C
Contarini
Guest
I find that to be an overly docetic, gnostic view of the Church.So, the Church in the phrase you mentioned is not an accurate description of the actor that needed to do the “protection”, and it’s being “either divine or human” is irrelevent.
As I’m sure you know, Protestants regard Scripture as having the final authority (next of course to the person of Christ Himself, who as you say is not available for direct, objectively verifiable consultation!). The Church has a lesser authority–for those of us on the high-church end it is close to infallible in the sense that we trust the Holy Spirit not to allow the historic Church to err on matters of vital importance. But on controversial issues that arise we have to muddle along with authorities that are real but fallible, just as you do in non-dogmatic matters. I don’t claim that it’s satisfactory. But having church leaders who are guilty of spectacular moral failure or horrific imprudence isn’t very satisfactory either, and that’s a boat we are all in.If they (ecclesial bodies) DON’T claim that they have the right to speak authoritatively about God’s law (how to behave), then what ARE the members of those bodies following as authority?
You can try not to choose, though it’s hard in the modern world.If that “authority” is self-chosen, then what’s the difference being a “self-choosing” Catholic as opposed to a “self-choosing” protestant?
I mean trusting that the Catholic Church is true and (as a corollary) will help me become holier. That’s where the issue of moral failure becomes relevant.I think you’ll need to clarify to me what “claim on my trust” means to you in this,… as I may not be clear as to what you mean.
Jesus’ humanity was sinless, so it’s not a valid analogy.If you choose not to accept the fact that the Church is both fully human AND fully divine, then why do you accept that Jesus was both fully human and fully divine?
I don’t think bleeding is a failing.Jesus bled. Bleeding is a “failing” of mankind. Does that take away any divinity of Jesus?
You need a higher standard of proof to convert than simply to stay where you are.What would you “need for conversion”? I don’t understand how believing in the truth, and being WITH the truth, is affected by any “present membership” such that that membership would keep you away from the truth?
In matters of religious affiliation, given the division of Christians today, the Hippocratic Oath is not a bad place to start: First Do No Harm!
Edwin