P
paramedicgirl
Guest
Now you’re talking. I like to see a woman who knows her proper place.
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Now you’re talking. I like to see a woman who knows her proper place.
Ummm…they did tell us. Didn’t you read the article that Uxor posted in the OP?IF they know so well what they’re doing then they should be able to TELL US why they’re preserving it - in a way which at least makes some sense!
They’ve successfully done so with women’s ordination, with their teachings on sexuality, loads of other things - if this is so all-fired important to preserve, then why is it that not one of us can give a decent reason as to why? And why was it dumped for who-knows-how-long prior to 1955?
Hope he had the permission of the Holy See.His Eminence, Francis Eugene George, Cardinal-Archbishop of Chicago, washed the feet of men and women at Holy Name Cathedral yesterday.
Good for him.
John
Didn’t follow all the linksUmmm…they did tell us. Didn’t you read the article that Uxor posted in the OP?
Here ya go - From Father McNamara, a trusted source:Didn’t follow all the linksthe initial link was just a repetition of opinion that has already been said. My bad.
It would be a lot easier if someone could just find and quote the actual rubric for us rather than quoting a load of fluff and opinion.
In any event I’m not going to assume that Bishops and priests who do so are necessarily acting in disobedience to the Holy See.
Also:The rubrics for Holy Thursday clearly state that the priest washes the feet of men (“viri”) in order to recall Christ’s action toward his apostles. Any modification of this rite would require permission from the Holy See.
Canon 846: The liturgical books approved by the competent authority are to be faithfully observed in the celebration of the sacraments; therefore no one on personal authority may add, remove or change anything in them
Hears something else to be gleaned from Paschale Solemnitatis:Should we be happy with small t traditions being set in stone when the rationale behind them is so darn unsatisfactory and nearly non-existent? ‘It was always done this way’. Big whoop. We know what Jesus thought of the things that were done in his day merely because they ‘were always done this way’. He knew how to separate mere trappings from essential points of faith and practice. And so should we. What were we given brains for if not?
Let me clarify. I’m perfectly fine with male priests, celibate clergy and religious, the entirety of the Church’s teaching on marriage and sexuality and 98% of other matters that many others have problems with, but this one is totally beyond me.
I mean Jesus only gave the Eucharist to men as well. It would make EVERY BIT as much sense to me, then, if the Eucharist itself were only be given to males. Jesus had the last supper with 12 others. If the sole aim is to recreate it then why not mandate 12 priests concelebrating for a true and correct re-creation, and one other to disappear in the middle?
It’s as frustrating as my first day of algebra, put it that way.
The fact that the Magisterium has deemed that 12 men is the norm ties into the institution of the priesthood. This is why the Vatican has specified this in Pashale Solemnitatis. This isn’t the institution of the Eucharist part. And the fact that the Magisterium didn’t put forth “whoever wants to have their feet washed” tells us that this isn’t the brotherly love part or that would be the part everyone should participate in like the Eucharist.
- Careful attention should be given to the mysteries that are commemorated in this Mass: the institution of the Eucharist, the institution of the priesthood, and Christ’s command of brotherly love; the homily should explain these points.
Yah, I read Fr MacNamara already - not to mention Jimmy Akin who (FINALLY!) gives the complete wording of the rubrics covering footwashing. Doesn’t say there or anywhere else that I’ve seen that they are representing the Apostles.
From the USCCB website here are the words of the rubrics:Yah, I read Fr MacNamara already - what are the ACTUAL words in toto of the rubrics covering the footwashing? He doesn’t give them, and frankly I’ve read so much dodgy interpretation of canons, rubrics and blessed scripture itself that I find it difficult to trust anything without going back to the source myself.
Pachale Solemnitatis says nothing of the sort about the footwashing specifically - rather about the Mass of the Lord’s Supper as a whole.
As for the institution of the priesthood - the Gospel account of the Last Supper is read at Holy Thursday Mass, is it not? Including Christ’s command to ‘do this in memory of me’? This is the precise moment where the priesthood is instituted, in order that the Eucharist may be perpetuated in solemnity, not the footwashing.
As I have said before - there was a period of time prior to 1955 where the ritual of footwashing was abandoned. Clearly it does not appear to have been an absolutely critical moment in Christ’s instution of the priesthood if this was the case. So it beats me really why we’re blathering about it as if it mattered.
“Depending on pastoral circumstance, the washing of feet follows the homily. The men who have been chosen (viri selecti) are led by the ministers to chairs prepared at a suitable place. Then the priest (removing his chasuble if necessary) goes to each man. With the help of the ministers he pours water over each one’s feet and dries them.”
In other words it doesn’t say twelve, so there’s absolutely no indication that they’re there specifically to represent the Apostles. So still no reason of any description as to why not women.From the USCCB website here are the words of the rubrics:
The rubric for Holy Thursday, under the title WASHING OF FEET, reads:
I guess you didn’t really read it:In other words it doesn’t say twelve, so there’s absolutely no indication that they’re there specifically to represent the Apostles. So still no reason of any description as to why not women.
If you want more, get a hold of this:“Depending on pastoral circumstance, the washing of feet follows the homily.** The men who have been chosen **(viri selecti) are led by the ministers to chairs prepared at a suitable place. Then the priest (removing his chasuble if necessary) goes to each man. With the help of the ministers he pours water over each one’s feet and dries them.”
:banghead: I can read perfectly well what it says, I want to know the WHY behind it !!!I guess you didn’t really read it:
Why do you continually question the authority of the Holy See?:banghead: I can read perfectly well what it says, I want to know the WHY behind it !!!
As in 'artificial contraception is sinful because … (it goes against God’s plan for sex and marriage and leads to wrongful uses of human sexuality), women shouldn’t be priests because … (the priest is there in persona Christi, Christ being the bridegroom, and therefore must be male), only men should have their feet washed on Holy Thursday because … ???
It DOESN’T say they’re there to represent the Apostles, even if they are specially chosen (that could just be so they know to get a pedicure and not show up if they have foot fungus). What reason is there?
A Passover Meal was a family affair and no where in scripture does it day that ***only ***the twelve apostles was present at the Last Supper. Scripture records that Jesus washed the feet of the “disciples” and Peter is mentioned by name, no other ‘disciples’ are named.the significance is the context.
The context is the Last Supper at which only the apostles, the first priests and bishops, were present with Christ. The context is the night when Christ instituted the priesthood, and the washing of their feet was a specific action, which he told Peter would be understood only much later, by which he reminded these new priests and bishops that their proper role in the Church is to serve, not to be served. In reading the entire Last Supper discourse in John’s gospel, where this act is recorded (the proper meditation for Holy Saturday) the context and meaning will become much clearer, as will the reason the ritual should be limited to men, as is the priesthood itself.
I’m not questioning their authority (or at least not that they have the capacity), just trying to accept their use of that authority, on this point at least, wholeheartedly and with understanding rather than leaving it at ‘they say so because they say so because they say so’.Why do you continually question the authority of the Holy See?
Well, they say so because it’s tradition. It’s tied to the historical circumstances of the Last Supper.I’m not questioning their authority in the slightest, just trying to accept their use of that authority, on this point at least, wholeheartedly and with understanding rather than leaving it at ‘they say so because they say so because they say so’.
:banghead:Well, they say so because it’s tradition. It’s tied to the historical circumstances of the Last Supper.