Vatican report on US nuns to be released in Rome

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well, i heard al Kresta do an interview with one of the women, and he seemed to take it seriously.
 
It is unhealthy to have religious life dominated by a small group of conservative Catholics whose lives don’t reflect a vast majority of Catholics.
Perhaps you’ve had some difficult personal experiences with traditionalists. However, regarding conservative Catholics whose lives don’t reflect a vast majority of Catholics, aren’t women religious called upon to leave the world in order to become closer to Our Lord? Perhaps some women religious don’t want their lives to reflect that of the majority of Catholics. 🤷
 
“THE SUMMONS HYMN”

Lyrics:
Will you come and follow me if I but call your name?
Will you go where you don’t know and never be the same?
Will you let my love be shown? Will you let my name be known,
will you let my life be grown in you and you in me?

Will you leave yourself behind if I but call your name?
Will you care for cruel and kind and never be the same?
Will you risk the hostile stare should your life attract or scare?
Will you let me answer prayer in you and you in me?

Will you let the blinded see if I but call your name?
Will you set the prisoners free and never be the same?
Will you kiss the leper clean and do such as this unseen,
and admit to what I mean in you and you in me?

Will you love the “you” you hide if I but call your name?
Will you quell the fear inside and never be the same?
Will you use the faith you’ve found to reshape the world around,
Through my sight and touch and sound in you and you in me?

Lord your summons echoes true when you but call my name.
Let me turn and follow you and never be the same.
In Your company I’ll go where Your love and footsteps show.
Thus I’ll move and live and grow in you and you in me…

Words, John L. Bell & Graham Maule, copyright (c) 1987 WGRG

Peace
 
Some of the new orders are quite concerning. I’ve had bad personal contacts with Opus Dei in the past and there have been issues with some of the newer orders currently. I know that there is a huge kerfuffle among the traditionalists about the Franciscan Friars, who the Vatican is concerned enough about to put under Apostolic Visitation. So there are orders associated with the major traditions of the Church that may be out there.

And I also have read National Catholic Register and it is veering farther and farther to the right. I wonder if the comments by readers in the comment section disparaging Pope Francis would have been tolerated there in the past.

But the main gist that I was getting at is that conservative Catholic women are the only ones who are entering convents and they are entering convents where they are surrounded by women who are like-minded. So the women who do enter convents are losing the maturity process that comes with interacting with people who come from different backgrounds than they do and the Church is losing the talents of more liberal women who would have joined in the past. It is unhealthy to have religious life dominated by a small group of conservative Catholics whose lives don’t reflect a vast majority of Catholics.
Having had absolutely no contact with Opus Dei, I can’t speak to them, but they are not a significant number in the overall set of professed religious. And the Franciscan Friars are not much more than a teaspoonful in the ocean of Church.

As to the National Catholic Register, I pay far more attention to the articles than I do to letters to the editor. But just in case you have missed it, the Church started getting a bit more serious under John Paul 2 in terms of a return to reverence and a move way from a happy-clappy approach to worship and liturgy; and I don’t particularly see Pope Francis making any change in that direction.

As to women entering “traditional orders”, I guess we need to determine what your definition of “traditional” is. If that means a return to the LOTH said in community, then I would agree.

If it means that they wish to be known as professed religious by their dress, then perhaps we agree.

If it means a return to following the Magisterium, and a turn away from “Mother/Father God”, then we can agree.

If it means that the battles - real or perceived, that the 50/60/70/80 year old sisters have - feminism taken far beyond what the Church perceives, are of no interest to what has been termed the "John Paul 2 generation, then I think we could agree that they are “traditional”.

If it means young women who have actually read the documents of Vatican 2, and are serious about implementing them, rather than spinning their own take under the guise of “spirit of Vatican 2”, then we could agree they are traditional.

If we mean young women who grew up on the OF and believe that it should be said with reverence, and reject a spirituality that focuses on the enneagram, we could agree.

If we mean young women who are studying theology, and are not on the cutting edge of the edgiest theology out there, but are following the Magisterium, We could agree they are “traditional”.

If we mean young women who are out there working quietly with the poorest of the poor, and doing it in a habit, and living in community and are not hesitant to let the world know they are professed, then yes, we could agree they are “traditionalists”.

