how bad people’s reading comprehension skills are! Put the entire thing in another context and take sex out of it for a second (since the topic of sex invariably makes people stop thinking with their BRAINS).

Say B16 was talking about drunkenness instead of promiscuity. Imagine he made statements about how when a notorious drunk learns to give up his car keys upon entering a party in the first place an take a cab home instead ofdriving drunk. If he described that as “the first step towards moral responsibility” would anybody BLINK? Would anyone accuse him of condoning public drunkenness? Of course not.

If B16 has a flaw, it is his tendency to believe that people will THINK about what he says rather than just knee jerk react. And maybe that really isn’t a FLAW, is it? 😉 Maybe it’s a challenge.

Nothing in what he said implies that it is now MORAL for any person to use a condom any more than the above statement says that it is perfectly moral to get drunk out of your mind. Rather, his statement is all about the fact that morality stems from Natural Law. Natural Law is the idea that things are wrong because they are innately harmful, not just because they are listed on an arbitrary list. The harlot (male or female) who begins using a condom may, in fact, be doing so out of recognition that his behavior is innately harmful. Folks, that IS the first step towards moral responsibility, PR disaster or not.
 
If this is clarified, then why I am stil confused?
Me, too. And feel sad like someone is compromising something that is the most important thing in my life.😦

If you look at Pope’s words and not headlines, I can understand but feel the world is going to take this all the wrong way. Just not sure it is a good thing.
 
What the Pope said seems to be teetering on a very slippery slope indeed. I can understand the reasoning but he seems to be trying to dig society out of the moral cesspool it finds itself in. Maybe he just decided to start here but 🤷. Male prostitutes? Why doesn’t he start with that? Uh…to begin with the Church (the last time I looked) does not condone male prostitution nor any form of prostitution. Shouldn’t the sexual deviance be addressed?

Count me among the confused.

Man…take sex out of it for a second? How to do that? The whole text is based on the sex act.🤷
 
It can actually take a lot longer for the antibodies for HIV to show up in a blood test. While it is rare, people can and do get it from transfusions, especially in emergency situations. A person can test negative and then test positive a year later, so a couple might marry thinking that both parties are clean when they are not. The Church allows the Pill for several reasons, none of them as serious as contracting a deadly disease. Again, it makes zero sense.
Please provide a source showing that the Church allows for the use of the birthcontrol pill.
 
Please provide a source showing that the Church allows for the use of the birthcontrol pill.
Thoughtfulone is confused on just what the Church teaches. It’s a common mistake to believe that the thing itself (condom, pill, etc) is what is condemned as morally wrong. This is lazy reasoning. A pill, ANY pill is not evil. The USE a pill is put to can be evil.

A single woman with an acne problem CAN indeed take medication for it that is chemically identical with the birth control pill. She cannot PRETEND she is taking it for acne when in reality she just wants to have sex with her boyfriend and not get pregnant. God is a smart guy and doesn’t care how expensive your lawyer is.

I have also heard it argued that single women working in places where rape is a real risk can take the pill regularly to defend themselves. This is a riskier argument because nobody REALLY knows how large the risk of breakthrough ovulation and subsequent abortion is. But it clearly is NOT the sin of contraception. Contraception is the attempt to enjoy the pleasure of sexual intimacy while intentionally sterilizing it. Taking steps to prevent ovulation/fertilization resulting from a rape is NOT contraception by the catholic definition.

In any case, none of the above applies to this condom controversy because the pope simply didn’t state that the condom use is morally justified. Rather, he essentially said that it is a lesser sin than promoscuity that utterly disregards the wellbeing of others.
 
Pope Benedict was being very intellectual, talking about the intention of wanting to keep someone safe. The mainstream media is reporting this all wrong. They are making out as if the Pope has made some radical change, in himself and/or in Catholic teaching which is not true. The clarification from Fr Lombardi is still not clear. I still do not understand what the Pope meant. It is possible that the Pope made a mistake, it was just an interview.

This has really exposed liberal Catholics too, such as Damian Thompson and Christina Odone of the Telegraph. When the news first was broadcast they mistook it as the Pope changing the teaching on condoms, and they reveled in it. Now, not so much. These two Catholic commentators and others are saying that there has been some radical change, and there hasn’t so I do understand it:

bbc.co.uk/blogs/seealso/2010/11/daily_view_pope_condones_condo.html

blogs.telegraph.co.uk/news/cristinaodone/100064611/the-pope%E2%80%99s-condom-ruling-is-a-liberation/

dailymail.co.uk/news/article-1331905/Charities-Pope-condom-U-turn-concedes-justified.html

blogs.telegraph.co.uk/news/damianthompson/100064572/conservative-catholics-blame-media-for-condoms-story-but-are-they-secretly-cross-with-the-pope/

My concern is for the Catholic on the street, taking what the mainstream media has too say to heart and thinking now that condom use is acceptable. I am concerned some people out there may have committed mortal sin because of a misunderstanding.

