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kylemccloughan
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kylemccloughan;8095204:
I just made a statement quite similar but yet contrasting to yours.What does this have to do with your original statement? Figures please to support your original statement.
God bless![]()
kylemccloughan;8095204:
I just made a statement quite similar but yet contrasting to yours.What does this have to do with your original statement? Figures please to support your original statement.
God bless![]()
An internal reformation was needed, and indeed was already under way. The schism that resulted from the Protestant Reformation was a tragedy and a scandal that has caused Christianity to lose credibility over the centuries.From what Iâve read, it seems like the Catholic Church was quite a mess and rather corrupt at the time of the Reformation. However, it is quite likely that Luther would actually support the Church of today, but there are thousands of various protestant sects and Christianity is so divided. God certainly did not want this to happen.
So how do you think of the reformation? Generally good, with some bad effects? Generally bad, with some good effects?
You are narrow-minded in your âwhyâ of the reformation. There were many reasons as to the âwhyâ not just the one you presented. One of which was a deep anti-clericalism especially in Germany. Was it the sole reason? No. My point was that this feeling was established in Germany and in Europe well before Martin Luther. Or is it your argument that it started with Luther?Not anti-Catholicism. Objections to unbiblical practices and changes to the Early Church teachings. And we see that many of those folks before Luther were killed for their objections to the pope.
The Spanish Inquisition is a prime example. Those that would not submit to the authority of the pope were burned alive. Lets look at what happened to ABP Thomas Cranmer under bloody Mary. And Lattimore and Ridley too for that matter. All burned alive.
You must be mixing me up with someone else. I was wondering about this statement:I just made a statement quite similar but yet contrasting to yours.![]()
I would argue this but I first wanted to know what you meant by âout of the reformationâ. Were you including the wars and revolts or just those killed in the Protestant controlled territories?I have to disagree with this. The inquisitions killed more people than did anything out of the Reformation.
The Spanish Inquisition was founded in 1478 by Ferdinand and Isabella to maintain Catholic orthodoxy in their kingdoms and was under the direct control of the Spanish monarchy not the Pope.The Spanish Inquisition is a prime example. Those that would not submit to the authority of the pope were burned alive. Lets look at what happened to ABP Thomas Cranmer under bloody Mary. And Lattimore and Ridley too for that matter. All burned alive.
What you do claim isnât in Scripture. Itâs a self proclamation.
- Marian dogmas did most certainly exist before 1054, as did papal infallibility. When the Church infallibly declares a doctrine, that doesnât mean that the Church suddenly âmade it up.â It is a case where the Church feels it is necessary to officially declare the doctrine that already existed in order to solve problems and settle doubt that may have arisen. This is certainly the case with regard to Marian doctrines and papal infallibility.
John Newman âto be deep in history is to be Catholic.â History bears out the Catholic Chruch. If you knew history, you would know this. Papal infalibility began with Peter as rock. The gates of hell would not prevail against the Church Jesus built upon Peter. Without the guidance of the Holy Spirit which is infalibility there could be no truth.Better check your history. Those didnât happen until centuries later.
I have to disagree with this. The inquisitions killed more people than did anything out of the Reformation.
I believe that in the English-speaking world it was a matter of the victors getting to write history, and for the monarchs of England a political matter. Hhmmm⌠I wonder what little Italian school children learn about that era?But for whatever reason, this is all swept under the carpet in history lessons in the Protestant dominated West, and all we ever seem to hear about is the Catholic Inquisition, with grossly inflated death tolls to boot.
You probably believe this because it is what youâve heard. I used to believe it, too.I have to disagree with this. The inquisitions killed more people than did anything out of the Reformation.
John Stoddard gives an account of Henry VIII, who founded Anglicanism:
. . . the murderer of two wives . . . and the executioner of many of the noblest Englishmen of the time, who had the conscience and the courage to oppose him. Among these were the venerable Bishop Fisher . . . and Sir Thomas More, one of the most distinguished men of his century . . .
