Well, I like guitars

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While I can’t get around the fact that various other instruments are clearly permitted in practice (piano, guitar, flute, trumpet in my own parish in recent memory), and therefore I can only conclude that these options are acceptable, I do sympathize with people who are put off by them because I think much of their reaction is a reaction to bad music. Badly played. Schmaltzy. Anachronistic. Fake. Inauthentic. I love the sound of a Vox Continental, but I would not want hear an Alan Cox wanna-be riffing on “Rising Sun” in church.
I actually called my diocesan Office of Divine Worship once and asked the head specifically reasons why such instruments as electric guitars are used and what makes them permissible. Did I get any quote from Church teaching, or from official documents, or even just an opinion from some pope? Not at all. I was told: “Well, I’ve heard them used in other churches, so they should be alright.” You’d think that the Office of Divine Worship would be able to give me a better answer than that!
 
IWell, here’s something. If people truly want better organists (Cat included), why are organs being pulled out of churches, organists being shoved aside, and guitars and tambourines being pushed on everybody? That behavior is one reason why people won’t take up organ anymore because they get shoved aside like some sort of occasional amateur musician … Oh, yes, it’s not necessarily uncommon for paid organists to be put under the “authority” of volunteers who don’t have a clue about music. I know of churches that do this and it drives the organists away.

Start getting rid of the sappy music and the instruments that shouldn’t be used and perhaps those who have the skill to play the Church’s favored instrument will start showing some more interest in developing those skills. People have to be needed before they’ll come, and many churches just give us the cold shoulder.
I agree with you that it isn’t just an issue of questionable instruments, but a combination of that and what you called “sappy music”. For instance, at my parish, the organist (who is allowed to play only at the very early morning Sunday Mass) is under the “authority” of
guitar strumming and Elton John-style piano banging “music committee members”. So, whenever she DOES play, she has to play selections that they have picked out, which are totally not conducive to organ - the contemporary songs end up sounding like merry-go-round music.

The non-sacred style of music has to go first, and I think it will take with it all of the questionable instruments.
 
I think it’s a matter of probabilities.

What are the odds that a church that regularly uses guitars or other mundane instruments is going to have sappy music? Quite good.

Men drift away. That leaves it up to the women.

Only one or two can read music. They get to decide what the congregation hears. Cue the same hymns every week. Odds of boredom: good.

Then the priest has to tiptoe around the remaining musician(s) otherwise he’ll have no music at all.

And on and on it goes. The only hope is for a new curate to put his foot down, rope in a
few shy maestros and get the beginnings of a good schola going again.
 
I can say as a musician, I have played in churches where we played modern contemporary Christan music, and even though the music was about glorifying Jesus, it still lacked a sacredness. At my parish we have a kurtzweil which is a more modern piano and a guitar as back up the songs are still form the missal, but there is more depth and melody to it that makes it refreshing and the tone that is used for the Gregorian chant is actually in Music theory is suppose to be rooted in a special note. Plus I found when I came back to my Church it was way different sounding than when I was a kid. It’s the same notes and all basically but it’s sung in a more modern way that works really well.
 
Since none of us attend the same parish, we might be referring to different things. Where you are, the instruments in question might be used in a manner that is in accord with the dignity of the sacred building, etc (in reference to the top paragraph above). I’ve had to put up with (and very recently) loud electric guitars, drum trap sets to loud rock music, using the themes/music to “Louie, Lou-eye”, “The House of the Rising Sun”, and so on. I know you rely very much on what your Bishop allows, but keep in mind, our Bishops can’t be everywhere at once, and they can’t address all of the issues that are bombarding them at the same time. They expect us to at least have a bit of common sense about these things!

You spoke of “the sin of rebellion” against the Church. That is bordering on the ridiculous. Perhaps the sin of self-righteousness and pride might surface (on BOTH sides
of the issue), but I think most people who are horrified at all of this crazy music are justified in their anger. If the sin of “rebellion” has occured in reference to this subject, it was decades ago (throught the present day) when the directives of the Church were ignored . I haven’t read a ton of posts about this, but the ones I 've seen have done nothing but offer their interpretation of the above documents, an interpretation that is different from yours, but in keeping with the Magisterium.

Imagine that everything that you’ve written in these past few posts had been addressed to the Pope and the Congregation for Divine Worship. (It might as well have been.) Now who looks rebellious?

