What do I do? I don't have a spiritual home anymore.

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Does anyone have any sources from the Church itself on how I should be handling this situation? Some brief comments have been cited previously but I would like something more firm if possible.
 
As I spelled out very, very clearly…Yes. I could be wrong. But of course, so could you, since you too are infallible.
This isn’t about me. It’s about you. 🙂

So would I be correct, then, in saying that you are not certain the Pope is not infallible (since, as you admit, you could be wrong) but you are skeptical?

Again, this is just a yes/no question, so you only need answer yes or no.

BTW, was that a Freudian slip, calling both of us infallible?
 
This isn’t about me. It’s about you. 🙂

So would I be correct, then, in saying that you are not certain the Pope is not infallible (since, as you admit, you could be wrong) but you are skeptical?

Again, this is just a yes/no question, so you only need answer yes or no.
I am not certain.
 
Does anyone have any sources from the Church itself on how I should be handling this situation? Some brief comments have been cited previously but I would like something more firm if possible.
CCC said:
892 Divine assistance is also given to the successors of the apostles, teaching in communion with the successor of Peter, and, in a particular way, to the bishop of Rome, pastor of the whole Church, when, without arriving at an infallible definition and without pronouncing in a “definitive manner,” they propose in the exercise of the ordinary Magisterium a teaching that leads to better understanding of Revelation in matters of faith and morals. To this ordinary teaching the faithful "are to adhere to it with religious assent"422 which, though distinct from the assent of faith, is nonetheless an extension of it.

I infer from this passage that a Catholic in good standing cannot defy any church teaching, particularly those that are dogmatically defined (of which infallibility is one).
 
Since you are, as you admit, fallible, is there any way to resolve your uncertainty?
There would need to be a reasonable explanation for Mathew 18, which clearly shows that Jesus granted infallibility to the other apostles as well as Peter. I have never read or seen a single good explanation for Mathew 18, including in the Catechism, from Catholic scholars, or here on Catholic Answers. I don’t believe there is one. Mathew 18 gives infallibility to the other apostles, and when followed logically, it disproves that papal infallibility has been passed down through apostolic succession.
 
There would need to be a reasonable explanation for Mathew 18, which clearly shows that Jesus granted infallibility to the other apostles as well as Peter. I have never read or seen a single good explanation for Mathew 18, including in the Catechism, from Catholic scholars, or here on Catholic Answers. I don’t believe there is one. Mathew 18 gives infallibility to the other apostles, and when followed logically, it disproves that papal infallibility has been passed down through apostolic succession.
Sorry, I meant your uncertainty in general, not just about this issue. Since you are, as you admit, fallible, how can you obtain certainty about any issue?
 
On certain issues, such as “Is the grass green?” the uncertaintty can be resolved by looking at the color of the grass. On the issue of “Do you love your wife?” then I can examine my internal feelings, my conscience, my passion for her, and can come to the conclusion that I do love her. On the issue of “Is there a God?” I can reasonably determine there is based on the great tradition of Divine revelation, by looking at the world around me, by praying and looking for guidance, and, of course, through reason and logic. Without God, the origins of the universe makes no sense. On the issue of papal infallibility, it would be exceptionally difficult for the reasons stated above. Short of Divine intervention or something from the tradition of Divine revelation, I could never accept this doctrine because I do see evidence to suggest that I shouldn’t believe it and I don’t see any to suggest I should.
 
Basically, uncertainty is not resolved in a uniform manner…it depends on the situation. I do believe it can ALWAYS be resolved in some fashion, however.
 
Basically, uncertainty is not resolved in a uniform manner…it depends on the situation. I do believe it can ALWAYS be resolved in some fashion, however.
Since you are fallible, how are you certain that is the case?
 
Since you are fallible, how are you certain that is the case?
As I mentioned earlier…I am not certain…but the full weight of the evidence presented to me leans heavily in that direction and that is all I have to go on!
 
you make an appointment and sit down with your priest for spiritual counsel.
I strongly recommed you do this before you do anything further. Be honest with him too because that is how he can help.

Okay I am Anglican rather than RC but priests are very good at setting us straight as such in that ‘hour of need’ even with faith.
 
As I mentioned earlier…I am not certain…but the full weight of the evidence presented to me leans heavily in that direction and that is all I have to go on!
That’s all you have to go on? So you are left with uncertainty? (Just verifying :))
 
Let’s go back to your original struggle.

