Been posted before so no need to repeat in great detail. The entire chapter 11 is about Muhammad.
Verse 11:3 give the time of 1260 years that the Two Witnesses Muhammad and Ali were given power unto. A message clothed in sackcloth.
This is an explanation of verse 11:3
"In the Qur’an it is said that God addressed Muhammad, the Messenger of God, saying: “We made You a Witness, a Herald of good news, and a Warner” – that is to say, We have established Thee as the witness, the giver of good tidings, and as One bringing the wrath of God.[1] The meaning of “a witness” is one by whose testimony things may be verified. The commands of these two witnesses were to be performed for twelve hundred and sixty days, each day signifying a year. Now, Muhammad was the root, and Ali the branch, like Moses and Joshua. It is said they “are clothed in sackcloth,” meaning that they, apparently, were to be clothed in old raiment, not in new raiment; in other words, in the beginning they would possess no splendor in the eyes of the people, nor would their Cause appear new; for Muhammad’s spiritual Law corresponds to that of Christ in the Gospel, and most of His laws relating to material things correspond to those of the Pentateuch. This is the meaning of the old raiment".
[1] This sentence is the Persian translation of the Arabic text of the Qur’an which has been quoted.
Regards Tony
To show how chapter 11 continues talking about Muhammad and Ali I will post another small bit about the interpretation of this chapter. There is a full explanation available;
Then it is said: “These are the two olive trees, and the two candlesticks standing before the God of the earth.”[1] These two souls are likened to olive trees because at that time all lamps were lighted by olive oil. The meaning is two persons from whom that spirit of the wisdom of God, which is the cause of the illumination of the world, appears. These lights of God were to radiate and shine; therefore, they are likened to two candlesticks: the candlestick is the abode of the light, and from it the light shines forth. In the same way the light of guidance would shine and radiate from these illumined souls. [1 Rev. 11:4.]
Then it is said: “They are standing before God,” meaning that they are standing in the service of God, and educating the creatures of God, such as the barbarous nomad Arab tribes of the Arabian peninsula, whom they educated in such a way that in those days they reached the highest degree of civilization, and their fame and renown became worldwide.
“And if any man would hurt them, fire proceedeth out of their mouth, and devoureth their enemies.”[1]That is to say, that no one would be able to withstand them, that if a person wished to belittle their teachings and their law, he would be surrounded and exterminated by this same law which proceedeth out of their mouth; and everyone who attempted to injure, to antagonize and to hate them would be destroyed by a command which would come out of their mouth. And thus it happened: all their enemies were vanquished, put to flight and annihilated. In this most evident way God assisted them. [1 Cf. Rev. 11:5.]
Afterward it is said: “These have power to shut heaven, that it rain not in the days of their prophecy,”[1] meaning that in that cycle they would be like kings. The law and teachings of Muhammad, and the explanations and commentaries of Ali, are a heavenly bounty; if they wish to give this bounty, they have power to do so. If they do not wish it, the rain will not fall: in this connection rain stands for bounty. [1 Rev. 11:6.]
Then it is said: “They have power over water to turn it to blood,”[1] meaning that the prophethood of Muhammad was the same as that of Moses, and that the power of Ali was the same as that of Joshua: if they wished, they could turn the water of the Nile into blood, so far as the Egyptians and those who denied them were concerned – that is to say, that that which was the cause of their life, through their ignorance and pride, became the cause of their death. So the kingdom, wealth and power of Pharaoh and his people, which were the causes of the life of the nation, became, through their opposition, denial and pride, the cause of death, destruction, dispersion, degradation and poverty. Hence these two witnesses have power to destroy the nations. [1 Cf. Rev. 11:6.]
What I like is if we look for the Oneness of all Religions under our One and Only God, connections are found, connections are made.
If we wish to not look for connections then division is the inevitable consequence.
God Bless and Regards Tony