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Michael_Saint
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St. Augustine, by the way, was not married, but lived with a woman and had a child out of wedlock.Saint Rita and Saint Augustine wouldn’t be the best examples of conjugal love.
St. Augustine, by the way, was not married, but lived with a woman and had a child out of wedlock.Saint Rita and Saint Augustine wouldn’t be the best examples of conjugal love.
D_Hall, spiritual direction is a wise step. There are many indicators that you might be called to celibacy, and yet there are indicators that you might be called to remain in the world. Another option might be a “consecrated single” person - which is one who is called to celibacy while remaining in the world. But keep in mind - many of the things you mentioned (reading, listening to music, play computer, etc.) you can still do as a priest or religious. When I was in the seminary I had all kinds of leisure activities, and as a priest you will not only have the opportunity, but it will be required.Michael Saint, thanks for your clearing up the issue. I am talking with a spiritual director and all that…its just hard. I want to be as perfect and holy as i can, so i look at celibacy and/or priesthood, but then again I feel happiest and have most fun when I enjoy life, play baseball, spend time with family and friends, read, listen to music, my work, play computer, etc etc. I feel like if I try to be holy and perfect, it would take away from all these things that I enjoy, and I feel like if I enjoy all these things like I have done, it takes away from my strive towards holiness, and makes it MUCH more difficult to be holy. But I don’t feel as happy when I’m praying more and doing less of my worldly activities. I’m torn and don’t know which way to go…
First, most celibates will tell you the reason they went that route is that they discovered, they knew, that the “sign” would not satisfy them.also, its hard for me to be happy and content with taking “the sign”, that is looking for marriage, when I know that its just something temporal.
but the one thing I keep telling myself is, what would happen if all Catholics really tried to be holy, and all became celibates/religious? we would have no Catholic children…so then it brings me back to whatever God calls us PERSONALLY to do is our personal easiest path to holiness…but then I start judging everyone who is married as not as holy as celibates/religious. My mind is spinning its wheels and I don’t know what to do.
And my personal favourites, M. & Mme. Martin, parents of St Therese of Liseaux - all of their children became priests or religious, and 3 (?) of them are saints!
Haha, none of them became priests, because the ones who lived to adulthood were all girls! Four of them, Pauline, Marie, Therese, and Celine, joined the Carmelites, and Leonie joined another religious order. I forget which. Her darling father was in Alencon to join a religious order, was delayed, and ended up getting married. It’s a good story!
You can be a holy and chaste priest and still have fun, play baseball, spend time with family and friends, and do all the other things you mention here. The only difference is whether you do them as a distraction from life, or offer them up to God.Michael Saint, thanks for your clearing up the issue. I am talking with a spiritual director and all that…its just hard. I want to be as perfect and holy as i can, so i look at celibacy and/or priesthood, but then again I feel happiest and have most fun when I enjoy life, play baseball, spend time with family and friends, read, listen to music, my work, play computer, etc etc. I feel like if I try to be holy and perfect, it would take away from all these things that I enjoy, and I feel like if I enjoy all these things like I have done, it takes away from my strive towards holiness, and makes it MUCH more difficult to be holy. But I don’t feel as happy when I’m praying more and doing less of my worldly activities. I’m torn and don’t know which way to go…
Dear D_Hall
I think that West’s book is for married people and people who are considering marriage. And it is a book about marriage and about what a beautiful and holy calling marriage is. Not every book that speaks about marriage has to speak about celibacy. Also I certainly read a ton of books that only praise religious life and not marriage, and no one says anything against that.
Also I fail to see why we always have to hear this thing that religious life is a higher calling than marriage. It certainly makes people who are called to marriage feel a bit strange sometimes.
Plese see CCC 1603. Bookmark it. Memorize it. It states that the vocation to marriage was instilled in our very nature as it comes from the hand of God.hey all, I’m having a hard time as seeing the vocation to marriage as holy, or even how it can be holy. when I think holy, i think religious people living a consecrated life… I know God callas all of us to be holy, but a problem I’m having right now is I only see the religious life as holy, so i think thats what I have to do. But I don’t really want it, the only reason why I would want it is to be holy…I don’t know any advice would be appreciated!
marriage is as good as celibacy. Whatever you do, do it for the glory of God. If someone does not have a vocation to the priesthood or religious life, yet goes into it grumpily and out of the wrong reasons, then its not the intention of God.hey all, I’m having a hard time as seeing the vocation to marriage as holy, or even how it can be holy. when I think holy, i think religious people living a consecrated life… I know God callas all of us to be holy, but a problem I’m having right now is I only see the religious life as holy, so i think thats what I have to do. But I don’t really want it, the only reason why I would want it is to be holy…I don’t know any advice would be appreciated!