In any study of proposal we must ask what is known as the 6 w’s:

Who, What, When, Where, How, Why.

What are we talking about?
Communion

When was it established?
At the Lord’s Supper the day of Unleavened Bread on which the Passover lamb had to be sacrificed.

Who established it?
Our Lord Jesus Christ.

Where was it established?
In the Middle East.

How was it established?
With bread and wine while they were gathered.

Why was it established?
By His Grace so that we could have life in Him.

Is there a proper way and improper way of receiving the communion?
Yes.
[bibledrb]1 Corinthians 11:17-34[/bibledrb]

How did this evolve into what we have today?
I don’t know.

Why would you be deprived on having life in Christ because you don’t agree with a doctrine that was established after the fact?
I don’t know.

You agree and confess the Creeds and you appear to be conscious to not take the Lord’s communion lightly. This is pretty obvious!!! You are giving it an incredible amount of respect by exposing your struggles with your conscience and wanting to be as obedient as possible.

I admire your honesty and respect for this Sacrament.

May God Bless you on your Search!
 
I strongly recommed you do this before you do anything further. Be honest with him too because that is how he can help.

Okay I am Anglican rather than RC but priests are very good at setting us straight as such in that ‘hour of need’ even with faith.
I do appreciate the advice, but honestly, as an Anglican, you more than anyone must be able to sympathize.
 
Let’s go back to your original struggle.

In any study of proposal we must ask what is known as the 6 w’s:

Who, What, When, Where, How, Why.

What are we talking about?
Communion

When was it established?
At the Lord’s Supper the day of Unleavened Bread on which the Passover lamb had to be sacrificed.

Who established it?
Our Lord Jesus Christ.

Where was it established?
In the Middle East.

How was it established?
With bread and wine while they were gathered.

Why was it established?
By His Grace so that we could have life in Him.

Is there a proper way and improper way of receiving the communion?
Yes.
[bibledrb]1 Corinthians 11:17-34[/bibledrb]

How did this evolve into what we have today?
I don’t know.

Why would you be deprived on having life in Christ because you don’t agree with a doctrine that was established after the fact?
I don’t know.

You agree and confess the Creeds and you appear to be conscious to not take the Lord’s communion lightly. This is pretty obvious!!! You are giving it an incredible amount of respect by exposing your struggles with your conscience and wanting to be as obedient as possible.

I admire your honesty and respect for this Sacrament.

May God Bless you on your Search!
Thank you again for your kind words and for the passage…I agree with this. I do believe I should be allowed to take the Eucharist and be apart of the Church, but the Church disagrees with this apparently, and out of respect for them, I won’t violate their decision.
 
There would need to be a reasonable explanation for Mathew 18, which clearly shows that Jesus granted infallibility to the other apostles as well as Peter. I have never read or seen a single good explanation for Mathew 18, including in the Catechism, from Catholic scholars, or here on Catholic Answers. I don’t believe there is one. Mathew 18 gives infallibility to the other apostles, and when followed logically, it disproves that papal infallibility has been passed down through apostolic succession.
I read Mathew 18. I cannot see anyone given the gift of infallibilty in this chapter, not even unclearly.

The Catholic Encyclopedia lists these references for scriptural support of infallibility:
Matthew 28:18-20;
Matthew 16:18;
John 14, 15, and 16;
I Timothy 3:14-15; and
Acts 15:28 sq.

I would recommend you read, or reread, the article here, because it appears that you operating under some false assumptions of what infallability is.

Infallibility means that the Church is protected from teaching error. Whether this gift was given to one, or all of the apostles, does not say anything about whether it is a matter of succession, or is given anew at each bishop’s ordination.
 
I read Mathew 18. I cannot see anyone given the gift of infallibilty in this chapter, not even unclearly.

The Catholic Encyclopedia lists these references for scriptural support of infallibility:
Matthew 28:18-20;
Matthew 16:18;
John 14, 15, and 16;
I Timothy 3:14-15; and
Acts 15:28 sq.

I would recommend you read, or reread, the article here, because it appears that you operating under some false assumptions of what infallability is.

Infallibility means that the Church is protected from teaching error. Whether this gift was given to one, or all of the apostles, does not say anything about whether it is a matter of succession, or is given anew at each bishop’s ordination.
18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”

That language is more clear than anything in Mathew 16 regarding protecting the apostles from teaching in error.
 
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