Syntax stated that objective moral truths either do or do not exist and I agreed with him. You need to take this question up with him.
I’ll just ask again:
But what does that even mean to
you: “If moral truths exist…”? Just because you can put a string of words together that make you feel like you’ve said something meaningful doesn’t mean that’s what you’ve done. It’s like saying, “If I have hands, then I can judge correctly or incorrectly whether this is my hand - but do I have hands?” Why would you seriously ask such a question?
That’s what I mean. Your belief that morality exists is no more proof of your theory than Ptolemy’s belief that the sun went around the Earth was proof of his.
Hmmm… relevant? Do you think that the sun
doesn’t go around the Earth? I’ve got news for you: if you take an appropriate frame of reference, it does!
In any case, how is this even relevant? Is this your attempt to undermine all of our knowledge? Ptolemy didn’t know in advance that heliocentrism would be disproven, but it was. But we are no different from Ptolemy, we can’t know in advance which elements of our ‘objective’ knowledge will someday be disproven. Therefore none of it is objective? That doesn’t follow, so your point is irrelevant. We can have objective knowledge that is fallible - do you get that???
My posts mean only what they say. Your assumptions about what they might imply are unwarranted. I think you’re having trouble with my comments because you read way too much into them; they usually mean a whole lot less than you imagine. Address what I have said and don’t try to guess where I’m going.
So you believe! But they actually mean a whole lot more than
you imagine! Your problem is that you don’t see what your own claims mean, what implications they have. Further, you can’t even respond in a constructive way when someone points out these implications to you. You need to try to see why I’m telling you that these positions follow (why they are implied) from what you’ve stated and either agree with me, or disagree
and tell me why they don’t follow!
Explain what you mean by not *just *another word for habits.
If you knew what morality was, I wouldn’t need to explain this to you. Many habits, such as your exercise habits, your meal routines, the way you brush your teeth, where you sit in a movie theatre or on the bus, are (probably) not related to promoting or undermining the human good. Therefore such habits do not pertain to morality.
Of course I do. Do you know what the OP’s question was? I have answered it, why won’t you?
Of course you do? Why not answer the questions I asked then?
"Do you really not know what morality is, or are you just interested in capturing it in some neat narrow definition so that you can explain it to psychopaths?
“Do you have a definition for morality? If you do, what is it and what is it good for?”
As for answering the OP’s question, did you not read my post #9? As for your answer to the question, it is meaningless. It’s just a dogmatic string of words that you think make sense but which you seem unable to explain. As Syntax and I have repeatedly pointed out: you set up the problem so as to
beg the question from the start. You seem not to understand how philosophy works. The point isn’t just to give an answer. Any idiot can answer a question; we’re looking for
good answers. So please answer my questions, as best you can.