Then the church wasn’t Catholic. This was the progression of the early church. The Orthodox church and the Catholic church known today did not yet exist in those times. To say that the Catholic church created the Bible is as wrong as saying that the Orthodox church created it.
It the Catholic Church. The first recorded word of to describe Jesus’ Church as Catholic was in 107-110 AD when St. Ignatius of Antioch, the Disciple of St. John, the Apostle said:
Chapter 8: Let nothing be done without the bishop.
See that you all follow the bishop, even as Jesus Christ does the Father, and the presbytery as you would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude [of the people] also be; even as,
wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast; but whatsoever he shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid.
In his Easter letter of
367,
Athanasius, Bishop of Alexandria, gave a list of exactly the same books as what would become the New Testament canon.
The** African Synod of Hippo, in 393**, approved the New Testament, as it stands today,** together with the Septuagint books, a decision that was repeated by Councils of Carthage in 397 and 419**. These councils were under the
authority of St. Augustine, who regarded the canon as already closed.
Pope Damasus I’s Council of Rome in 382, if the Decretum Gelasianum is correctly associated with it, issued a biblical canon identical to that mentioned above, or if not the list is at least a sixth century compilation.
Likewise, Damasus’s commissioning of the Latin Vulgate edition of the Bible, c. 383, was instrumental in the fixation of the canon in the West.[13] In 405, Pope Innocent I sent a list of the sacred books to a Gallic bishop, Exsuperius of Toulouse. When these bishops and councils spoke on the matter, however, they were not defining something new, but instead “were ratifying what had already become the mind of the Church.” Thus, from the fourth century, there existed unanimity in the West concerning the New Testament canon (as it is today), and by the fifth century the East, with a few exceptions, had come to accept the Book of Revelation and thus had come into harmony on the matter of the canon. Nonetheless, a full dogmatic articulation of the canon was not made until the Council of Trent of 1546 for Roman Catholicism.
My friend, The Christian Church split in 1054 AD which turn. This made two Christian community, Catholic Church in the West under the Pope, and Eastern Orthodox Church in Constantinople. The Church back then before the break consisted of 5 Patriarchiates, Rome, Jerusalem, Antioch, Alexandria, and Constantinople. Together these 5 major Christian Churches as one form One Holy, Catholic and Apostolic Church. Each Church had its own bishops. The Bishop of Rome, is consider, the First Amongst Equals.
So my friend, you are wrong. It is historically inaccurate to claim that the Church had little or no part in the canonization of Scripture or the Bible. You better start reading Christian History with an open mind…