When people post views that are in complete accord with those of Pope John Paul II, Pope Benedict XVI, Cardinal Arinze, and all of the pertinent magisterial documents on the subject, it’s a big stretch to say that they are just one opinion among others simply because the Church has not proclaimed these things “ex cathedra” or in some binding document!!

It’s perfectly legitimate to express the view that some of these things are innapropriate
(although allowed by some pastors/Bishops). That is not rebellion. In fact, it is probably an attempt to remain faithful to Christ through His Church.
P.S. It’s a huge stretch to say that the permission for the occasional use of the guitar (in certain situations, with appropriately rendered musical arrangements) is carte blanche permission to use it frequently, with popular/rock/folk styles of rendering.

It’s primarily associated with secular music in the first place (beautiful instrument as it is),
but when used in that manner, it truly harms the sacred character of the liturgy and all of its other elements. Music has such a profound effect on us psychologically, spiritually and even physically.

By the way, we listen to this kind of thing all week through, why can’t we all mature enough to realize that, for one hour out of the entire week, we can engage in something different for a change? If anything, the use of sacred music should be a breath of fresh air!!!
It can underscore the difference and sacredness of the action which we are participating in.
Not just the “same old same old”.
:clapping:

Best two posts on the thread
 
Very nice! Is that an American Deluxe?
Thanks, but it’s actually a Squier Classic Vibe 60’s neck on a Squier Classic Vibe 50’s body. Klein S6 p/ups (very low output), Callaham Mex Standard bridge (fits MIM Strats and any with 2 1/16" string spacing) CTS pots and Switchcraft switch and jack.
 
Why Squier? I went with the Stratocaster Standard made in Mexico. The wood, electronics, and generally everything is awesome about it. It’s just assembled in mexico. The Standard American Strat is crazy expensive…
Thanks, but it’s actually a Squier Classic Vibe 60’s neck on a Squier Classic Vibe 50’s body. Klein S6 p/ups (very low output), Callaham Mex Standard bridge (fits MIM Strats and any with 2 1/16" string spacing) CTS pots and Switchcraft switch and jack.
 
Why Squier? I went with the Stratocaster Standard made in Mexico. The wood, electronics, and generally everything is awesome about it. It’s just assembled in mexico. The Standard American Strat is crazy expensive…
The Classic Vibe series came out in '08 and got rave reviews. The Classic Vibe 50’s Telecaster even got Guitar Player’s Editors Choice one month. Anyhow, the CV series have full size bodies, highly flamed maple necks on many of them, alnico p/ups made in the ToneRider factory, alder bodies - some are even 2 piece, and the tuners are the higher quality Ping vintage Kluson style. The fret work is arguably as good as the MIM and MIA Standards. Besides the zinc block and Alpha mini-pots, they really don’t need upgrading.

I got two of them via a trade deal at a local shop and only had 150 or so in each. Swapped necks and sold the other to a kid at work for 150. I even put full size CTS pots and a Switchcraft switch in it for him. He was delighted because he was getting ready to buy a new Affinity which isn’t a full thickness body, and has basswood or agathis wood body.

The old MIJ JV Squiers are bringing more today than some used MIA Standards. But yea, as a rule, Squiers are lower quality. One just needs to know which series to look for.
 
While I ultimately decided on a Mexican-made Standard Telecaster, I played a Squier Tele at Guitar Center and was actually impressed at the feel, the sound, and the fit and finish for the price. The nice thing about Fender products is the bolt-on neck. You can swap out things. With Gibson you’re HOSED with stuff like that…solid body.

I like my Tele but I’m still a Strat guy. I think the Strat is the greatest guitar ever made.
The Classic Vibe series came out in '08 and got rave reviews. The Classic Vibe 50’s Telecaster even got Guitar Player’s Editors Choice one month. Anyhow, the CV series have full size bodies, highly flamed maple necks on many of them, alnico p/ups made in the ToneRider factory, alder bodies - some are even 2 piece, and the tuners are the higher quality Ping vintage Kluson style. The fret work is arguably as good as the MIM and MIA Standards. Besides the zinc block and Alpha mini-pots, they really don’t need upgrading.

I got two of them via a trade deal at a local shop and only had 150 or so in each. Swapped necks and sold the other to a kid at work for 150. I even put full size CTS pots and a Switchcraft switch in it for him. He was delighted because he was getting ready to buy a new Affinity which isn’t a full thickness body, and has basswood or agathis wood body.

