A
AlbertDerGrosse
Guest
It’s so easy to point out what we think is wrong with religions outside our own, but what are some things you admire about other religious traditions? Strengths they may have in praxis that are (currently) lacking in your own tradition?
I’m Roman Catholic and I have a huge amount of respect for Byzantine Christians (of all communions) for their fidelity to ritualistic tradition and aesthetic beauty. Despite them not having a “Pope” calling all the shots they seem to have had no trouble maintaining this for 2000 years without much deviation from each other. I’ve never been to a lackluster Byzantine liturgy nor seen an unappealing Byzantine church. Even in their small little mission chapels throughout the US where austerity is by necessity, they still manage to have beautiful little churches that look like churches and they somehow manage to have beautiful, chanted liturgies even if only 10 people are present! I feel like we Latins really dropped the ball in this regard over the last couple generations.
I have a lot of respect for Evangelicals’ devotion to and knowledge of the Scriptures. This isn’t to say that I believe Sola Scriptura is sound theology, but I think we Catholics could stand to read it more, commit more of it to memory, and defer to it more in our day to day lives. Honestly if I needed to look up a passage but didn’t have recourse to the internet and had a random Catholic and a random Evangelical with me, I’d probably ask the Evangelical and take her at her word.
I think Muslims really put us to shame when it comes to prayer discipline and fasting (perhaps not Eastern Christians, because they’ve got some strict disciplines) but definitely us Western Christians. I think it’s sort of pathetic that a Catholic can ever complain about their hunger one of the only two days of the year the Church expects us to fast. Even our Latin definition of a fast is kinda shameful. One meal plus two collations that when put together do not constitute a meal is equal to 1.99 meals. That’s not fasting. The exceptions made for meat abstinence are likewise very lenient. When it comes to prayer: though many Catholics have started taking up praying the Liturgy of the Hours (which is a very good and pious practice), none of us except religious and priests have an obligation to pray a set number of times a day, a set number of prayers, and at set times of the day. I know that once I started praying the Breviary it forced me to reorganize my entire day around my prayer life instead of the other way around.
Some things (among many) that I admire about non-Catholics. What about you?
I’m Roman Catholic and I have a huge amount of respect for Byzantine Christians (of all communions) for their fidelity to ritualistic tradition and aesthetic beauty. Despite them not having a “Pope” calling all the shots they seem to have had no trouble maintaining this for 2000 years without much deviation from each other. I’ve never been to a lackluster Byzantine liturgy nor seen an unappealing Byzantine church. Even in their small little mission chapels throughout the US where austerity is by necessity, they still manage to have beautiful little churches that look like churches and they somehow manage to have beautiful, chanted liturgies even if only 10 people are present! I feel like we Latins really dropped the ball in this regard over the last couple generations.
I have a lot of respect for Evangelicals’ devotion to and knowledge of the Scriptures. This isn’t to say that I believe Sola Scriptura is sound theology, but I think we Catholics could stand to read it more, commit more of it to memory, and defer to it more in our day to day lives. Honestly if I needed to look up a passage but didn’t have recourse to the internet and had a random Catholic and a random Evangelical with me, I’d probably ask the Evangelical and take her at her word.
I think Muslims really put us to shame when it comes to prayer discipline and fasting (perhaps not Eastern Christians, because they’ve got some strict disciplines) but definitely us Western Christians. I think it’s sort of pathetic that a Catholic can ever complain about their hunger one of the only two days of the year the Church expects us to fast. Even our Latin definition of a fast is kinda shameful. One meal plus two collations that when put together do not constitute a meal is equal to 1.99 meals. That’s not fasting. The exceptions made for meat abstinence are likewise very lenient. When it comes to prayer: though many Catholics have started taking up praying the Liturgy of the Hours (which is a very good and pious practice), none of us except religious and priests have an obligation to pray a set number of times a day, a set number of prayers, and at set times of the day. I know that once I started praying the Breviary it forced me to reorganize my entire day around my prayer life instead of the other way around.
Some things (among many) that I admire about non-Catholics. What about you?