E
estesbob
Guest
Exactly..
This thread is a good example of the problem with so called “Social Justice” issues and organizations. Church teaching gets inverted and used for a political end.
Exactly..
This thread is a good example of the problem with so called “Social Justice” issues and organizations. Church teaching gets inverted and used for a political end.
It is obvious and a misdirection when one says this president spent the most of all presidents. Duh!The President has veto authority. Notice he had no difficulty stopping spending on children’s health care.
He also happens to be the head of the party which controlled congress during most of his tenure.
I do too. Are the last time I checked president had no power whatsoever to spend money. I believe that is the duty of the legislative branch.It is obvious and a misdirection when one says this president spent the most of all presidents. Duh!
What is the percentage of GDP? That is more relevant.
I do wish the rate of spending increase under Bush went down.
No, I’ve stated that two consequtive popes have, in their capacity as Pope, declared the war evil and questioned the application of just war doctrine.He has a personal opinion on a concrete matter. Has he said Church teaching means this war is unjust?
Questioning the Pope’s right to make moral judgements for all of us on the application of Church teachings appears to be “anathema”. Excommunication is seperation from the Body of the Faithful. Anathema is seperation from the Body of Christ.“If anyone should say that the Roman Pontiff has merely the function of inspection or direction but not full and supreme power of jurisdiction over the whole Church, not only in matters pertaining to faith and morals, but also in matters pertaining to the discipline and government of the Church throughout the entire world, or that he has only the principal share, but not the full plenitutde of this supreme power; or that this power of his is not ordinary and immediate over all Churches and over each individual Church, over all shepherds and all the faithful, and over each individual one of these: let him be anathema” - Vatican Council I, Dogmatic Constitution of the Church of Christ, #3
Yes, that CATO INSTITUTE sure is a bunch of left wing tools, out for the downfall of God’s party…It is obvious and a misdirection when one says this president spent the most of all presidents. Duh!
I can believe that the popes have said that the war in Iraq is an evil, in the sense that all wars bring evil to the people involved in them. I do not believe that either of them declared this war evil in the sense that anyone participating in this war participates in evil. I’m sure you can point to their exact quotes so I can look at the context of their remarks.No, I’ve stated that two consequtive popes have, in their capacity as Pope, declared the war evil and questioned the application of just war doctrine.
I asked you to specify what was done to the woman and children that you believe constitutes torture, instead you threw out another stream of accusations. You are very quick with these allegations; I’d like you to back this one up. What was done in the case of Abdallah Higazy that constituted torture? Please proved a link to your source.torture of a man’s wife and children to get him to confess to owning an aviation radio found in a hotel, like that bad person Abdallah Higazy.
I would recommend that all Catholics read the Pope’s Easter remarks in their entirety.I’m sure you can point to their exact quotes so I can look at the context of their remarks.
Is the war that has been announced against Iraq a just war? “All I can do is invite you to read the Catechism,” Cardinal Joseph Ratzinger replied with a mischievous grin, “and the conclusion seems obvious to me…” For the guardian of Catholic orthodoxy, the obvious conclusion is that the military intervention that is taking shape “has no moral justification” (September 20, interview on the Italian national news program). The Catechism, Ratzinger explained, does not embrace a pacifist position a priori; indeed, it admits the possibility of a “just war” for reasons of defense. But it sets a number of very strict and reasonable conditions: there must be a proper proportion between the evil to be rooted out and the means employed. In short, if in order to defend a value (in this case, national security) greater damage is caused (civilian victims, destabilization of the Middle East, with its accompanying risks of increased terrorism), then recourse to force is no longer justified. In light of these criteria, Ratzinger refuses to grant the moral status of just war to the military operation against Saddam Hussein. The Prefect of the Congregation for the Doctrine of the Faith added another consideration: “Decisions like this should be made by the community of nations, by the UN, and not by an individual power.”
If you think he has become less outspoken since conflict actually started or he has become Pope, best do a little searching of your own. When asked about Weigel’s use of the Catechism in some of his just war arguments, Ratzinger went so far as to suggest that the Catechism might well need to be changed to make it “immune” to twisted logic.It is perhaps paradoxical that in this grave international crisis the Holy See finds itself in a diplomatic and political position closer to the Social-Democratic Germany of Schroeder and the orthodox Russia of Putin than to the America of George W. Bush. But this is precisely the situation. And the Church, fortunately, does not let herself be imprisoned by partisan logic. Rather, she is one of the few “powers” free to have as her sole criterion the passion for truth and compassion for all men, especially the poorest and most defenseless.