Dear sister in Jesus.Dear D_Hall
I think that West’s book is for married people and people who are considering marriage. And it is a book about marriage and about what a beautiful and holy calling marriage is. Not every book that speaks about marriage has to speak about celibacy. Also I certainly read a ton of books that only praise religious life and not marriage, and no one says anything against that.
Also I fail to see why we always have to hear this thing that religious life is a higher calling than marriage. It certainly makes people who are called to marriage feel a bit strange sometimes. Thologically I understand it but really in my heart of heart I do believe that a calling is a very very personal thing. If God calls ME to married life then how can someone tell me that a higher calling is celibacy? I mean, the highest calling and duty of every christian man and woman is to strive to do Gods will for her/him. That must be the ultimate goal. Also the highest calling is to become HOLY, to partake in Gods life. Religious people don’t do that more than married people, per se. But God created us as individuals with individual roles and missions. Let us all strive for HIS will and don’t mess it up with our fancy ideas about what is more high or low. God does not have favorites. In the end it is the love of God that matters.
Best regards,
Amber (called to a beautiful marriage by Almighty God)
Sincerely, Amber
MOST of the well-known and celebrated saints either were celibate or are NOT celebrated FOR their marriages (like St. Peter) The ones who are are few and far between. I see where the OP is coming from here.This is an age of searching and maturing in the faith. I suggest you seek spiritual direction from a qualified spiritual director if you are seriously searching for what God is calling you to do.
You may have some skewed views of marriage and sexuality, or some unfounded ideas about what the Church teaches on holiness, if you believe that only religious can be holy or that only someone who is celibate can be holy. Get a Catechism and start reading.
You might also beneift from spiritual direction if you have views that only celibates can be holy.
There are some other good books for yound adults regarding vocation, such as “We’re On A Mission From God” by Mary Beth Bonacci and Personal Vocation by Grisez and Shaw. Pick up a copy.
Wrong.
There were **many **married saints and blesseds in our Church’s history. See this book for example.
This is heresy, contrary to Council of Trent.marriage is as good as celibacy. … There are different vocations, but they are equal, because what God wants is what is good. .
Bingo - right on the mark. It does take humility to accept the fact that God might be calling you to marriage and not celibacy, because it is not as high a call. That is why married people get so insecure about this dogma. But we must accept that as God’s will, and the more we align ourselves with God’s will, the holier we get.That said, celibacy IS a higher calling. Maybe not “better” but spiritually higher - a reflection of the celibacy that exists in Heaven. There really is no two ways about it and I think it takes humility to see that one might not be called to celibacy. However, the best way to become holy is to choose the vocation that God chooses for you.
Hm… maybe I could start to make a small collection of heresies.This is heresy, contrary to Council of Trent.
No, I did not say you were a heretic. I said that is heresy. That celibacy is superior to marriage is an infallible dogma of the Church. I have already cited references in this thread.Hm… maybe I could start to make a small collection of heresies.
Its always interesting when someone speaks their mind and conscience and backs it with logic… and then somebody comes and says: “heresy!”
I guess we all are… in some small ways heretics… dont you think?
First, that was before the fall.This is more of a Protestant response to the issue. Please see Theology of the Body, re: “original solitude”. Before Adam had a partner, he was alone before God. This was a sign that ultimately, man was created for God alone, and that marriage was simply to be a sign of that ultimate relationship. Jesus restored this “original solitude” when he established celibacy.
First, that is a very dangerous accusation to make - partially because it could be false, partially because it could cause unhealthy second-guessing. After all, once a person is married, what are they supposed to do? “Honey, I want a divorce - I just woke up and realized that I should have been a priest/nun/whatever”.I think the married people who protest this often know deep down that they may have been called to religious life, or that they did not properly discern and suspect that there is that possibility that God may have been calling them to at least consider it. No, that is not always the case, but many times that is what motivates it.