Science originates in reason. Reason is man’s power to apprehend Truth. If a claim contradicts reason, it is false. If the Bible said, “The world is flat,” then the readily observed fact that the world is round would prove the Bible wrong. If the Bible said, “There were no dinosaurs,” then the readily observed fact that there
were dinosaurs would count against the Bible, not against reality. (Time to look into the Koran!)
If Catholic teaching did not conform to reality, we would be morally obligated
by our own teachings to abandon it and seek out the
real truth. This is not “dictating terms” of belief, as you suggest. It is an embrace of the fundamentally reasonable creatures we were made to be. We are
designed to seek truth, reject falsehoods, and defeat apparent contradictions. To believe despite reason pointing against it would not be belief, but foolish fantasy. Worse: according to Catholic teaching, it would be
immoral. Every Catholic saint would agree that Reason must conform to the Faith, and the Faith must conform to Reason. We
must allow Reason to guide us, hopefully with the assistance of God’s grace.
I have not prayed for God to send down a pamphlet with an explanation of Wisdom 1:13, if that’s what you mean. I’ve tried that sort of thing before, and He only went along with it the first time. But I have prayed for wisdom, humility, and the grace of enlightenment to the true meaning of His words here and elsewhere. I believe, with His help, that I have come to understand the meaning of this particular passage. Many good and holy people did much work during the last century to make sense of the strange new revelations of scientific truth in light of the eternal religious truth found in the Sacred Deposit. These fellow Catholics (and their new interpretations of ancient teachings) were much help to me, too.
However, getting back on topic, you claim that “What Wisdom 1:13 means is between you and God.” That, my friend, is absolutely false. As Catholics, we believe that the words of Scripture have
objective,
public meanings. We are not a bunch of Baptists running around thinking that the Bible means something different to everyone who reads it. So I ask you again, in the spirit of Christian charity and a desire for honest, reasonable fraternal correction, if I have erred: do you deny reason, do you deny faith, or have you found some way of reconciling the two in the case of death and the Garden of Eden? Are you here to have a conversation about apologetics, or to argue against the authority of reason, which is the very heart of apologetics?
Have you ever considered that with a mere passing thought, God can change your ‘reality’?
Actually – and this is more or less a side point – He cannot do any such thing. This is for the simple reason that the words “change” and “passing” have no meaning when appended to a timeless eternal being. All God’s thoughts are eternal. There are no “passing thoughts.” They just
are. This is not to say that God cannot perform acts which transcend the created order, but it does mean that, by definition, God can’t press some cosmic “undo” key and change what He has already wrought. See also the
Summa Theologica, at I.Q25.A4. This all goes back to the point that God is a reasonable creature. Incomprehensible, but fundamentally acting in accord with Reason. The chaotic, irrational eldritch God you describe bears a much closer resemblance to Cthulhu.
So, no. The possibility that everything I know from science and reason is wrong and that everything I’ve heard from hardline literalists is right has not been a grave concern of mine. It is eminently clear that death took place on this Earth prior to the Fall. The changes this has forced in how mainstream Catholics understand the infallible teachings of the magisterium have been slight even by recent standards. Our Church’s reassessment in light of Copernican truth was much more difficult.
I hope that doesn’t sound too harsh. I’m enjoying this conversation.