Notice the quote above. If a war does not meet the specific critieria for a Just War, it is intrinsicly evil in Catholic Tradition. This dates back to Augustine and the origins of Just War tradition .That you mention their questioning whether the just war doctrine was properly applied implies to me that they have not said this was an immoral war
(From THE NEW ANTI-CATHOLICISM by Philip Jenkins)“[Catholicism is] not another Christian denomination. It is a satanic counterfeit, an ecclesiastic tyranny over the souls of men…It is the old harlot of the book of the Revelation—‘the Mother of Harlots.’…[All popes]are demon possessed.”
My reply was to the social liberals campaigning in favor of abortion, which is the death penalty for the innocent, all the while campaigning against death for the guilty. How’s that consistent?Yes, we Roman Catholics certainly are stupid that way. Just because the Pope tells us that it is related to a consistant conception-to-natural-death concept of pro-life, many of us willfully suppress our vengeful human nature and follow. Thank goodness there are sensible Christians around to minimize Roman Catholic harm. You know, practical religious folks like Caiphus, who had the good sense to note that it would be better to sacrifice the one for the sake of the nation!
They don’t see a developing fetus as a human being. It is hardly a new distinction. One did not achieve human status (nefesh) in Jewish law at the time of Jesus until birth (first breath, like Adam). If a fetus threatened the life of the mother, abortion was considered a moral obligation.My reply was to the social liberals campaigning in favor of abortion, which is the death penalty for the innocent, all the while campaigning against death for the guilty. How’s that consistent?
I have always felt opposition to abortion was a liberal position (protection of the rights of the most vulnerable of our society who are unable to speak for themselves).My reply was to the social liberals campaigning in favor of abortion, which is the death penalty for the innocent, all the while campaigning against death for the guilty. How’s that consistent?
The ordinary and universal magisterium speaks infallibly as well. Just because some issue has not been formally declared infallible does not mean it is fallible.No, I’ve stated that two consequtive popes have, in their capacity as Pope, declared the war evil and questioned the application of just war doctrine.
When a Pope speaks as the Pope, it is inherently a Church teaching. It is not an infallible teaching (unless the Pope speaks Ex Cathedra). This seldom happens, it has not even happened in the case of abortion.
You are welcome to disagree with this, but, yet again, consider the dogmatic constitution:
Questioning the Pope’s right to make moral judgements for all of us on the application of Church teachings appears to be “anathema”. Excommunication is seperation from the Body of the Faithful. Anathema is seperation from the Body of Christ.
I say again please show us where the Pope has bound anyone’s conscience in the matter of the war in Iraq. Please provide citations.It is not uncommon to pick and choose Church teachings to follow. Our current Pope has written on this many times. He refers to it as the “Dictatorship of Relativism” and has described it as the “central problem of our faith today”. There is a tendancy among some Catholics to think that this is all somehow a code word for abortion, or a small subset of teachings, but the concepts are explained pretty well in his books. THE DIALECTICS OF SECULARIZATION, VALUES IN A TIME OF UPHEAVAL, and ON THE WAY TO JESUS CHRIST are all worth reading, though his works are more difficult for someone new to theological writing than John Paul II’s.
Here’s the way I look at it. The Pope says it, I do it. Period.The ordinary and universal magisterium speaks infallibly as well. Just because some issue has not been formally declared infallible does not mean it is fallible.
I say again please show us where the Pope has bound anyone’s conscience in the matter of the war in Iraq. Please provide citations.
One of the problems with your misapplication of Church teaching is that you attempt to bind others in a way that the Church has not. Such things would seem to be contrary to the faith. It seems to be a way to place ourselves above the Church.
Good, as do I.Here’s the way I look at it. The Pope says it, I do it. Period.
Perhaps, but isn’t just a good idea to always listen to Peter? You can’t go wrong doing that (there have been exceptions, but they’re RARE!).Good, as do I.
Frankly, I do not support capital punishment or the war. That does not mean my opinion is above anyone else’s opinion. That is because they are matters of free opinion.
Nope because Feeneyism is an extreme application of EENS. This isn’t even close.The spirit of feenyism seems to be alive? We want to be more Catholic than the Church.
Sure, his opinion deserves special respect. But, it is an opinion not a teaching that requires assent.Perhaps, but isn’t just a good idea to always listen to Peter? You can’t go wrong doing that (there have been exceptions, but they’re RARE!).
It is a symptom of the same problem. We should obey the Church and not claim the Church binds when She does not. That is no service to the truth.Nope because Feeneyism is an extreme application of EENS. This isn’t even close.
It just occured to me that the voice you are most arguing in might be one in your own head. When have I tried to bind anyone’s concience?One of the problems with your misapplication of Church teaching is that you attempt to bind others in a way that the Church has not. Such things would seem to be contrary to the faith. It seems to be a way to place ourselves above the Church.
The Pope, speaking as Pope, on the proper interpretation of Church teaching, is an “opinion” not a “teaching”!!!Sure, his opinion deserves special respect. But, it is an opinion not a teaching that requires assent.