Voting For Pro-Abortion Politicians Is A Sin

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I believe the only way to stop abortions is to change the mind of the women who want them, so yes, changing people’s minds (namely pregnant women who are considering abortion) will either have an abortion procured or rejected. Any service or product is available by demand. And I disagree that politicians are ‘promoting’ it. I don’t see anyone promoting it. I do see, however misguided it is, to make them available to those who want them, but that is very much different than promoting it.

For example, I’ve always had contraceptives covered on all of my insurance policies…I’ve never used this benefit. I don’t consider it a promotion or an encouragement to use them just because the benefit is available. I’m of the mindset of not using them. Therefore I don’t. It’s the same with abortion. Abortions are only had by those who don’t have the resolve of not having one. You have to help them discern not to have one.
You don’t think that a lot of people based their moral attitudes on what’s legal? And when someone like the president of the U.S. supports it openly and vocally, you don’t think that has any effect on people’s attitudes? People should follow better counsels, but oftentimes they don’t.

And the ease of it also makes it easier for the others in the decision to push it; parents, boyfriends, etc.
 
no, since it would be completely inaccurate. i am a fully developed human. an embryo isnt.
A two year old child isn’t fully developed either, but you wouldn’t like it if a child that age got killed would you?
 
Of course you don’t. But you did use that same argument to explain why it was ok to decline to put up a yard sign in favor of doing something else pro-life. So I ask again, what is so unique about the political actions? Is it that they are orders of magnitude more effective in preventing abortion than anything else you could do? Because on that question I think people can legitimately disagree. Or is there some other reason that only voting is mandatory? I never said that only voting is mandatory. But it can certainly work.

I have seen plenty of very moving and challenging pro-life messages - and the best of them are not even political.
Therefore nothing more needs to be done I that area? So if 51% oppose abortion we should bother trying to raise that number to 70%? You obviously prefer the political approach to solving this problem but why would you then belittle any other approach?
I do not oppose prolife messages, and never said I do. I do not belittle it either. I am talking about the moral imperative to take political action when it’s available to us, which it is. Never did I say working against abortion in any other way is illegitimate or pointless.
No, voting is not the only thing we can do. And no, the root cause of abortions is people wanting abortions. Even if you make abortion illegal at best you will be returning to the 1950’s and 1960’s. And while there were fewer abortions then, there were still quite a lot. Changing hearts has the potential to stop even those abortions. **Unfortunately, a lot of people take their morals from the law. And I believe, as Pope Paul VI believed, that the death culture is not a single thing, but a mosaic. **

That is an extreme exaggeration of what I am saying. Of course voting has moral consequences. But so does putting up a yard sign. For example, suppose I put up a yard sign supporting a women’s right to choose abortion? I’m sure you would say that has moral consequences. So why are you discounting the moral consequences of putting up a yard sign that says the opposite? I’m not.

Yes, I would be at serious moral fault by walking away. But that scenario is much more direct and certain as to the outcome than voting for a politician. So let’s change your scenario a little to make it more like the voting scenario. Suppose that rather than standing in a remote place I am in the middle of a large city. And instead of witnessing a man choking a child hear a rumor that some guy named Fred is going to choke his son as punishment for wrecking the car. Would I be morally at fault if I failed to pass on to the police this vague rumor? That is a little closer to the situation of my voting for a politician.You would be morally at fault in either case. But not reporting on Fred is quite a bit different from not putting up the sign in your yard.
But let me ask you this. Why do you discount the importance of opposing abortion politically?
 
A child isn’t fully developed either, but you wouldn’t like it if a child got killed would you?
i forgot how good catholics are at twisting what you said to make your arguments look bad…

i just said that i consider everything starting at the fetus stage as human!

personally i just dont get what is supposed to be so bad about abortion. like i said, i am not against it but i do think that there should be limitations.
 
