Yes, what we do does matter. But because the criteria under the current “regime” in Rome is skewed, and they start with a premise of ecumenism being won-da-ful, then JPII really was a won-da-ful pope.

:shrug:
This borders on calumny. The criteria used for determining if any of the current candidates for canonization are truly saints has not changed in 900 years. The Church looks at the state of their soul, their spiritual journey, their relationship with God, their fidelity to the faith, the life of charity and his conversion from sin. The only changes have been in the number of years to wait and the number of required miracles. Those are canonical considerations, not spiritual considerations.
I am very pleased that Pope John Paul II is going to be pronounced a blessed. I look forward to the day when he will be officially proclaimed a saint. As for all the comments regarding any and every questionable thing Pope John Paul II ever did while he was Pope I think some people need to remember that all the saints have made mistakes and sinned in the past. Some of the most amazing saints were horrible sinners prior to their conversion (i.e. Saint Francis of Assisi, Saint Augustine, etc.)
Actually, Francis of Assisi was a very good Catholic. When we speak of his conversion we are talking about his conversion from the world to the religious life, not from a life of grave sin. There is no recorded evidence that such was ever the case.
Augustine has also been misrepresented. He was a non-Catholic. Therefore, he was not bound by the laws of the Church. He had a mistress and a child. This is true. It is also true that he was faithful to her and loved her very much. He never married her, because of social class differences that did not allow such a marriage. He was not promiscuous or a womanizer. Nor was he a dishonest person. He was a a skeptic, which led him to God along the long route
If you want a saint who did live a life of grave sins I would suggest St. Mary of Egypt and St. Margarette of Cortona.
For anyone who claims to support the Church it is strange that they should question the current Pope and Magesterium’s decision regarding John Paul II. Also, since some have claimed that they can’t think of any Saints who have had the process of canonization begin prior to the traditional 5 year waiting period a few I can think of off the top of my head include: Saint Francis of Assisi and the Blessed Mother Teresa. I know there are more, but those are the only two I can recall from memory.
There have been many. Many have been canonized without the process of investigation, because the pope knew them personally and his testimony outranks everyone else’s. This was the case with Francis of Assis, Anthony of Padua and Care of Assisi.
Isn’t thinking that a saint does not deserve to be a saint the same as thinking that God is wrong?
The Church does not make saints, God does. The Church only recognizes a saint after prompting from God though the miracles that are performed through the saints intercession.
The whole dispute here borders on a rejection of a sign from God. There is a miracle that has been accepted by the Pontiff. Therefore, whatever this man is accused of, is not as important to God as it is to man. God would not have given us a sign that this man is in heaven, if it were otherwise.
I agree…and I would suggest that things *are *different with this Pope because he was such a public figure. So many of his actions, including questionable and controversial actions, were known to the whole world.
Pope John Paul was an equal opportunity offendor. While the right was offended by his position on ecumenism. The left was offended by his position on women’s ordination, abortion, euthanasia, gay marriage and priestly celibacy in the Roman Church.
It is one thing to critique the work of a saint, a pope or any other person. It is quite another to say that God has no right to save them and to use them. It is even worse to speak as if one knew the person’s soul at the time of death.
Remember the Good Thief. It was not his life that earned him heaven, but the disposition of his soul at the moment of death.
Does anyone here know the disposition of John Paul’s soul well enough to say that the miracle could not have been through his intercession?
If we cannot answer this question, then we have no right to question the miracle and no right to question the Church’s right to proclaim it to the world through a beatification.
Finally, Pope Benedict XVI knew John Paul intimately. He can take the same route as Pope Gregory IX took with Francis and Anthony or Alexander IV with Clare. They simply made a statement that everthing that people said about the holiness of these people was true, because they had seen their holiness with their own eyes. Therefore, there was no need for further inquiry, no proof of miracles, nor a decree of Venerable, or a decree of beatification. They proceeded to canonize.
Pope Benedict is not doing this. He can and it would be perfectly understandable if he did. We need to look at this less passionately and more in tune with the Church’s theology on the saints and the rights of the Pontiff.
Fraternally,
Br. JR, OSF
