B
baylee
Guest
All very good points. Thank you. I understand that ultimately what matters is the disposition of JPII’s soul at the time of his death and I am in no way saying that I somehow know that. I converted to this faith under his pontificate so I have a special love for him.Pope John Paul was an equal opportunity offendor. While the right was offended by his position on ecumenism. The left was offended by his position on women’s ordination, abortion, euthanasia, gay marriage and priestly celibacy in the Roman Church.
It is one thing to critique the work of a saint, a pope or any other person. It is quite another to say that God has no right to save them and to use them. It is even worse to speak as if one knew the person’s soul at the time of death.
Remember the Good Thief. It was not his life that earned him heaven, but the disposition of his soul at the moment of death.
Does anyone here know the disposition of John Paul’s soul well enough to say that the miracle could not have been through his intercession?
If we cannot answer this question, then we have no right to question the miracle and no right to question the Church’s right to proclaim it to the world through a beatification.
Finally, Pope Benedict XVI knew John Paul intimately. He can take the same route as Pope Gregory IX took with Francis and Anthony or Alexander IV with Clare. They simply made a statement that everthing that people said about the holiness of these people was true, because they had seen their holiness with their own eyes. Therefore, there was no need for further inquiry, no proof of miracles, nor a decree of Venerable, or a decree of beatification. They proceeded to canonize.
Pope Benedict is not doing this. He can and it would be perfectly understandable if he did. We need to look at this less passionately and more in tune with the Church’s theology on the saints and the rights of the Pontiff.
Fraternally,
Br. JR, OSF![]()
However, lately I keep coming back to the Koran incident as an example. I just have a hard time believing that any saint in out Church’s history would have publically kissed a Koran. In fact, I would suggest that many martyrs would have died before doing such a thing. Dialogue with Muslim leaders? Yes. Kissing the religious book of a false religion? No. This was a public action, not something he did in his private life. He may very well have confessed that he was wrong to do this, but we do not know this. As a result, the world sees it as okay…as something a Pope should do…and it is actually praised in some circles. I disagree and I can disagree without hating the Pope.
