What dear friend, do you find strange about Catholicism?

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hi g,

That is the crux of the matter, what was meant by that commission of loose/remit sins ? For sure it may be another way of looking at the other commission of baptizing,of preaching the gospel, for that remits(shake their dust off your sandals) or looses sins. Now can the same be said that the former commission means holding confessional rites?
It seems significant to me that all Christians both East and West understood this to mean the sacrament of confession, until the Reformation.

Don’t you think that Jesus could have gotten SOMEONE, SOMEWHERE in the world to listen to HIs correction if they misunderstood? How could He let His church be misled for 1500 years, after promising to never leave her?
 
Yes, I’m aware that scripture is quoted but the key is the action that results from the interpretation of it. Jesus said to do this to remember Him, not to make His physical body present again. He already promised that He would never leave us or forsake us.(Heb.13:5) Paul said that we are the temple of God.
If you look at the origin of the Eucharist (Passover) it will help put a context around “rememberance”. It is an anamnesis, just as Passover was. Passover was an enacted ritual during which a real sacrifice was consumed by the faithful. It’s purpose, more than bringing the Exodus to the people, was to bring the people to the Exodus. In the same way, Eucharist now brings us to the foot ofHis cross.
I can quote scripture all day long, but you won’t necessarily agree about what it means.
This is a good point. Catholics understand Scripture through the Teachings of the Aposltes.
But He did give the explanation in v.63- “It is the spirit that quickeneth; the flesh profiteth nothing: the WORDS that I speak unto you, they are spirit and they are life.”
Well, we know He was not speaking of His own flesh, was He? Otherwise, His body on the cross would be meaningless.
The reason many gave up in v.66 was because of the saying in the previous verse (65) and first stated in v.44.

John 6 is not about the “Last Supper”.

Shalom

Jerry
It is neccessary for moderns to deny the historical understanding of the passage passed to us from those who walked upon the earth with Him. It is the only way to maintain a rejection of what they believed and taught.🤷
 
It seems significant to me that all Christians both East and West understood this to mean the sacrament of confession, until the Reformation.

Don’t you think that Jesus could have gotten SOMEONE, SOMEWHERE in the world to listen to HIs correction if they misunderstood? How could He let His church be misled for 1500 years, after promising to never leave her?
Hi g,

Understand your good point with only the following caveat. Do not think that was the understanding and practice from the beginning (33 AD onward) . For sure it was by both East and West just before the reformation. But again I put forth that the sacrament, the confessional , evolved, and was not around for 1500 years. Maybe it was 1000 years, even 1200 years . Certainly enough difference to challenge their apostolicity. I also think a few groups challenged it before 1500. It also does not challenge God’s faithfulness, unless one forces God into our timing. Again one day is as 1000 to the Lord.

Blessings
 
But He did give the explanation in v.63- “It is the spirit that quickeneth; the flesh profiteth nothing: the WORDS that I speak unto you, they are spirit and they are life.”

The reason many gave up in v.66 was because of the saying in the previous verse (65) and first stated in v.44.

John 6 is not about the “Last Supper”.

Shalom

Jerry
Just before Jesus said this He had told them that "His flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them.
Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. "
These are the Words that Jesus spoke of when He told them that “The words that I have spoken to you are spirit and life.” It affirmed to his disciples that what they understood was correct. It was after this that they walked away because "This teaching is difficult; who can accept it?’ " Your claim that Jesus explained it has two problems.
  1. It has no explanation for Jesus saying that His Body and Blood would be food and drink.
  2. They walked away. If there truly had been an explanation that meant something else there would be no reason for them to walk away
    Jesus asks the twelve if they too would go away. No explanation is offered even privately.
 
It is neccessary for moderns to deny the historical understanding of the passage passed to us from those who walked upon the earth with Him. It is the only way to maintain a rejection of what they believed and taught.🤷
Historical hermeneutics is problematic and useful only to a degree,and must be governed by something ‘better’. Just take a look at the OT. I would say the OT was perfect in delivering it’s promises despite some historical/tradition hermeneutic errors.

Blessings
 
Well, I couldn’t really say what difference it makes to Wannano, but IMO if he is interested in both books then so much the better. 👍
I took a better look at and it is like the youth one that was produced. It is a summary that uses the CCC but is not the CCC. Other material is used to explore and emphasis what the CCC has. I found the link difficult because the text was so small that it was not easily read.
 
Jesus asks the twelve if they too would go away. No explanation is offered even privately.
St. Augustine explains Jesus left the matter alone as soon Peter professed faith in Christ and His words, that was his understanding and way of ‘eating’. When someone shouts BINGO ! you stop calling out numbers(explaining).

