K
kbachler
Guest
Actually, exactly the opposite.You seem to be placing G-d on a human level.
For ANY sentient entity to have and/or exhibit free will to necessitates choice. It is meaningless to discuss free will without choice. What would it mean to have free will without choice? Over what would you exhibit that will, since there would be no choice? How would you illustrate that free will existed in such a circumstance?You seem to be placing G-d on a human level.
For humans, free will necessitates choice, …
BY DEFINITION such choice is required, since without choice there is no free will.…but for G-d free will to choose between good and evil and always choosing the good does not reflect His omnipotence or consistency since there is no choice required:
G-d is, I repeat, by His very nature, goodness, mercy, justice, and strength and always acts accordingly.
meltzerboy;11748961:
Yes, it does, since by definition there would be the possibility of something more complete than Him - namely a being with such ability to choose.God is by His EXHIBITED nature such things. He is by His action such things.
meltzerboy;11748961:
Lacking the free will to choose goodness does not render G-d incomplete any more than lacking weakness, stupidity, hatred, immorality, temporality, or biological and psychological needs.
This shows confusion on your part. I am arguing that God is complete, and in essence, an infinite “set of all sets” with the resulting logical problems that this creates as noted by Russell, Cantor, Gödel and others. There was no argument made for finite and limiting characteristics - in fact - exactly the opposite.G-d’s essence is the opposite of these finite and limited characteristics.
Without choice, the “I am” has no meaning. Without choice you may as well believe in an agnostic universe where all has arisen by random chance, since He would have had no choice in creation. God is not an automaton. To make Him such diminishes Him.G-d is “I am” not “I choose to be.”
You seem to be highly confused about the point you are arguing. You are actually arguing to limit Him - I am arguing that He is unlimited – NOT vice versa.
Then you’ve reduced God to a machine. For such a God, the sacrifice of one’s son would have no meaning. Read the end of Genesis chapter 22 - it is clear that Abraham’s act had great meaning to God.It is only mankind’s will that is based on “I choose to be,” but not the will of G-d. The Euthyphro dilemma is a false dilemma according to Jewish thought. G-d neither chooses the good nor is something good because G-d chooses it. There is no choice involved, only action based on the nature of G-d.
“For God so loved the world that He gave His only begotten son” is an act of choice. It is an act of redemption - which is an act of choice. Love is an act of choice. How could you be so confused about this?