#3: I wasn’t talking about gays in that paragraph of my post, but the general atmosphere of unwelcome-ness and “Can we get this over with?” that plagues Mass-goers. Such a feeling turns anyone away from Mass. I aimed to relate that back to my main point by indirectly asking the reader to imagine how much harder it is for a gay person, who already feels unwelcome because they’re gay (even though they’re trying to not succumb to their temptations), to adjust to such an atmosphere. Anyone who is uncomfortable or has been uncomfortable in any situation will know that such an atmosphere makes it feel like you’re doing something wrong, regardless of whether or not you are.
I don’t buy your Point #3. I see that you are in processing of converting, so perhaps you are not yet aware of this, but just FYI: No participating, or even visiting person in a parish (at Mass or not at Mass) is asked for his or her sexual-identity-credentials. Not when joining a parish, registering there, completing the RCIA journey. You don’t wear a badge that says “Straight” or “Gay.” You’re not required to wear an identifying piece of info, such as was required in Nazi Germany. You are as anonymous as you want to be. This was covered on another thread, in a conversation between myself and another poster named Rocinante (or something similar). Self-consiciousness is the “problem” only of the person who chooses to make it so. No one’s going to “out” a person, demand personal information. Nor do we confess our sins publicly, so nobody else knows if a particular member is confessing homosexual acts, heterosexual fornication or adultery, or even bestiality. (Or none of the above.)
And when you convert, you convert as an individual, just as you receive sacraments as an individual. If a person injured his spouse, his spouse is not part of the sacrament, just the person doing the confessing. We are existentially alone before God. In fact, if anything, we shed our preferences for particular people in our very paritcipation in Eucharist, if we’re doing it corectly. We unite as One Body, and our mystical (but real) membership in Christ’s Body and Blood trumps every other kind of relationship, at that moment.
This argument is an excuse, i.m.o., to further the gay agenda that says, “You have to be public about your acceptance of me, which will utlimately also require you to publicly accept my [sexual] activity.”