The Church teaches that those that have actively participated in the abortion process are excommunicated automatically. This is not a punishment it is a statement of fact that THEY have separated themselves from the Church. I do not believe that this would apply to all taxpayers since we do not get to determine how tax dollars are spent, yet I am making an assumption on how God will Judge me for the spending of tax dollars that I have little control over. That being said** if I vote for someone that I know will spend MY tax dollars supporting abortion then I am taking an ACTIVE part in the abortion process.** I have actively helped others procure abortion. **You can argue any way you want to but in the end you need to address this in prayer because the justification of your actions and separation from the church is with God. **
You are confusing remote material cooperation with proximate material cooperation. Remote material cooperation, which is at issue here, is not necessarily sinful. If it were, we wouldn’t be able to do anything at all, because pretty much everything we do makes it possible for other people to commit a sin in some way.

Certainly one would need very good reasons to engage in the pretty significant remote material cooperation involved in voting for a prochoice politician. I’m happy that, as a resident alien, I don’t have to make the agonizing decision of either supporting the one mammoth wickedness of the Democrats (abortion), or supporting the thoroughgoing wickedness of the Republicans (their pretty consistent commitment to promoting vice and opposing virtue in all issues having to do with war, respective treatment of rich vs. poor, capital punishment, torture, immigration, etc.), or abstaining from effective participation in the political process.

But it does not seem to me that conservative Catholics are interpreting their own tradition in a reasonable manner (or in keeping with Vatican pronouncements) when they allege that voting for a prochoice politician is always sinful. That position simply can’t be maintained logically, and seems to be a political ploy masquerading as a defense of orthodox Catholic teaching.

Edwin
 
well, yes. because it is my opinion.
and again, why shouldnt the mother have a right to say whats going to happen to her own body?
Because it involves taking innocent life. No one has the right to do that, no matter where it happens.

Edwin
 
Because it involves taking innocent life. No one has the right to do that, no matter where it happens.

Edwin
even if we are talking about a 14 year old girl who was raped and the baby would completely destroy her future or the birth might actually kill her? what about extreme situations like that?
 
It’s the position of my bishop also, and a lot of others. I think we have a duty to pay attention to such things, particularly when the Popes have said that supporting an abortion politician is permissible only when the purpose of the vote is to prevent the election of someone who is even more abortion supporting.
What Pope has said that?

Ratzinger (before becoming Pope) said that supporting a prochoice politician was “remote material cooperation with evil” (which it clearly is) and thus could only be justified by “proportionate causes.” Some American Catholic bishops (by no means all) have taken the view that since abortion is far graver than any other evil going on in our society, proportionate causes would have to have to do with abortion.

I myself am not persuaded by this interpretation, although I entirely agree with the original statement by Ratzinger (both because I find it intrinsically persuasive and because I respect the authority of the Vatican as a Catholic-minded Anglican).

Proportionality isn’t just about the numbers. It also surely has to do with how exactly the politician in question (and/or the government in general) is promoting the evil in question.

Abortion is an act committed by private individuals. I am not engaging in the “prochoice” sophistry that says that this act is therefore somehow beyond the authority of government. I am simply saying that legal action may not be the best way to end abortion (though it certainly has its place), and that a “prochoice” politician is not actively promoting abortion as a good. (I know that Robert George argued that Obama went beyond a “prochoice” position and did actively promote abortion, and I think that Prof. George made some persuasive points about the disturbing difference between Obama and some other “prochoice” politicians–but I don’t think he was entirely fair to Obama, in retrospect.) Capital punishment and war, on the other hand, are direct acts by the government. One must therefore weigh carefully one politician’s support for the legalization of abortions committed by private individuals against another politician’s support for the active killing of people by the government. I don’t think that “remote material cooperation” in one of those evils is obviously worse than in the other.

If the government had something like China’s forced abortion policy, the picture would be very different. And insofar as the government does fund and promote abortions, that certainly should weigh even more heavily than the already great evil of supporting abortion as a “right.”

Edwin
 
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