W
Wesrock
Guest
One of the primary issues Paul had to deal with was the question that came up in mixed Jewish and gentile Christian communities: Must the gentiles be circumcized? Must they worship on Saturday? Must they keep to the old prescribed feasts? Must they keep up the sacrifices? Must they not wear clothing of mixed fabric? Must they avoid the foods forbidden in the Torah? Does keeping these add to what’s granted under the new covenant through Jesus Christ? There were some Christian groups, commonly called Judaizers, who preached that the gentiles must do all these things, or if they must not, they at least would be better for it than if they didn’t. This is where Paul’s emphasis on faith over works of the Law comes from, especially since his focus was on the gentile communities and this was the most common heresy he had to deal with everywhere. This isn’t the same as Jesus’ golden rule, or carrying out what we cinsider to be spiritual or corporal works of mercy (educating in the faith, tending the sick, giving alms to the poor, visiting those in prison). Not that those things merit salvation in and of themseles, but neither does a simple intellectual assent to dogma if we then refuse to actual cooperste with God’s grace in pursuing Christian values.Thank you for taking the time to respond to my questions.
But doesn’t Romans 3:28 say “Therefore we conclude that a man is justified by faith apart from the deeds of the law.”
This has led me to make the conclusion that we are not saved through deeds, but for deeds. Paul emphasized the first part of salvation: Faith. And James emphasized what people with faith do: Works.
Collossians 2:13 13 “When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins”