B
buffalo
Guest
From Liberalism is a Sin
This book shows that Liberalism—at least here in America—is all-pervasive and is almost, as it were, universally victorious over the thinking of our people. Yet as a religious—philosophical tenet it is false! And woefully so! For, as the author points out, it leads to an eventual denial of any truth whatsoever by some of its adherents. For people hear first one religious “truth” asserted and then another that contradicts it, and soon they are so confused that they do not know what to believe. And often they end up believing nothing—or holding that nothing is certain, even in matters relating to the Natural Law, which all people know through the use of their reason alone.
Regarding its source, Liberalism, as the author shows very clearly, is a direct result of Protestantism, with its tenet of private interpretation of the Bible. For if a person has a right to decide for himself what the Bible means, this says in effect that he has a right to choose whether he will believe or not believe certain revealed teachings. Then in effect, he also has a right to believe nothing at all. Whereas the correct view is that when the mind of man sees the divinely revealed truth, he has NO CHOICE, morally speaking, to reject it. Its obvious truth requires that he must accept it as true.
This book shows that Liberalism—at least here in America—is all-pervasive and is almost, as it were, universally victorious over the thinking of our people. Yet as a religious—philosophical tenet it is false! And woefully so! For, as the author points out, it leads to an eventual denial of any truth whatsoever by some of its adherents. For people hear first one religious “truth” asserted and then another that contradicts it, and soon they are so confused that they do not know what to believe. And often they end up believing nothing—or holding that nothing is certain, even in matters relating to the Natural Law, which all people know through the use of their reason alone.
Regarding its source, Liberalism, as the author shows very clearly, is a direct result of Protestantism, with its tenet of private interpretation of the Bible. For if a person has a right to decide for himself what the Bible means, this says in effect that he has a right to choose whether he will believe or not believe certain revealed teachings. Then in effect, he also has a right to believe nothing at all. Whereas the correct view is that when the mind of man sees the divinely revealed truth, he has NO CHOICE, morally speaking, to reject it. Its obvious truth requires that he must accept it as true.