The old MIJ JV Squiers are bringing more today than some used MIA Standards. But yea, as a rule, Squiers are lower quality. One just needs to know which series to look for.
 
Imagine that everything that you’ve written in these past few posts had been addressed to the Pope and the Congregation for Divine Worship. (It might as well have been.) Now who looks rebellious?
I don’t think that anything I’ve posted looks rebellious. I have stated over and over again, in this thread and in many others, my willingness to completely comply with what our Church asks of us.

And I have stated over and over against my absolute willingness to obey my Bishop.

I have made it clear that my personal opinion or my “feelings” do NOT matter when it comes to music for Mass.

I fail to see why you think these statements are rebellious.
When people post views that are in complete accord with those of Pope John Paul II, Pope Benedict XVI, Cardinal Arinze, and all of the pertinent magisterial documents on the subject, it’s a big stretch to say that they are just one opinion among others simply because the Church has not proclaimed these things “ex cathedra” or in some binding document!!
It’s perfectly legitimate to express the view that some of these things are innapropriate
(although allowed by some pastors/Bishops). That is not rebellion. In fact, it is probably an attempt to remain faithful to Christ through His Church.
And when others like me post that we are in complete submission to our bishop, THAT is also an attempt to remain faithful to Christ through His Church, because we are obeying Jesus.

Jesus has appointed shepherds to lead us. I am the sheep, and I am supposed to follow my shepherds and trust them to lead me into safe pastures. Although some sheep might be smart enough to go a different direction than the shepherd and still stay safe, the fact is that most sheep, myself included, are much safer sticking with the shepherds that the Lord, in His omniscience, has appointed to lead us, rather than trying to figure out the best pastures on their own.
 
I don’t think that anything I’ve posted looks rebellious. I have stated over and over again, in this thread and in many others, my willingness to completely comply with what our Church asks of us.
And I have stated over and over against my absolute willingness to obey my Bishop.
I have made it clear that my personal opinion or my “feelings” do NOT matter when it comes to music for Mass.
I fail to see why you think these statements are rebellious.
And when others like me post that we are in complete submission to our bishop, THAT is also an attempt to remain faithful to Christ through His Church, because we are obeying Jesus.
Jesus has appointed shepherds to lead us. I am the sheep, and I am supposed to follow my shepherds and trust them to lead me into safe pastures. Although some sheep might be smart enough to go a different direction than the shepherd and still stay safe, the fact is that most sheep, myself included, are much safer sticking with the shepherds that the Lord, in His omniscience, has appointed to lead us, rather than trying to figure out the best pastures on their own.
What I meant was that, according to your own criteria for judging, you sound every bit as “rebellious” as anyone else that you have accused. And of course, as you well know, I also said that using the term “rebellion” was a long shot and bordered on the ridiculous.

Using YOUR OWN “logic”, someone could brand you as “rebellious” because you think that the Magisterium can be ignored as long as a local Bishop ignores a topic, or worse yet, doesn’t even understand the issue at hand. You could be seen as ignoring the “Ordinary Magisterium”. Things do NOT have to be codified as law or be proclaimed “ex cathedra” in order to be followed in good faith.

When people choose to form themselves on the directives of the Magisterium , it is hardly “rebellion”, just because certain Bishops choose not to act on this topic.

You say you’ve stated over and over again your willingness to “obey” your Bishop. But it seems that, as far as this topic is concerned, there is nothing to “obey” where you are.

As far as the rest of your above quote goes, you seem to just be ranting. I don’t think that anyone questions the fact that, as long as Bishops allow this type of thing, no one can be seriously faulted with it, the buck stops with them. However, in light of what the Church teaches on the subject, some people (myself included) think it is best to follow the lead of the Magisterium, and feel that some people need to be reminded of the content of this teaching, to avoid going over the deep-end.

Participating in secular-style Church music hardly makes you “obedient”. As far as this topic is concerned, in most dioceses there is nothing to obey anyway.

To use your “logic”, a teenager with extremely lax parents could say “I don’t feel comfortable being chaste and sober, etc. because my parents allow me to have pre-marital sex and to smoke pot… and I’ve always been an obedient child. Until they say differently, I will continue to have sex and do drugs as a form of obedience”.

Ridiculous, right? How can the child be “obedient” to nothing?

You can do what you do musically with a good conscience because the Bishop allows it -
but don’t paint it as some kind of holy obedience - that it is not.
 
