P
PRmerger
Guest
I actually own one, the newest edition.
Have you read most of it?
I actually own one, the newest edition.
Yes. This is what we believe about all folksâeven Christians who despise Godâs Church, the Catholic Church.If anyone, no matter what he/she believe in, despise God, well, what happen is really and truly in Godâs hands.
But what about Godâs mercy?So even if your mouth reject God you must have Christ in your heart.
God does not moveâŚwe move away from him. Hence, he does not abandon anyoneâŚbut we can turn and abandon him. Yet the Good News is that he waits patiently for us to return and rejoices when we do.All relatives of mine and all members of my family is baptized in a Lutheran Church. When I did convert I was told (by the priest) that The Catholic Church accept and recognize a Lutheran Christening as valid.
I do know that The RCC teach that salvation is possible only thru The Catholic Church. (But do not teach that only Catholics will be saved.) And as a Catholic I do believe that is the case. However I also happen to have faith in a mercyful and **forgiving God who do not abandon anyone. **
A [catholic] priest once told me this story. Heaven is like the top of a hill, and to get there you have to walk a long, and narrow, but straight path. But there are many paths who lead to the top of the hill. They are maybe not safe. All of them may not lead to the top. Those who choose the straight path have a better chance then those who choose the winding and stony ones. Most of them however will take you to the top. But it is all in the hands of God. But above all, God is forgiving, loving and He want us all to make it.If I might just point out that God does not send anyone to Hell. People who reject Godâs love and die unrepentant have freely chosen to go to Hell.
That means, for example, an atheist who has does good deeds but dies still unrepentant and rejecting Godâs love has freely chosen not to spend eternity with God but has chosen to go to Hell.
That is in Godâs hands. But I doubt one can do good without having Christ in his/hers heart.But what about Godâs mercy?
What if the person doesnât have Christ in his heart, but is a very, very good person?
At least there is a whole lot of underlinings.
Have you read most of it?
At least there is a whole lot of underlinings.
It appears that you seem to be doubting Godâs mercy to those who do not have Christ in his/her heart?That is in Godâs hands. But I doubt one can do good without having Christ in his/hers heart.
Very well said.And you are right, God does not send anyone to Hell, (which I have tryed to explain all the way) we send us self to Hell by our deeds. But everyone who do Godâs will has a far better chance then those who donât. The RCC teach that the road to salvation goes thru The Church, and as we know, Christ is The Church. But if we have Christ in our soul and heart, no matter if we know it or not, are part of the salvation plan.
So, who do Godâs will? You, me? And what is a âgood deedâ? Can a evil person do good? Yes. Will he/she go to Heaven? That is up to God. God has created all, and that mean that He also have the right to judge. So do I have the right to say âyou are a bad person, you will go to Hell!â No, I donât. I have no right to say that. Do I have the right to say âyou will go to Heavenâ? No, I donât. Simply, it is not up to us to say anything about who will go where. God has that right, and only God. Nobody else.
Something done in good faith, no matter what we believe, what Church we belong to, is always a good deed in Godâs eyes, but we can not say who will make it to Heaven, we can hope, we can wish, we can pray. But one thing is sure, anyone who do good have a better chance then the one who donât.
Very well said.
As a kid, I was taught by our priest that pagans who donât know anything about Christ can be saved if they follow the natural law, which is Godâs eternal law inscribed in our hearts. And that God can work through pagans, Jews, Muslims⌠as well as through non-Catholic Christians.
Itâs so easy for us to condemn atheists or fellow Christians, saying that they have no excuse, as long as they are theoretically aware that there is a Catholic doctrine, the one and only that possesses the whole truth about God. Itâs so easy to see in them only pride and guilty stubborness because they donât become Catholics right now. But do we really bother to understand the conscience of an atheist or a fellow Christian?
I understood it when I saw a Hitchens speech which misrepresented some Christian teachings - and I tend to think that he sincerely thought that his misunderstood Christianity is in fact the real one: âChristians are motivated to be good only because of their fear of hell and because their wish to be rewarded in heavenâ. I understood it when I saw that most militant atheists are young people, raised without any religious education and simply attracted by the clear, aggressive, rebellious speeches of people like Hitchens and Dawkins; young people whose innate desire for justice and fairness is deeply frustrated by real stories about clergy sexual abuse and corruption or by the hypocrisy of so many Christians. They feel motivated to be better than the bad Christians that they know and to follow the natural law, without fear of hell and without expecting any reward in heaven - be good, respect your fellow human beings and the whole creation. Isnât it what God asks us to do? How are these uncatechized people supposed to follow the Catholic Church, as long as most of what they find out on their own about Christianity seems discouraging and few have enough spare time to research more deeply or enough energy and motivation to overcome their initial disgust?
I also understood it when I saw that the Church no longer considers Protestants as guilty heretics condemned to hell, as long as they inherit the teachings from their parents and ancestors. They may not possess the whole truth about God, but how is it an obstacle towards their salvation, if they follow Christ by their actions, in good faith, as they were taught?