When Henry began his persecution, there were about 1,000 Dominican monks in Ireland, only four of whom survived when Elizabeth came to the throne thirty years later . . .
Executions speedily began . . . At one time, . . . about 800 a year [roughly the last half of the 16th century]. Hallam [a Protestant] . . . says that the revolting tortures and executions of Jesuit priests in the reign of Elizabeth were characterised by a âsavageness and bigotry, which I am very sure no scribe of the Inquisition could have surpassedâ . . . The details of these atrocities . . . would form very unpleasant reading for Protestants, accustomed as they are to think that all religious persecution has been done by Catholics. As Newman says:
It is pleasanter (for them) to declaim against persecution, and to call the Inquisition a hell, than to consider their own devices and the work of their own hands.
(Stoddard, 131-132, 135; citing Henry Hallam, Constitutional History of England, I, 146)
I wonât give quotes, but you may find this site about English Catholic martyrs interesting: tyburnconvent.org.uk/martyrs/martyrs_main.htmlStoddard chronicles further persecution in England â of the Dissenters. Under Elizabeth, Presbyterians, for example, were âbranded, . . . imprisoned, banished, mutilated and even put to death. A few Anabaptists and Unitarians were burned alive.â (Stoddard, 205) Anglican Bishops were silent accomplices and witnesses of much torture. (Stoddard, 205-206)
Possibly that the English were amateurs - the Italian states had murder and mayhem galore (including the Papal States - ever heard of Cesare Borgia?) but rather more artistically, as one would expect.I wonder what little Italian school children learn about that era?
But you havenât proven any of that. This is the point! You can show me nothing in Scripture that says what you have said regarding the pope. nothing.John Newman âto be deep in history is to be Catholic.â History bears out the Catholic Chruch. If you knew history, you would know this. Papal infalibility began with Peter as rock. The gates of hell would not prevail against the Church Jesus built upon Peter. Without the guidance of the Holy Spirit which is infalibility there could be no truth.
And what happened to the first Archbishop of Canterbury?? And Latimore and Ridley??I believe that in the English-speaking world it was a matter of the victors getting to write history, and for the monarchs of England a political matter. Hhmmm⌠I wonder what little Italian school children learn about that era?
You probably believe this because it is what youâve heard. I used to believe it, too.
Others have given info about the Inquisition, so I will give some on the other side. Not to get into a silly fight about who was worse because that goes nowhere fast, but just in case you are like so many who truly have never come across any information about the Catholic martyrs.
Protestant Inquisition
I wonât give quotes, but you may find this site about English Catholic martyrs interesting: tyburnconvent.org.uk/martyrs/martyrs_main.html
kylemccloughan;8092535:
Oh my gosh. Do you really believe that this is an accurate account of history?I donât know where you get your figures from for the Inquisitions, but they were nowhere near as bloodthirsty as is commonly believed. The Spanish Inquisition, which was easily the most vigorous, probably executed somewhere between 3500 and 5000 people, or possibly even fewer.
From Wikipedia âŚ
"Death tolls
GarcĂa CĂĄrcel estimates that the total number processed by the Inquisition throughout its history was approximately 150,000; applying the percentages of executions that appeared in the trials of 1560â1700 â about 2% â the approximate total would be about 3,000 put to death. Nevertheless, very probably this total should be raised keeping in mind the data provided by Dedieu and GarcĂa CĂĄrcel for the tribunals of Toledo and Valencia, respectively. It is likely that the total would be between 3,000 and 5,000 executed.
However, it is impossible to determine the precision of this total, and owing to the gaps in documentation, it is unlikely that the exact number will ever be known.