  1. The church recognizes Gregorian chant as especially native to the Roman liturgy. Therefore other things being equal, it should be given pride of place in liturgical services.
  2. The pipe organ is to be held in high esteem in the Latin church, for it is the traditional musical instrument, the sound of which can add a wonderful splendor to the church’s ceremonies and can most effectively elevate people’s spirits to God and things above. Other instruments may also be used in divine worship, at the discretion and with the consent of the competent territorial authority…, provided they are suitable, or can be made suitable, for sacred use, that they accord with the dignity of the sacred building, and that they truly contribute to the edification of the faithful.
Everyone, the very same document, in fact, the very same ARTICLE that says that the pipe organ should be held in high esteem also says that other instruments may be used in the Mass!

You’re right about that, but WHAT other instruments? IMO, judging by the time this was written, it meant orchestral instruments.

Just because a recipe says that a substitution can be made for an egg (without specifying anything in particular) doesn’t mean that I can put anything in at all - be it popcorn, candy or even arsenic! It just won’t work, and one of them might kill you.

Popcorn, candy, arsenic - the analogical equivalents of guitar (especially electric), piano and drum trap sets used in our churches. IMO, it doesn’t work, and one of them KILLS true Catholic worship. I’m not saying it FEELS like it does to some people, but that, in actuality, it DOES kill. I feel comfortable saying this because it is the same opinion as the the current and past Pope and the CDW.
 
I’ve been playing guitar for about 10 years, and I have a background mainly in heavy-metal, and I absolutely crave the daily guitar solo. I however do not want guitars in mass. I don’t have a problem with nylon-stringed guitars or lutes though. The electric guitar is very distracting during mass, especially when the guitarist gets a bit enthusiastic and goes for a solo.

It’s not an instrument that goes well with traditional masses anyways, so why would you want it in there?
 
What I meant was that, according to your own criteria for judging, you sound every bit as “rebellious” as anyone else that you have accused. And of course, as you well know, I also said that using the term “rebellion” was a long shot and bordered on the ridiculous.

Using YOUR OWN “logic”, someone could brand you as “rebellious” because you think that the Magisterium can be ignored as long as a local Bishop ignores a topic, or worse yet, doesn’t even understand the issue at hand. You could be seen as ignoring the “Ordinary Magisterium”. Things do NOT have to be codified as law or be proclaimed “ex cathedra” in order to be followed in good faith.

When people choose to form themselves on the directives of the Magisterium , it is hardly “rebellion”, just because certain Bishops choose not to act on this topic.

You say you’ve stated over and over again your willingness to “obey” your Bishop. But it seems that, as far as this topic is concerned, there is nothing to “obey” where you are.

As far as the rest of your above quote goes, you seem to just be ranting. I don’t think that anyone questions the fact that, as long as Bishops allow this type of thing, no one can be seriously faulted with it, the buck stops with them. However, in light of what the Church teaches on the subject, some people (myself included) think it is best to follow the lead of the Magisterium, and feel that some people need to be reminded of the content of this teaching, to avoid going over the deep-end.

Participating in secular-style Church music hardly makes you “obedient”. As far as this topic is concerned, in most dioceses there is nothing to obey anyway.

To use your “logic”, a teenager with extremely lax parents could say “I don’t feel comfortable being chaste and sober, etc. because my parents allow me to have pre-marital sex and to smoke pot… and I’ve always been an obedient child. Until they say differently, I will continue to have sex and do drugs as a form of obedience”.

Ridiculous, right? How can the child be “obedient” to nothing?

You can do what you do musically with a good conscience because the Bishop allows it -
but don’t paint it as some kind of holy obedience - that it is not.
Masterpiece.
 
I hate anything but organ music at mass, guitars don’t belong or any other instrument for that matter.:mad:
 
Cat;7957463:
  1. The church recognizes Gregorian chant as especially native to the Roman liturgy. Therefore other things being equal, it should be given pride of place in liturgical services.
  2. The pipe organ is to be held in high esteem in the Latin church, for it is the traditional musical instrument, the sound of which can add a wonderful splendor to the church’s ceremonies and can most effectively elevate people’s spirits to God and things above. Other instruments may also be used in divine worship
, at the discretion and with the consent of the competent territorial authority…, provided they are suitable, or can be made suitable, for sacred use, that they accord with the dignity of the sacred building, and that they truly contribute to the edification of the faithful.