Blessings
 
St. Augustine explains Jesus left the matter alone as soon Peter professed faith in Christ and His words, that was his understanding and way of ‘eating’. When someone shouts BINGO ! you stop calling out numbers(explaining).

Blessings
Still no correction as Jesus did other places.
 
St. Augustine explains Jesus left the matter alone as soon Peter professed faith in Christ and His words, that was his understanding and way of ‘eating’. When someone shouts BINGO ! you stop calling out numbers(explaining).

Blessings
Jesus also told Peter, “If I do not wash your feet, you have no part in me.”

That’s pretty strong emphasis put on a “ritual” wouldn’t you say?

Now, I certainly don’t imply that that particular “ritual” was separate from the purpose behind it… ON THE CONTRARY… im saying Jesus demands that we receive the “ritual” and believe in its purpose!

We CANNOT believe in the Eucharist “purpose” while refraining from its actual ritual eating. But exceptions exist because of complicated divisions and ignorrance.
 
St. Augustine explains Jesus left the matter alone as soon Peter professed faith in Christ and His words, that was his understanding and way of ‘eating’. When someone shouts BINGO ! you stop calling out numbers(explaining).

Blessings
I went looking for St. Augustine explanation. I was blown away by his homilies. I found what I believe are two different ones neither one has what you describe. John 6 is very profound. I believe that a book could be written of all that is there. It is not just one but many themes but is obvious from reading St Augustine that it is the Sacrament of the Eucharist. I think he believes it is a given after all at the time he was dealing with heresies which were more pressing. I do believe that everyone at the time believed as we do today. If you have a direct quote that supports what you are claiming I would love to see it but in two different readings I could not find it perhaps it is in a reading I did not find.
 
I am curious to know your thoughts on the descriptions of the saints seen by John in the Apocalypse. Do you not believe that John witnessed real events ? Are the saints under the altar asking for justice simply fictional characters?

Also, if you do not believe those who have cast off their clay vessels are alive and aware of what goes on here on earth, how did Samuel know what was about to happen with Saul? I Sam. 28:15?

How is it that Moses and Elijah were able to have a little chat with Jesus about his “upcoming departure”? (Luke 9:30)

Have you been misled to believe that those who have passed from this life in friendship with God are not united with Christ and eternally alive?
Ecclesiastes:9 vs 5&6 The dead know nothing,have no reward,no memory,no emotion, and no portion in any thing done “under the sun”.
 
=adrift;13505352]What is the. Difference?
The USCCB’s Catechism for Catholic Adults is OH! So much easier to read. It’s actually written for the laity; as apposed to the Clergy.👍
 
=guanophore;13505727]I commend your research and diligence in this post, as well as in others. You clearly work very hard on your apologetics and I know many members have found them helpful. Keep up the good work.
Sincere thanks!
 
St. Augustine explains Jesus left the matter alone as soon Peter professed faith in Christ and His words, that was his understanding and way of ‘eating’. When someone shouts BINGO ! you stop calling out numbers(explaining).

Blessings
Exactly!

Thanks,
 
You know I’ve been reading this thread’s title for a while and it finally occurred to me that there is one thing I’ve always found strange about Catholicism even when I was a Catholic… Confession. Specifically the aspect of the confessing of individual sins to have them forgiven (particularly Mortal Sins). It seems to me that many sins that are considered Mortal Sins, are unfortunately quite easy to do in a moment of weakness. And would meet the requirements to be Mortal. But between the time of being done and the time a congregant steps into a confessional also unfortunately quite easy to forget and/or not be subject to a perfect contrition either. I’ve always found that to be odd at best, possibly damning at worst for a Catholic.
 
You know I’ve been reading this thread’s title for a while and it finally occurred to me that there is one thing I’ve always found strange about Catholicism even when I was a Catholic… Confession. Specifically the aspect of the confessing of individual sins to have them forgiven (particularly Mortal Sins). It seems to me that many sins that are considered Mortal Sins, are unfortunately quite easy to do in a moment of weakness. And would meet the requirements to be Mortal. But between the time of being done and the time a congregant steps into a confessional also unfortunately quite easy to forget and/or not be subject to a perfect contrition either. I’ve always found that to be odd at best, possibly damning at worst for a Catholic.
You have me confused a bit. What do you mean by “considered”?
What do you mean by
But between the time of being done and the time a congregant steps into a confessional also unfortunately quite easy to forget and/or not be subject to a perfect contrition either
?

Why would it be damning for a Catholic?

If you mean that it wasn’t confessed because the penitent forgot it than you do not understand that when you go to confession with the intention of confessing all sins, that sins that are not remembered are forgiven as well. I just don’t understand what you mean 🤷
 
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