Thank you so very much for your replies. Let me answer a few of your questions
We appreciate your kindness in sharing your story with us. However kindly allow me to mention a few things.
First of all, it is not impossible to believe in the Real Presence, since we have 1.2 billion Christians in the Catholic Church, and many protestant brothers have similar beliefs. Only a very small group of Christians denies the Real Presence. That is without mentioning dozens of Eucharistic miracles throughout the centuries.
Your disbelief of confession simply shows that you may want to spend some more time learning about the scriptural foundation of this sacrament. The first thing that the resurrected Christ told his apostles was: “
As the Father had sent me, so I send you …] If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.” If there was no need to confess to the ordained ministers and each of us may simply pray and obtain forgiveness, then there would be no further need that the very prayer the Lord taught us - “
forgive us our trespasses” - and the Lord would have not given such a clear mandate to his apostles - the authority to forgive and to not forgive. It’s a complex topic worth of much studying. You cannot simply discard it because the few things you recall from Catechism don’t sound convincing.
If you don’t believe in purgatory, it means you have not read the scriptures thoroughly enough, because they speak of purgatory, and so do the Fathers of the Early Church. See
here, for instance. Even in the Old Testament we find prayer for the dead:
after this he took a collection from them individually, amounting to nearly two thousand drachmas, and sent it to Jerusalem to have a sacrifice for sin offered, an action altogether fine and noble, prompted by his belief in the resurrection. For had he not expected the fallen to rise again, it would have been superfluous and foolish to pray for the dead, whereas if he had in view the splendid recompense reserved for those who make a pious end, the thought was holy and devout. Hence, he had this expiatory sacrifice offered for the dead, so that they might be released from their sin.
On contraception, it is a radical choice that involves the holiness of the sexual act, the virtue of chastity and the importance of the sacrament of marriage to be open to the gift of life. The Church has an extended doctrine fully based on the scriptures that perhaps you should try to learn, because it is not wise to reject a teaching we do not know.
Your story about Confirmation shows a very sad fact…that often we don’t do a good job (and some times, a very poor job) in preparing ourselves and our little ones to the encounter with the Lord and the gift of the Holy Spirit…but please, don’t even try to tell me that at 16 one is an immature, a child, not prepared to make such decisions about faith…we have had plenty of holy people who not just chose Christ at an early age (ex. Therese of Lisieux, who became a cloistered nun at 15, and since her bishop did not want to give his permission, the little girl dared to ask the Pope’s permission during an audience, at a time in which it was even forbidden to address him…yet she was not afraid, she knew what she was doing…), but even accepted martyrdom rather than rejecting Christ (ex. Jose Luiz del Rio, who also at 15, refused to say “death to Christ” even after being tortured, even before his parents in tears, and, stabbed to death, drew just enough strength to trace a cross on the ground and kissed it…he was 15! And what about Maria Goretti, who at age 12 preferred to let herself be killed rather than sinning, because she had promised never to sin in her First Communion?). As the souls of these holy children stand before me, I can hardly blame on your parents your lukewarm faith. You reached the age of reason at 7, from there on it’s also your responsibility. I do not judge you, but you may want to be a bit harsher on yourself.
As for not being Catholic, there is only one Church, which is holy, catholic, and apostolic (Nicene creed, 325 d.C.), which fully subsists in the Catholic church (though all baptized Christians are members of the Church, the mystical body of Christ, regardless of what community they are members of).
Separating yourself from the Catholic church and joining another Christian community is not a change of religion, and above all you do not cease to be a member of the Catholic church, just a Catholic who walked away from the Church to join another Christian community - one born in the mid-18th century from inside the Anglican church, which was separated from the Catholic Church in 1534.
It’s not a matter of being a “good girl” or of making your parents happy. It’s a matter of figuring out if you really know what you are doing. If you are really following the appropriate process of discernment, or if you are guided by passions and feelings that today are here, tomorrow only God knows.
You should still try and talk to a priest - unless you really don’t care about the Church not recognizing your marriage as sacramental, even though there are ways to obtain this recognition. I exhort you to find out more.
In the meanwhile, please receive my humble prayer for you and your loved ones.