Everyone, the very same document, in fact, the very same ARTICLE that says that the pipe organ should be held in high esteem also says that other instruments may be used in the Mass!

You’re right about that, but WHAT other instruments? IMO, judging by the time this was written, it meant orchestral instruments.

Just because a recipe says that a substitution can be made for an egg (without specifying anything in particular) doesn’t mean that I can put anything in at all - be it popcorn, candy or even arsenic! It just won’t work, and one of them might kill you.

Popcorn, candy, arsenic - the analogical equivalents of guitar (especially electric), piano and drum trap sets used in our churches. IMO, it doesn’t work, and one of them KILLS true Catholic worship. I’m not saying it FEELS like it does to some people, but that, in actuality, it DOES kill. I feel comfortable saying this because it is the same opinion as the the current and past Pope and the CDW.

Both the piano and the guitar ARE orchestral instruments.
 
What I meant was that, according to your own criteria for judging, you sound every bit as “rebellious” as anyone else that you have accused. And of course, as you well know, I also said that using the term “rebellion” was a long shot and bordered on the ridiculous.

Using YOUR OWN “logic”, someone could brand you as “rebellious” because you think that the Magisterium can be ignored as long as a local Bishop ignores a topic, or worse yet, doesn’t even understand the issue at hand. You could be seen as ignoring the “Ordinary Magisterium”. Things do NOT have to be codified as law or be proclaimed “ex cathedra” in order to be followed in good faith.
I don’t think the Magisterium can be ignored. I don’t see where you got that idea.

The Magisterium has never made a binding statement about use of instruments other than pipe organ in the Mass.
When people choose to form themselves on the directives of the Magisterium , it is hardly “rebellion”, just because certain Bishops choose not to act on this topic.
My Bishop HAS acted on this topic. He has chosen to allow pianos and guitars in Masses.

He is quite involved in the parishes and actively works to make sure that the Masses are abuse-free. None of our parish priests slip abuses past him. I have personally witnessed what happens when a priest decides to add something to the Mass–our Bishop makes it stop within a few weeks, as soon as he knows about it. He is not asleep.

When I hear people on CAF discuss abuses, I can honestly say that I have never seen any of what they talk about in the various parishes in my diocese. Ever.

Also, we have had the TLM in our diocese for many years, since the mid 1990s, under the guidance of our Bishop. He is an active supporter of the EF Mass, but he is also an active supporter of the OF Mass.

Perhaps you have the idea that our bishop is one of those mixed-up 1970s love children who is more interested in making the Catholic Church “cool” than making it correct. That is not the way our Bishop is at all. His doctorate is in canon law, and he is known throughout the world as one of the conservative and orthodox bishops, in the same camp with Bishop Burke (formerly of St. Louis).
You say you’ve stated over and over again your willingness to “obey” your Bishop. But it seems that, as far as this topic is concerned, there is nothing to “obey” where you are.
That’s not true.

Our bishop is on top of things here. Our diocese actually has a surplus of vocations, and they attend conservative seminaries, not the wishy-washy ones.

We have an excellent diocese.
As far as the rest of your above quote goes, you seem to just be ranting. I don’t think that anyone questions the fact that, as long as Bishops allow this type of thing, no one can be seriously faulted with it, the buck stops with them. However, in light of what the Church teaches on the subject, some people (myself included) think it is best to follow the lead of the Magisterium, and feel that some people need to be reminded of the content of this teaching, to avoid going over the deep-end.
If I understand you correctly, you are saying that when it seems that the Pope has made comments that differ from the bishop, you obey the Pope and ignore the Bishop. Is that what you are saying? Am I understanding you correctly?
Participating in secular-style Church music hardly makes you “obedient”.
I do NOT participate in secular-style Church music. The music that we use is approved by the Bishops in the United States. If the Pope thinks they are wrong, then HE should make them stop rather than allowing them to lead all of us trusting laypeople astray in secularism. He has not done stopped them.
To use your “logic”, a teenager with extremely lax parents could say "I don’t feel comfortable being chaste and sober, etc. because my parents allow me to have pre-marital sex and to smoke pot… and I’ve always been an obedient child. Until they say differently, I will continue to have sex and do drugs as a form of obedience.
Sex outside of marriage and abuse of the body through misuse of substances are both sins. The teenager should obey God, who clearly teaches that these acts are sins in His Word and through the various Church documents. The teaching of the Church and of the Bible is that we must obey God rather than men, and if our parents (or other authorities) allow us (or command us) to do something that is clearly sinful, we must disobey them and obey God.

