T
TOmNossor
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But God is also a personal God. So, that amounts to one of those paradoxes.You mean, the word, “impassable”?
Scripture depicts God as a loving and caring God. He is even described as jealous. Scripture is inerrant. Therefore, how is God impassible?
As the saying goes, two contradictory statements can’t be true at the same time. And I think that “time” is the key to understanding this dilemma. In eternity, outside of time, God is impassible. But in time, God is a personal God who loves us and cares for us.
That’s the only way I make sense of it.
God being outside of time CAN be used to explain why He does not move from one emotional state to another emotional state.
If the Catholic Church wished to claim that the idea of God’s impassibility was MERELY caused by the fact that God’s emotions are infinitely and immediately contained within His person so He does not move from emotional state to another emotional state, God’s timelessness would be a response. This is not the Catholic teaching however.
Augustine believed (from his Greek philosophical learning) that a God who was affected by humans was not PERFECT. Augustine rejected Christianity because of the Christian teachings about God and how they were out of alignment with concepts of perfection that were clear to him. St. Ambrose explained to Augustine that Augustine’s view (a view he learned in part from St. Monica) was simplistic and that God was in fact impassible. That God was immutable, immaterial, impassible, and …. That God exist “A Se.”
Arius and Athanasius agreed that God was impassible. Arius rejected the full divinity of Christ because of this, Athanasius refused to reject Christ’s full divinity. The Council of Chalcedon explained this difficulty for Christianity.
This is not a timelessness problem.
I do not expect God to be decimated if I scream that I hate Him. I do not expect Him to depart from His plan to celebrate if I repent and reach out to Him in love. But I expect Him to be affected by me. To not be impassible, not exist A Se. Within the perfect Triune love God will not be incapacitated by my hate or love, but I believe He will feel.
Aquinas went to great lengths to attempt to explain how God can know our free acts AND yet his knowledge of our free acts is not caused by our choice or our acts. Molina explained God’s knowledge via “middle knowledge” which requires 100% predestination in that we always do x in situation y. Both of them were committed to the fact that God was not affected by humans.
Scritpure does attribute CHANGE and EMOTIONS to God. I know of no Catholic thinker after Augustine (really Origin) and before the 20th century who has not claimed these scriptures are anthropomorphizing God.
What do I not get about Catholicism? I cannot right an impassible God with a loving God!
Charity, TOm
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