po18guy
Well-known member
I did not see a response. Why are you considering a divine act from a purely human standpoint? He was also accused of having a demon. Was that true? Let us consider a few points:
Suicide is a human concept, the product of despair - a violation of the virtue of hope. Judas despaired. Jesus did not and could not despair. Suicide separates and destroys - our Lord united and built up.
The sin here was man’s, demonstrating why our Lord had to die in the first place.
Suicide is a human concept, the product of despair - a violation of the virtue of hope. Judas despaired. Jesus did not and could not despair. Suicide separates and destroys - our Lord united and built up.
- With a sound mind, suicide is a mortal sin.
- Jesus had a sound mind; the most perfect human mind.
- Our Lord fulfilled prophecy, which was inspired and written through Him. His foreknowledge stands as evidence of His divinity above and beyond His humanity.
- He was unjustly arrested, tried and beaten - He did not turn Himself in.
- He gave no defense - a fair trial would have found no evidence and Pilate found no evidence meriting death.
- For the sake of convenience (a sin), Pilate submitted to the “lynch mob” that demanded Christ’s death - knowing that Christ was a King and that He was innocent.
- Pilate, to his initial credit, looked three times for a reason to spare our Lord’s life.
- Only in capitulating to the mob was the sentence of death submitted to - both by our Lord as well as Pilate - who washed his hands.
- Suicide violates the law of love, destroying the gift of God and failing to love God for that gift. It violates love of others and their love of you.
- Submitting to an unlawful and unjust death so that others might live is 100% consistent with the law of love, and Jesus, being God - is love.
- Our Lord’s death did not destroy, but created, as He is Creator. He created the potential for not temporal life, although He loves that - but eternal life that will never end. His was the only death in which gain was realized.
- He suffered a finite and unjust punishment so that eternal benefit would come from it.
The sin here was man’s, demonstrating why our Lord had to die in the first place.