If the Pope had mentioned a married couple, that would be radical. I do not understand why some people are choosing to see what the Pope said as radical. Why are Catholics against condoms, because of their contraceptive abilities. The Pope seems to mention homosexual intercourse, by male prostitutes, they can not get pregnant, thus using a condom is irrelevant. Like two lesbians using a contraceptive pill.

Lets be clear though, Pope did not say condom use is acceptable between married people, before marriage, between couples or married people where one has HIV/AIDS.

Four things to know:
  1. Artificial Contraception not approved by Church
    The pope did not approve of condoms to be used as contraceptives. The church clearly forbids all forms of artificial contraception and nothing the pope said violates this.
  2. Comments referred only to male prostitutes
    The pope’s comments referred only to male prostitutes. Obviously the Church has made numerous comments on the immorality of homosexual sex, plus the fact that these acts are inherently nonreproductive, the use or non-use of condoms becomes a moot point. The main objection to the use of a condom is its contraceptive quality. In a situation that can be nothing but non-contraceptive, the objection becomes moot.
  3. Pope did not say it is good for gay men to use condoms
    The pope did not say a gay man using a condom to prevent the spread of AIDS or HIV is doing something morally good. Rather, the intention behind him using it can be the beginning point of a sense of morality. Basically the thought of the gay man to protect the health of his partner is at least the beginning of a sense of morality on the issue, even though everything about the situation is immoral.
  4. Not official teachings
    These are the personal thoughts of Pope Benedict, and in no way can be construed as a change in Catholic teaching on the issues of artificial contraception and birth control. In order for something to be an official church teaching, the pope must declare it using formal and official Church channels such as publishing an encyclical or papal bull. In order for something to be declared infallible, the criteria is even more stringent and is very seldom used.
holymotherchurch.blogspot.com/2010/11/4-things-are-pope-and-condoms.html
You have written a very informative post.

From my vantage point, it seems that the Vatican is still very poor with media skills. The child abuse scandals proved that.

The story is being reported and interpreted as a shift in church teaching, from one that is ‘objective’ to one that is ‘subjective’.
 
What the Pope said seems to be teetering on a very slippery slope indeed. I can understand the reasoning but he seems to be trying to dig society out of the moral cesspool it finds itself in. Maybe he just decided to start here but 🤷. Male prostitutes? Why doesn’t he start with that? Uh…to begin with the Church (the last time I looked) does not condone male prostitution nor any form of prostitution. Shouldn’t the sexual deviance be addressed?

Count me among the confused.

**Man…take sex out of it for a second? How to do that? The whole text is based on the sex act.🤷/**QUOTE]

Exactly: The point you made was the main reason I was confused, upset, ect: was the fact that he mentioned male prostitues without saying it is morally wrong. The secular media and unfortunately lapsed Catholics and Catholics who do not agree with some teachings of the Chuirch will read it mean it is OK.
I understand what he is saying, but to say that people’s reading skills are in question means nothing.
 
It’s a common mistake to believe that the thing itself (condom, pill, etc) is what is condemned as morally wrong. This is lazy reasoning. A pill, ANY pill is not evil. The USE a pill is put to can be evil.

A single woman with an acne problem CAN indeed take medication for it that is chemically identical with the birth control pill. She cannot PRETEND she is taking it for acne when in reality she just wants to have sex with her boyfriend and not get pregnant. God is a smart guy…
The Pill, Plan B, or an IUD is not evil/morally wrong? I don’t think I have “lazy reasoning”. I’m just confused. You used an example of a single woman, but I am married so I have a question about married women. Are my wife and I prohibited (morally, ethically, or otherwise according to The Church) from having intercourse if she is on the pill for heavy “cycles” or acne? She is not taking it under false pretenses, but in taking it…any act of marital love-making is NOT toward the end result of having a child.

I may not fully understand Church teachings, but as an outsider, we have a difficult time differentiating between the Pope’s opinions and official teachings. It’s a slippery slope. From the Jimmy Akin response article:
“It goes without saying that the Pope can have private opinions that are wrong.”
He really shouldn’t vocalize any opinion that is not in line with the Church. To us, it really doesn’t matter if The Vatican’s PR crew label it as Ex Cathedra or not. Shouldn’t the Pope simply state what the Church teaches, in black and white? Quote the CCC, instead of saying the use of condoms “…can be a first step in the direction of a moralization”. It’s like saying a priest giving a woman a ride to an abortion clinic can be a first step in the direction of moralization. 🤷

-Mark
 
The Media Spin Machine ™ went into overdrive to get the news to hedonists around the world. I’m certain a few “comedians” are already running skits about it, “fire bad,” “Catholic Church bad - unless it even vaguely approves of something we desperately want.”
So true, how quickly we become the targets of scorn for adhering to teaching. Why should I trust the secular version of morality when it is such a moving target, while the Church remains firm.