When Jesus said âFather, forgive them, for they donât know what they are doingâ, HE MEANT IT. Human conscience is naturally limited, it evolves very slowly and its development is shaped by what people learn from our parents and teachers and through the example of other people. IMO we like too much to repeat the letter of law which says that all non-Catholics (or all non-Christians, or all atheists) condemn themselves because they are guilty of âknowingly and willingly rejecting Godâ. But this is an abstract verdict, pronounced by people whose conscience is already safely shaped by correct catechesis and whose conscience is perhaps tempted by a prideful thought: âLook at me, I am better than them, because I have chosen to reject any doubt and to conform my conscience to all the teachings of the Catholic Church. These tax collectors may do good, but they donât possess the truth, because they are not Catholic. So they are doomed.â
On âExtra Ecclesiam nulla salusâ:
forums.catholic-questions.org/showpost.php?p=10285650&postcount=37
No, I do not doubt Godâs mercy. I only doubt that there is anyone who can do a good thing without Christs precense in his/hers heart. But what will happen with a person who really reject Christ is something we can not know. That is one reason we need to pray for them. It might seem strange to pray for someone who reject God, but the whole thing is that St.Paul was the Apostle of the pagans, and He most likely did pray for many who was evil. That is also called âspreading the Gospelsâ and a duty no Christian can escape. We may not walk from door to door and ask if we can come in and convert you, so what can we do? We can by our example show what it is to be a Christian. We can answer questions. We can pray for those without faith. (Or those with a weak faith.) If we are blessed with faith, we must share that blessing.It appears that you seem to be doubting Godâs mercy to those who do not have Christ in his/her heart?
God only has mercy on those whose hearts have Christ in them? Is that your position?
And all of the above is, indeed, very Catholic!No, I do not doubt Godâs mercy. I only doubt that there is anyone who can do a good thing without Christs precense in his/hers heart. But what will happen with a person who really reject Christ is something we can not know. That is one reason we need to pray for them. It might seem strange to pray for someone who reject God, but the whole thing is that St.Paul was the Apostle of the pagans, and He most likely did pray for many who was evil. That is also called âspreading the Gospelsâ and a duty no Christian can escape. We may not walk from door to door and ask if we can come in and convert you, so what can we do? We can by our example show what it is to be a Christian. We can answer questions. We can pray for those without faith. (Or those with a weak faith.) If we are blessed with faith, we must share that blessing.
Godâs mercy is something so big that we can not comprehend it. It goes beyond all reason. And we must also keep in mind that in every person there is something good. But is that something good enough is not for us to say. And never forget that it is easier to be a âgoodâ and devoted Catholic then a good Christian. We can follow every rule, say every right word when attending mass, and we can attend every mass. We can confess our sins every day. But that is not enough if our heart is not with us. It is easier to go to Heaven when we are Catholics, but that is not nearly enough if we are âonlyâ Catholics, we must first and foremost be Christians. Before one can run one must know how to walk.
Although this thread is about salvation for non-Catholics, I have hesitated to post on this thread because OP appears to be referring to Christians alone, but I can not resist any longer. I hope nobody objects to my expressing my opinion (which would be from the non-Catholic Hindu point of view).We Catholics belong to the largest Christian family there is and I am not in any way trying to skip my faith, but I canât help thinking about this: what happen to all the people who are Lutherans, Methodists and members of other Christian Churches. I mean, if they live as we do, (or are supposed to) and do Godâs will they do not sin. It can not be a sin to belong to some other Christian Church, so what happen when they past away, Heaven, Hell or Purgatory?
Actually, the Christian paradigm is that it would be more like a person rejecting her Beloved.I donât really believe that God is concerned that much about your beliefs or whether you even accept him as a God (that would be like a celebrity being offended because you did not recognize him) - God is just not that vain or childish.
How is this helpful in our current cycle of life/death if our brain canât remember prior lives?Every human being goes through cycles of deaths and rebirths, reincarnating numerous times - the soul remembers all your lives, the brain knows only this one.
Your soul (your inner being) does guide you through out your life, although you may not be aware of it. This soul knows all your previous lives. You are not just the neurons in your brain.How is this helpful in our current cycle of life/death if our brain canât remember prior lives?
Never said I had not. God bless you.And all of the above is, indeed, very Catholic!
It does appear that you have been reading your Catechism.![]()
I just doubted that you had, based on some of the misinformation you had been posting regarding your Catholic faith.Never said I had not. God bless you.
Just curious, openmind, if you were familiar with the Christian model of God being our Beloved, offering us Himself as Bridgregroom?Actually, the Christian paradigm is that it would be more like a person rejecting her Beloved.
God, our Beloved, isnât offended if a person rejects Him, but He is ever the gentleman, and will never force Himself on us.