Modern historians have begun to study the documentary records of the Inquisition. The archives of the Suprema, today held by the National Historical Archive of Spain (Archivo HistĂłrico Nacional), conserves the annual relations of all processes between 1540 and 1700. This material provides information on about 44,674 judgements, the latter studied by Gustav Henningsen and Jaime Contreras. These 44,674 cases include 826 executions in persona and 778 in effigie. This material, however, is far from being complete â for example, the tribunal of Cuenca is entirely omitted, because no relaciones de causas from this tribunal has been found, and significant gaps concern some other tribunals (e.g. Valladolid). Many more cases not reported to Suprema are known from the other sources (e.g. no relaciones de causas from Cuenca has been found, but its original records has been preserved), but were not included in Contreras-Hennigsenâs statistics for the methodological reasons.[82] William Monter estimates 1000 executions between 1530â1630 and 250 between 1630â1730.[83]"
Compare this with the death toll in Germany in the century post Luther, when according to William Shirer, author of âThe Rise and Fall of the Third Reichâ, the population declined from 16 million to around 6 million, and a good deal of that owed itself to the depredations of the German princes and the Thirty Years War, which was essentially a Catholic - Protestant War. Thatâs 10 million dead just for starters, in one nation, as a result of the Reformation and the wars which followed.
As I said earlier, the Reformation was easily the most violent episode in Church history.
If you read the following link, it refers to the First and Second Wars of Kappel, and First and Second Wars of Vilmergen, in Switzerland between Protestants and Catholics. I wonder how many other conflicts there were that most of us know nothing about that led to bloodshed as Christian fought Christian all over Western Europe? But for whatever reason, this is all swept under the carpet in history lessons in the Protestant dominated West, and all we ever seem to hear about is the Catholic Inquisition, with grossly inflated death tolls to boot.
en.wikipedia.org/wiki/Second_war_of_Kappel
Generally bad, with the Council of Trent being a good effect. And it was the Protestant REVOLUTION or REVOLT, not Reformation. The only thing they reformed was theology, and it proved to be a disaster.From what Iâve read, it seems like the Catholic Church was quite a mess and rather corrupt at the time of the Reformation. However, it is quite likely that Luther would actually support the Church of today, but there are thousands of various protestant sects and Christianity is so divided. God certainly did not want this to happen.
So how do you think of the reformation? Generally good, with some bad effects? Generally bad, with some good effects?
Bob Crowley;8095897:
With respect to the Inquisition, it is.Try Kamenâs SPANISH INQUISITION or Peterâs INQUISITION, for a quick study. For a lengthy one, Netanyahuâs THE ORIGIN OF THE SPANISH INQUISITION IN FIFTEENTH CENTURY SPAIN.Oh my gosh. Do you really believe that this is an accurate account of history?
GKC
Council of Trent?? It was a pity party of sorts that did nothing but anathesize everything and everyone the pope didnât like and didnât like interferring in his political circus. If you wish to be insulting to the Reformation by calling (shouting) it a REVOLUTION or REVOLT, then we can editorialize a bit as well on things such as Trent.Generally bad, with the Council of Trent being a good effect. And it was the Protestant REVOLUTION or REVOLT, not Reformation. The only thing they reformed was theology, and it proved to be a disaster.
Had the Church called the council when it should have - earlier on - perhaps the Reformation, Revolution, Revolt, whatever you wish to call it (historically its known as the Reformation), perhaps the whole affair could have been resolved. But alas, just as with Luther, there was lots of pride and arrogance in Rome, too.Generally bad, with the Council of Trent being a good effect. And it was the Protestant REVOLUTION or REVOLT, not Reformation. The only thing they reformed was theology, and it proved to be a disaster.
Generally bad, with the Council of Trent being a good effect. And it was the Protestant REVOLUTION or REVOLT, not Reformation. The only thing they reformed was theology, and it proved to be a disaster.
I donât think it would be best to turn this into a school yard name calling match. People were involved on both sides and because of this we can all admit sins were committed and mistakes were made on both sides.If you wish to be insulting to the Reformation by calling (shouting) it a REVOLUTION or REVOLT, then we can editorialize a bit as well on things such as Trent.