Note what Benedict did not say - “married couples can use condoms as routine contraception.” Still not allowed. What else? “Gay sex is okay, even with prostitutes.” Still condemned. What did he say? “If you’re going to ignore our call to abstinence and chastity, if you’re going to ignore the harm to yourself of having sex with someone who is HIV positive, it’s okay to use a condom to keep from spreading the disease.”
 
I think this is a step in the right direction, but am confused as to why the Church is a) downplaying the radical nature of the statement, and b) if condom use is only justified in a male homosexual situation.
You’re already onto why this isn’t that radical.
But the pope seemed to imply condom use was permissible only in extreme moral situations, and he used the infected, male prostitute as an example. Would other cases apply as well, or is this the only one? It remains to be clarified.
This isn’t a change in how married couples should view their sexuality, or how unmarried people should live in chastity. This is a realization that there is a difference between AIDS in Africa and AIDS in sex tourism destinations like parts of Southeast Asia (where there are many male prostitutes).

The problem with AIDS in Africa has partly to due with infidelity and partly to do with rape. The primary issue isn’t related to consensual sex between married couples there - the way to stop AIDS is to preserve monogamy and end the use of rape as a weapon. Condoms are just a bandage, same way that abortion is a bandage for stopping poverty from spreading in the U.S. Instead of having another generation of poor kids, just murder them.

What’s different in the extreme situation the pontiff puts forth is that he presents it as the beginning of sexual morality. The male prostitute sees a John as being a person and wishes to protect him from the HIV the prostitute carries (or wishes to protect himself from the John). The next step would be to stop objectifying both himself and the John.

This is distinct from the situation of rape as a weapon, since humanization of sexuality would require the first step of not raping a woman just because you’re armed.
But for the Church to acknowledge that the use of a condom would be the best option if the homosexual act were going to be committed no matter what IS pretty radical, and it’s promising. It makes sense.
There’s a key difference between heterosexual intercourse and homosexual intercourse, that of the ability to conceive. For a man and a woman to use a condom, especially a married couple, it removes the intrinsic procreative quality of sex and reduces it to a pleasurable act. For a man and a man, there’s no intrinsic procreative quality of sex to begin with and so the act is only for pleasure. Therefore the use of a condom introduces an element of concern for the health of the other.
 
It’s as if he assuming male prostitutes (and perhaps gay men in general?) are a bunch of animals who care only about themselves, going around having sex with anyone and spreading disease willy-nilly. Describing the use of the condom to prevent spreading AIDS as the beginning of a sense of sexual morality almost seems to me to be treating these individuals as depraved psychopaths who usually go around doing whatever they want with no care in the world about others. In general, I think most people, yes, even male prostitutes, don’t want to kill someone with AIDS.
I think you are reading too much into it. Take what the Pope said at face value - a male prostitute who wants to not give HIV to his John or partner. He’s not calling all gays prostitutes - and I think that gays in general do a better job of testing themselves and protecting themselves against HIV than a prostitute would, just by nature of what a prostitute does. Think about it - prostitution means sex with multiple partners for pay. It’s a rather depraved thing to do if you are HIV positive and don’t care enough to stop hooking.
2.) WHY, oh WHY is it licit for gay prostitutes to protect themselves and others, but not for a married couple where 1 partner has AIDS.
Because you can’t get around the contraceptive use of condoms here. Contraception is still condemned - and gay men using a condom is not contraceptive.
You could have 2 people, both virgins, who marry in the Catholic Church, where 1 unknowingly has the disease from a blood transfusion. It may not even show up on a blood test for a year or more!
That’s contrived, but in such a case theologians may make an exception. It’s moot to point out, but the blood transfusion should be safe, at least in the U.S. where the current estimated incidence of HIV infection from blood transfusion is 1 in 1.8 million units. Alternatively, a couple may just wish to wait to marry until the results of the test are known.
Why should this couple not be allowed to use a condom to prevent the spread of the disease in the same way that a woman can use the Pill for other medical issues.
Technically, women who are on the pill for therapeutic treatments (ie for endometriosis or anemia) are supposed to abstain from sex during the time of treatment.
 
The Pill, Plan B, or an IUD is not evil/morally wrong? I don’t think I have “lazy reasoning”. I’m just confused. You used an example of a single woman, but I am married so I have a question about married women. Are my wife and I prohibited (morally, ethically, or otherwise according to The Church) from having intercourse if she is on the pill for heavy “cycles” or acne?
When you put it like that, I’m not certain, because there’s a therapeutic use that’s not intrinsically evil - treating acne with the pill is better than with something teratogenic, and I think it’s required if your wife is taking something teratogenic to avoid birth defects in the first place. I think it can be argued that for short-term treatment, a couple can abstain, but if it’s necessary longer-term, that’s a different question. I’ll have to research this (and an answer I gave earlier in the list to Thoughfulone, hadn’t fully thought that out then).

