A
asteroid
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A recommendation -
The Catholic Home Study Service (easily findable through Google) has courses that are very good that answer all these questions. They are a real eye opener to what Catholics actually believe and do and why they believe and do it.
The original questions were all good - and they’re all ones that I’ve asked myself and still haven’t quite sorted out the answers in my own head.
If you want to gain information I heartily recommend these courses. I’m just coming to the end of “We Believe…” which is a survey of the Catholic faith, with each section linked to the relevant paragraphs in the catechism (available online for the same price as these courses are available for in hard copy
) which immediately gives scope for further study and information.
Regarding jondular’s posts - the word “pray” can mean more than one thing. When praying to Mary it basically means “to ask” - we ask her, and the saints to pray for us just as we might ask anyone to pray for us and just as people in scripture asked others to pray for them. Perhaps it is an older meaning of the word (Shakespeare comes to mind for using it this way) but it is still the meaning used in this case.
Jesus did not command that we don’t ask anyone to pray for us but in another sense he did say only to pray to God. And that is what Catholics do. (and Mary herself, whose prayers are ALL to God)
Regarding “repititious prayers that do no good”, I think Catholics would agree that they should be avoided. However, repetitious prayers that do good should not be avoided. Are we to tell of certain persons in scripture who we are told prayer the same prayer continually for eternity? I don’t think so. Long-term Catholics can talk about this far better than I.
And Catholics would agree that God likes to hear from our hearts. If we are not lifting our heart and mind to God it really isn’t prayer. If the Rosary is said as a tiresome ritual it isn’t prayer. If it is from the heart then it is prayer. If raising our hearts and minds to God in prayer is boring to someone then the problem is far more likely to be with the bored person than with the prayer method.
There are too many points in jondular’s letter for me to answer here - but witchcraft worship seems a very extreme point of view. And moaning about Catholic aborted babies seems a little odd in the face of the Catholic uncompromising position on the wrongness of abortion.
The “call no man father verse” must be taken in context - of still calling your father father, of James 2:21(Abraham is our father), Titus 1:4 (Paul calls Titus his “own son after the faith”), 1Tim1:2 & Tim 1:2 (Paul calls Timothy his son), the call to entreat an elder as a father in 1Ti5:1, 1Th2:11 (Paul exhorting “as a father”), Eph 6:2 (Honour your father - which of course you can’t do because you can’t call him father!), etc. I’m sure scripture catholic (and long-term catholics) can answer better than me. Case in point:
catholic.com/library/Call_No_Man_Father.asp
Time to go - this day is far too full.
It is sad when someone grows up in a part-catholic house and misunderstands so much. What does this say about past teaching methods of the young?
Blessings
Asteroid
The Catholic Home Study Service (easily findable through Google) has courses that are very good that answer all these questions. They are a real eye opener to what Catholics actually believe and do and why they believe and do it.
The original questions were all good - and they’re all ones that I’ve asked myself and still haven’t quite sorted out the answers in my own head.
If you want to gain information I heartily recommend these courses. I’m just coming to the end of “We Believe…” which is a survey of the Catholic faith, with each section linked to the relevant paragraphs in the catechism (available online for the same price as these courses are available for in hard copy
![Slightly smiling face :slight_smile: 🙂](https://cdn.jsdelivr.net/joypixels/assets/8.0/png/unicode/64/1f642.png)
Regarding jondular’s posts - the word “pray” can mean more than one thing. When praying to Mary it basically means “to ask” - we ask her, and the saints to pray for us just as we might ask anyone to pray for us and just as people in scripture asked others to pray for them. Perhaps it is an older meaning of the word (Shakespeare comes to mind for using it this way) but it is still the meaning used in this case.
Jesus did not command that we don’t ask anyone to pray for us but in another sense he did say only to pray to God. And that is what Catholics do. (and Mary herself, whose prayers are ALL to God)
Regarding “repititious prayers that do no good”, I think Catholics would agree that they should be avoided. However, repetitious prayers that do good should not be avoided. Are we to tell of certain persons in scripture who we are told prayer the same prayer continually for eternity? I don’t think so. Long-term Catholics can talk about this far better than I.
And Catholics would agree that God likes to hear from our hearts. If we are not lifting our heart and mind to God it really isn’t prayer. If the Rosary is said as a tiresome ritual it isn’t prayer. If it is from the heart then it is prayer. If raising our hearts and minds to God in prayer is boring to someone then the problem is far more likely to be with the bored person than with the prayer method.
There are too many points in jondular’s letter for me to answer here - but witchcraft worship seems a very extreme point of view. And moaning about Catholic aborted babies seems a little odd in the face of the Catholic uncompromising position on the wrongness of abortion.
The “call no man father verse” must be taken in context - of still calling your father father, of James 2:21(Abraham is our father), Titus 1:4 (Paul calls Titus his “own son after the faith”), 1Tim1:2 & Tim 1:2 (Paul calls Timothy his son), the call to entreat an elder as a father in 1Ti5:1, 1Th2:11 (Paul exhorting “as a father”), Eph 6:2 (Honour your father - which of course you can’t do because you can’t call him father!), etc. I’m sure scripture catholic (and long-term catholics) can answer better than me. Case in point:
catholic.com/library/Call_No_Man_Father.asp
Time to go - this day is far too full.
It is sad when someone grows up in a part-catholic house and misunderstands so much. What does this say about past teaching methods of the young?
Blessings
Asteroid