A child knows this. A teenager should know it, and if he/she does not know this, then the parents and the parish are at fault for not adequately catechizing, and the teenager also is at fault for not reading God’s Word and studying the Church’s teachings on his/her own.

But playing the piano in Mass is not a sin.
Ridiculous, right? How can the child be “obedient” to nothing?
You can do what you do musically with a good conscience because the Bishop allows it -
but don’t paint it as some kind of holy obedience - that it is not.
I am not painting anything I do as “holy obedience.” I have been taught by my Church through my local parish that in following what my bishop and priests proclaim, I am not sinning. If my Church through my local parish is teaching me wrongly, then a curse be upon the Church through my local parish. If I cannot trust them in this, then I cannot trust them in anything they say.

How do you know what things your parish is teaching correctly and which your parish is teaching incorrectly? Do you have the equivalent knowledge of canon law, church documents, and Magisterium teachings as a bishop? By any chance, are you a bishop?
 
I don’t think the Magisterium can be ignored. I don’t see where you got that idea.

The Magisterium has never made a binding statement about use of instruments other than pipe organ in the Mass." end quote

It doesn’t have to be binding in order for us to be humbly submissive to its guidance! You’re only proving my point!

___________________________________________________________________________QUOTE=Cat
“My Bishop HAS acted on this topic. He has chosen to allow pianos and guitars in Masses.” end quote.

That is not an action! It is a non-action! These things have been around for 40+ years. If something is simply “allowed”, it is not an act of obedience to do it. If it is something required or forbidden, then “obedience” comes into play.

QUOTE:If I understand you correctly, you are saying that when it seems that the Pope has made comments that differ from the bishop, you obey the Pope and ignore the Bishop. Is that what you are saying? Am I understanding you correctly? "end quote.

Again, as far as this topic is concerned , there really isn’t anything to ignore anyway!
Might as well obey the Pope! Guitars and pianos are simply “allowed”. Organ and chant have “pride of place”.

“I do NOT participate in secular-style Church music. The music that we use is approved by the Bishops in the United States.” end quote

How does “approval” affect a compositional style? So far, the Bishops have only approved the texts of the music anyway. They are either unwilling or unable to analyze the music itself. If you are playing contemporary Mass music, you are definitely playing music written in a secular style. Musician that you are, I’m flabbergasted that you are unable to make that distinction.

Sex outside of marriage and abuse of the body through misuse of substances are both sins. The teenager should obey God, who clearly teaches that these acts are sins in His Word and through the various Church documents. The teaching of the Church and of the Bible is that we must obey God rather than men, and if our parents (or other authorities) allow us (or command us) to do something that is clearly sinful, we must disobey them and obey God.
A child knows this. A teenager should know it, and if he/she does not know this, then the parents and the parish are at fault for not adequately catechizing, and the teenager also is at fault for not reading God’s Word and studying the Church’s teachings on his/her own.
But playing the piano in Mass is not a sin. " end quote

You missed the entire point of the analogy.

I am not painting anything I do as “holy obedience.” I have been taught by my Church through my local parish that in following what my bishop and priests proclaim, I am not sinning." end quote

Oh yes you were using “obedience” as you excuse. And as far as “not sinning” nobody said you were! In fact, you are basically repeating what I said at the end of my post.

How do you know what things your parish is teaching correctly and which your parish is teaching incorrectly? " end quote

Again, as far as this topic is concerned, it doesn’t seem that there is any “teaching” going on here anyway. Just “allowing”.

Do you have the equivalent knowledge of canon law, church documents, and Magisterium teachings as a bishop? " end quote

Canon law doesn’t come into play here. Why do you think that those who form their minds according to the magisterium should have any conflict at all between it and their bishops. AGAIN CAT, no one is saying that you are sinning, or that you cannot do what you do. But to second the opinion of the Holy Father and the Magisterium cannot be a forbidden thing! Quit criminilizing those who do, and stop suggesting that they are being “rebellious” Of course there have been “no binding documents”, but there is a ton of magisterial statements and opinions that support these people’s opinions and very, very, very, very few that support the type of music that most of us, sadly, have to endure at every Mass.

I think that some (maybe many) Bishops are unable to distinguish between the differing styles of music because of a very poor musical eduaction, and hence, no specific direction is given. However, this is not the case with the Holy Father.
 
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