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OsculeturMeOsculo
Guest
The part about them not loving somebody.
And that’s why we have pastoral & national Catechisms based on the universal Catechism that are supposed to help us teach. But unfortunately, not many go into this.The Catechism is not necessarily a pastoral guide, so I’m more on the fence. Nevertheless, the typical Catholic does not understand the philosophical terminology.
I think that part of the problem we often have is that we too readily identify our position in Christ by our sins. Identifying oneself as an LGBT Christian, or an Alcoholic Christian, or perhaps a Lustful Christian, or Greedy Christian, or Prideful Christian seems to put the cart before the horse. It is no accident that Christ’s earthly ministry was with baptism and the message to repent for the kingdom of heaven is at hand. Christ’s first command to us, and this command still remains, is to repent. Repentance does not celebrate or justify one’s sin. It acknowledges the sinful nature of the thought, word, or deed, and pleads with God for forgiveness and change of heart. The best possible thing that the Church can do for the person struggling with same-sex attraction, or any other sin for that matter, is to preach the need for repentance, and this is the cool part, to declare the forgiveness we have through faith in Christ. If we don’t repent, we cannot live out a vocation, because the word vocation means to be called. We are not called by Christ to remain in sin, we are called to repent. As Paul says to us after laying out a long and exhaustive list of sinful conditions, “And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”How do you think the church can better welcome LGBT persons or foster a place for them in the life of the church?
Most of these others you talk about who are not as “loud” and “demanding” don’t experience the same kind of discrimination, abuse and violence that LGBT people do. Let’s take masturbation, for example. Growing up, I don’t remember any kids being bullied because they masturbated. And other kids can often spot LGBT youth even if they don’t reveal their sexual orientation.Exactly. I wouldn’t know and couldn’t care less who around me in the pews has “SSA” unless they tell me or otherwise display it somehow. Yet no others tempted toward a particular sexual sin are so loud, so demanding, so petulant. Have"SSA?" Keep it to yourself and carry your cross. Just like everybody else.
Someone’s sexual orientation is not the same as any of these other things you’ve listed. I don’t know how straight people feel, but for me, my sexual orientation is a pretty fundamental and core part of who I am. And it’s not just about sex. It’s also about love. The people that I’ve fallen in love with and had the deepest feelings towards have all been other men. When I was a teenager, all the people I daydreamed about and had a crush on were other boys. I’ve never had the same kinds of feelings about a girl or a woman.I think that part of the problem we often have is that we too readily identify our position in Christ by our sins. Identifying oneself as an LGBT Christian, or an Alcoholic Christian, or perhaps a Lustful Christian, or Greedy Christian, or Prideful Christian seems to put the cart before the horse. It is no accident that Christ’s earthly ministry was with baptism and the message to repent for the kingdom of heaven is at hand. Christ’s first command to us, and this command still remains, is to repent.
Whose definition of complaining or whining are we using? Who decides what is a legitimate need and what is “whining”?And that leaves no room for complaining or whining.
You have three words differentiated in English: aloneness,solitude and loneliness.Very, very few people can manage solely on their own interior life. Even the cloistered nuns live in community and support each other
And that leaves no room for complaining or whining.
And you’re whining too, just in an aggressive manner so it’s not as easily recognizable as whining.Anyone who says “I can’t find a way to love” is a whiner.
Again, love the sinner, hate the sin; God hates the sin of homosexuality, just like He hates the sin of adultery or any other sin. If a man struggles with sins of impurity the Church is here to help via the sacraments, just like it helps any person struggling with sin. The problem is when one is self-centered instead of God-centered that the struggles become very very hard; Impossibly hard. If we really want to change we need to go to confession, and start filling one’s mind with the things of God, and falling in love with the purpose of our existence, not the urges of our body. As for not feeling welcome, I think there are people in the Church who are trying to normalize something that is an abomination, thus we have to be on guard against false compassion. I personally think it is a demonic deception for men and women to identify one’s self as part of a LGBTQ group as if it’s some sort of special club that needs to be welcomed and celebrated…The evidence is overwhelming that LGBT Catholics feel unwelcome in their churches.
Sexuality has a purpose; any misuse is a disorder…they could stop referring to it as being disordered.
Interestingly, there are reasonably solid reports that Nouwen was same-sex attracted, which may add depth to his witness about solitude, for others with same-sex attraction.This struck me while reading the series of Henri Nouen years ago.
Here I found the passage:
" All human beings are alone. No other person will completely feel like we do, think like we do, act like we do. Each of us is unique, and our aloneness is the other side of our uniqueness. The question is whether we let our aloneness become loneliness or whether we allow it to lead us into solitude. Loneliness is painful; solitude is peaceful. Loneliness makes us cling to others in desperation; solitude allows us to respect others in their uniqueness and create community.
Letting our aloneness grow into solitude and not into loneliness is a lifelong struggle. It requires conscious choices about whom to be with, what to study, how to pray, and when to ask for counsel. But wise choices will help us to find the solitude where our hearts can grow in love"