Note that this is an exception from Plan B or an IUD, which do not have therapeutic uses unrelated to contraception. There’s no legitimate reason to use either of these. Similarly, the difference between a married couple using a condom (which is contraceptive by nature) and a gay couple using a condom (which biologically cannot contracept because there can be conception here).
I may not fully understand Church teachings, but as an outsider, we have a difficult time differentiating between the Pope’s opinions and official teachings.
Completely understandable. Would it help if I pointed out that I’d give more weight to a statement that I had time to think about, debate thoroughly with my colleagues, pray on, write and review, than one that I had to give on the spur of the moment in an interview? This is essentially the difference between an ex cathedra statement - which ought to reflect the opinion of the Magisterium, not just the person of the Pope - and the present statement which came out of an interview in which Ratzinger tried to answer the question at hand.

One of the difficult things about any interview (and these comments were in light of an interview) are that a very specific answer to a very specific question can be interpreted very wrongly when taken out of the context of that interview. Do you remember when Benedict gave an address some years ago at, was it Heidelburg?, and he quoted an account from besieged Christians in the 11th century about the Muslim use of force to expand the Islamic faith? He came under considerable fire in the press (and in some Catholic homilies) for what looked like anti-Muslim comments. If you read the entire text of his speech, it was far more boring and mundane. Those reporters who subsist on soundbytes can look for any sentence or phrase that appears titillating or inflammatory, and ignore the entire block of text which may very well be a treatise on philosophy.
Shouldn’t the Pope simply state what the Church teaches, in black and white?
Yes, where he can, and I don’t think it was a black and white kind of question.
Quote the CCC, instead of saying the use of condoms “…can be a first step in the direction of a moralization”.
The same people who now take this to mean “condoms are always okay” are the ones who never listened to the CCC in the first place. By the same token, when one of the Cardinals came up with a ‘new’ list of the seven deadly sins and included pollution among them, some took it as “okay, lust is fine!” when it was really an attempt to say “let’s combat evil where evil exists in our current world.”

It would be nice if Benedict could say precisely what would be understood by everyone everywhere, but doesn’t have that gift.
It’s like saying a priest giving a woman a ride to an abortion clinic can be a first step in the direction of moralization.
Bit much. Think about it, Benedict said nothing about condom use among married persons. He emphasized the intention of reducing the risk of infection, not the intention of using the condom to enable some safe sex. I don’t see a slippery slope here, though I’m sure there are some liberals - Catholic, secular or otherwise - who do and would welcome it.
 
Are my wife and I prohibited (morally, ethically, or otherwise according to The Church) from having intercourse if she is on the pill for heavy “cycles” or acne? She is not taking it under false pretenses, but in taking it…any act of marital love-making is NOT toward the end result of having a child.
FYI - If a women is taken a medication for a disease that also contracepts

forums.catholic-questions.org/showthread.php?t=4618
The use of the pill for medical reasons may cause an UNintended miscarriage. Women often have unintended miscarriages—sometimes without even knowing it. It is only miscarriages that are INTENDED that the Church considers immoral. The Church never allows the pill to be used as an abortifacient. But it does allow the use of the pill for medical reasons with the possiblity of producing an unintended miscarriage—without obliging the couple to abstain from sexual relations during that time.
Note that this is allowed for. It does not mean all uses are acceptable. One would still have to weigh the intended good versus the evil done and the make sure one’s motive has nothing to do with contraception. I would be hard pressed to understand how one could justify possible abortion versus acne.
 
I promised you an answer:
Are my wife and I prohibited (morally, ethically, or otherwise according to The Church) from having intercourse if she is on the pill for heavy “cycles” or acne? She is not taking it under false pretenses, but in taking it…any act of marital love-making is NOT toward the end result of having a child.
It’s not a very good one - I don’t know how orthodox the source is, but I don’t think there’s an actual definitive answer, ie no official statement on it.

thecatholicletter.com/birth-control-abortion-article-subjects-40/100-the-catholic-birth-control-a-sex-faq#3

I’d even add to this. There’s potential evil either way - the evil of a potential miscarriage due to intervention of the pill preventing implantation of a conceived egg (which you wouldn’t know about because there are no symptoms that early), but is that different from a potential miscarriage that occurs spontaneously or due to other therapy, ie if you take an antibiotic for pneumonia and happen to be two days pregnant? There is also the evil of leaving a disease untreated - endometriosis is extremely serious, possibly involving the loss of fertility or worse - and of creating a distance between married spouses. I don’t think I know the answer to this one. This is certainly worth praying over.
 
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