I find that I feel closest to God and gain more insight into living like Christ at a more modern mass and I donât see why its wrong for those of us who feel this way to do so.
In terms of music, I believe you actually mean âcontemporaryâ not modern.
Music conveys meaning, consciously and unconsciously. If you find yourself swaying or tapping you toes to the beat during Mass, that is not the right music for Mass: admit it, it does not focus you on God but on your own sensuality. Arguably itâs even sinful.
Lyrics also convey meaning, consciously and unconsciously. Open your OCP Hymnal and I bet you can find 20 instances of heresy in 20 different âhymns.â Some have old hymns with the words updated to make the meaning heretical! We want our children learning these?
Finally, I deplore the trend of taking secular music and throwing some psuedo-religious words on it and calling it a hymn. Classic offenders are âPlasir dâAmoreâ (a French love song, hardly appropriate), âDrink to Me Only with Thine Eyesâ (an English love ballad), âOde to Joyâ by Beethoven â all completely secular in meaning and therefore, unconsciously, pulling you AWAY from God in the Mass.
Now some people are so ignorant these things donât matter (or so they believe). They donât know why Beethoven wrote the 9th Symphony, what the actual translation is, why that should not be played in Church, or maybe even who Beethoven is.
This is another argument for Chant and Polyphony because these ignorant people are VICTIMS! The are being inundated with sacrilegious junk like âLord of the Danceâ and they think itâs OK! So get them back to basics and save them from the travesty.
Finally, there is such a thing as beauty. Beauty is NOT subjective. Some things will always be beautiful, and some things are ugly. You imply that if someone âlikesâ something, itâs OK. No, the Mass is not about what WE like, it is about what GOD LIKES. Just like the prayers, the responses, the words, the readings, the calendar, are all geared to a very specific purpose, so should the music be also, and in harmony with the meaning of the Mass as each part.
I feel itâs like the difference between looking at a rose softly opening in the morning light, or looking at a dusty plastic rose. Both are roses, one is beautiful and glorifies God, one does not.