But if you mean that the new groups which are attracting so many young women that they are turning them away, are groups which are anti-Vatican 2, and wishing to return to the 50’s, then no, we cannot agree.

I was born in the late 40’s, and have had a whole bunch of “shirt-tail” relatives who were sisters. They were awesome women. The new ones I have met are also awesome. But what I feel you fail to see is that the world, and the /Church, is not simply yin and yang; liberal and conservative. The liberals and the conservatives pretty much follow the rest of creation in that they are the ends of a bell curve, and most of the people in "Church on Sunday regularly are moderates. And most of these young women are from that group - moderates.

The problem, as I see it, is that the liberals have tried to redefine Church. And they are dying off for a reason - people under a certain age (often defined by having grey hair) are no longer trying to redefine Church. The cutting edge of the liberal wonks is simply irrelevant to them, which is why the grey hairs are simply dying off. They fought their pyrrhic battles; they felt they won, and the final conclusion is that they were off on their own, and the world has found them irrelevant. Or rather, the Church has found them irrelevant; the secular world still thinks them heroes. The secular world, however, is far, far from the pews and from God.
 
Perhaps you’ve had some difficult personal experiences with traditionalists. However, regarding conservative Catholics whose lives don’t reflect a vast majority of Catholics, aren’t women religious called upon to leave the world in order to become closer to Our Lord? Perhaps some women religious don’t want their lives to reflect that of the majority of Catholics. 🤷
Considering that the majority of Catholics do not go to Mass each week, probably have not been to confession for who knows how long, and have a whole host of other issues that put them on the outs with the Magisterium, I would definitely agree with you.

One is not a traditionalist because they go to Mass each Sunday, and confession when appropriate. They are simply following the Magisterium.
 
Opus Dei are not professed religious. Opus Dei is not a religious institute. It’s a personal prelature.
 
One is not a traditionalist because they go to Mass each Sunday, and confession when appropriate. They are simply following the Magisterium.
You’re right. But we trads also follow the older devotions and teachings when appropriate. 🙂
 
You’re right. But we trads also follow the older devotions and teachings when appropriate. 🙂
Devotions are a very personal thing, and there are a myriad of them. One should do what leads one to Heaven.

However, as far as teaching goes, the teachings of the past are contained in the new; that is, no new teachings contradict or change older teachings.

One of the things that is particularly attractive to young women seeking the professed life, is a community which is not ashamed to say they re professed religious; and to the common person (meaning anyone out there - not just Catholics), some form of recognizable habit is an almost instantaneous recognition that this woman is someone special. They may be a Baptist, or of no faith at all, but the word “Sister” is going to pop out, almost unbidden.

Another thing that is particularly attractive to young women is a community which has a very clear and articulated charism. whether that is working with the poor, teaching, nursing, or any number of other charisms which communities can have and have had over the centuries, the clarity of what a community is about is critical.

Shared community life is also an important element. They are not looking to go off by themselves, living in an apartment and doing social work; if they re going to do social work, it is because as a community, that is what they do. But they look for, and respond to women living in community, and sharing not only the charism, but also the liturgy of the Church.

These are the John Paul 2 women, and the Benedict 16 women; women who have actually read the documents of Vatican 2 and seek, with the Church, to fully implement them. They understand that Vatican 2’s goal was not to reinvent the Church but to grow it. And with John Paul 2, Benedict 16 and now Francis, they know that the mission of the Church is to evangelize the world, starting with themselves.

They are not seeking to power share, but to bring Christ to others. They are not interested in cutting edge esoteric theology, having seen any number of older women go so far that the cutting edge has cut them off from the Church.

And they understand that all too many of older women - professed or not - will judge them as conservative, only because they are not liberal; they understand that one does not have to flee to the other end of the spectrum to be true to the Church and to Christ; all it takes is to be true to the Magisterium, and follow the leading of the Holy Spirit.

The liberals will disdain them (or worse); and the trads won’t know how to deal with them, because they embrace the LOTH instead of 1962 breviary, and the OF in the vernacular instead of the EF, and they understand Benedict 16’s hermeneutic of continuity in regards to Vatican 2 documents.
 
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