Thanks for the clarification. I was looking at it only from a logical aspect based on the age of reason of the child and his capability of understanding what is going on but I was missing the whole other aspect that you described.
You’re very welcome.
Brother, how do you know this to be true? References please?
You’ll have to ask my novice master and go back and read all those books and tracts that he made us read from the ritual books.
However, the best reference that I can give you is the actual practice. If we look at the Eastern Churches and some dioceses in the Latin Church too, it helps to understand the practice and the history. Baptism, Eucharist and Confirmation all took place at the same time. Gradually, the Latin Church spaced them out. The parents and at least one witness stand for the child. It is a family event. This practice probably dates back to the time of the Apostles when they converted the heads of households and proceeded to initiate everyone in the home. The first known case was Cornelius.
Weddings, Ordinations and Religious Professions are, by the very matter that is being celebrated, adult rituals. Children do not get married, do not become clerics and do not become consecrated religious. These rites are all about the specific vocation that is being celebrated: Married State, Clerical State or the Consecrated State. Children cannot be called to these states until he is adult enough to freely and consciously consent. This is where reason enters the equation. You need reason in order to consent.
A child cannot get married nor can a child be a witness to a marriage. The couple does the marrying. They must be adults. The ordinary witness is a cleric or another adult whom the bishop designates, such as a catechist in a mission can be an extraordinary witness to the wedding. The State requires a witness. These witnesses must be adults. There is no role for a child in this rite.
A child cannot be ordained. The candidate to be ordained must be an adult male and the minister of ordination must be a bishop. There is no need of witnesses for an ordination. The candidate and the bishop are their own witnesses.
A child cannot enter the consecrated life. You must be an adult to make vows. Otherwise, they are invalid. The ministers of the rite are the person making the vows, the superior who receives the vows in the name of the community and the Church and there must be two witnesses who must be perpetually professed members of that community. Children do not meet these requirements. Therefore, this rite does not involve them.
The three rites are about adult states in life. That’s why it is permissible to exclude children. Observe, that it is permissible to exclude them. They are not barred from being present.
Some dioceses and religious communities do not allow children to attend ordinations or religious professions. My guess is that it has to do with logistics. If you have a large number of candidates, you may not have enough room for all of the family members and friends. I can’t see any other reason for not allowing them to be present. I remember there was a time when my community did not allow children to attend investiture and religious profession. Later, it was open to children in your family. Today, it’s open to whomever you wish to invite. There are still communities that have restrictions on who can be present. It’s more common among enclosed communities.
However, you can never ban a child from Sunday mass or a holy day of obligation, not matter how small your church or your chapel. Everyone has the right to be baptized, confirmed and to receive the Eucharist. That’s why you can’t discourage children from attending these liturgies. They celebrate sacraments that every Catholic can receive regardless of age, gender or vocation. This tradition is ancient.
Hope that helps a little.
Fraternally,
Br. JR, OSF
