T
thirddec
Guest
The Church may not preach those aspects of its beliefs but it has not dropped them just chosen a different emphasise. but I agree we should pray for conversions especially for our lost sheep that they return. 
Attending Protestant churches, mosques and synogouges signifies approval of their false worship⦠and letās endorse a āhealthy laicismā instead of the cooperation between Church and State, shall we? Ecumenism is no longer a āreturnā or āabsorptionāā¦The Church may not preach those aspects of its beliefs but it has not dropped them just chosen a different emphasise. but I agree we should pray for conversions especially for our lost sheep that they return.![]()
Much change happened after Vatican II; but not much of it was a direct result of Vatican II; The most notable and damanaging changes which happened were "IN THE SPIRIT of Vatican II; not itās directives.Originally Posted by Catholicpotato
Council or no council Iām sure there are always those who break from and push the limits of church teaching, I have still yet to see after any council the type of absolute chaos that the western world has endured post V2. From the seminaries in the 70s to the progressive Catholic movements that are thankfully losing steam now. Or the āCatholicā colleges that went way off the left end. Who knows if it was V2 or just the mood of the modern world but many countries including the US have all but lost their faith. Once towering Cathedrals in europe are now just quaint reminders of a time past. The US has been put in the hands of a well meaning bishops conference that struggles like any Catholic entity would after such a revolutionary council liturgically speaking. This is truely a struggle for me, I respect the council, the popes and the current Church and am obedient to her. BUT there is something in my heart and soul that tells me that we have lost our way a little. I think V2 was needed but then it was abused.
Dear thirddec,again i reitterate Tell me anything fundamental to the teaching of Christ that the Church has dropped ?/
Dear SouthpawLink,The Vatican has said explicitly that the Eastern Orthodox no longer need to convert for salvation (Balamand, June 1993).
Dear Gregory I,THere is noemphasis to be chosen but truth.
WHOLE truth,
and nothing BUT the whole and entire truth.
THose who think the church needs to EMPHASIZE different parts of its teaching are just pandering to mankindās sensibilities and not REALLY preaching the fullness of truth.
We need teachers who are no respecters of persons.
We need to pray that GOd will free our theologians from the evil beast of āwhat the world will say.ā
Watered down truth is little better than a lie.
Vat II was a triumph. The good fruits will come-and are even beginning to show up now. Patience is the order of the day.Ten years after the Council, Cardinal Ratzinger had the following sad commentary on its implementation (āRatzinger Report,ā p. 29-30), āIt is incontestable that the last ten years have been decidedly unfavorable for the Catholic Church. Developments since the Council seem to be in striking contrast to the expectations of all, beginning with those of John XXIII and Paul VI⦠What the Popes and the Council Fathers were expecting was a new Catholic unity, and instead one has encountered a dissension which ā to use the words of Paul VI ā seems to have passed over from self-criticism to self-destruction. There had been the expectation of a new enthusiasm, and instead too often it has ended in boredom and discouragement. There had been the expectation of a step forward, and instead one found oneself facing a progressive process of decadence that to a large measure has been unfolding under the sign of a summons to a presumed āspirit of the Councilā and by so doing has actually and increasingly discredited it.ā
Dear StJudePray4Me,In my humble opinion (I am no scholar on the subject), itās impossible to know exactly WHAT went wrong. Nothing happens in a vacuum.
Thousands of things happened over the past 45 years to influence society and the Church. Iāve noticed on these boards that often, VII is blamed for everything, on other threads, the advent of Birth Control and legalization of abortion is pointed to as the #1 problem. (this is in terms of the breakdown of the old-school Catholic family ā not enough kids = not enough vocations, etc). Then, divorce became socially acceptableā¦and of course, there is the terrible sex abuse perpetrated by priests and covered up by the Church hierarchy. There was the 70s hedonistic drug and sex fueled hippie movement, the 80ās āme generationā⦠I am sure all these things influenced Catholic people and culture.
So some would point to VII and say, āIts all happened because of that! If not for that, things would be A-OK now,ā but that is an opinion I believe to be factually unsupportable, because there is no ācontrol groupā, and there is no way to go back in time and prove that the subsequent trials and tribulations of the Church were avoidable. Society was changing radically ā I wonder if younger Catholics would have turned away in equal numbers if nothing had changed? One can never know.
But none of this makes JXXIIIsā statement wrong.However, the *spirit *of Vatican II cannot be utterly declared free of all blame, for such a position simply cannot be sustained in the light of the evidence, for example, the impact of liberalism which was given a fresh impetus at the Council with the key words spoken by John XXIII: āThe substance of the ancient doctrine of the deposit of the faith is one thing, and the way in which it is presented is anotherā. In other words then the actual dogma is one thing but its expression is quite another. This made it possible for those of a liberal mindset to claim to be loyal to the Church whilst undermining papal authority and Catholic dogmas by reinterpreting them.
Dear fhansen,But none of this makes JXXIIIsā statement wrong.
In all sincerity I ask, over what?Vat II was a triumph.
I donāt know. Many misguided souls have obviously used statements from individuals as well as the councilliar docs to forward their own agendas. But people have done the same with the bible for centuries. And others have begun to use Vat II directives in the way intended, IMO, to our benefit. Take the subject of the OP, Pope Benedict. He, as well as his predecessor, has made great efforts and gone far in giving new expression to āthe ancient doctrine of the deposit of the faithā. āJesus of Nazarethā and his many encyclicals come to mind. Apparently heās now not merely complaining about abuses but also making strides in putting the directives into practice himself.Dear fhansen,
Cordial greetings.
Wrong perhaps not, but injudicious certainly since they are exceedingly ambiguous and thus admit of different interpretations. This has led to confusion with each faction appealing to them in support of their own position and agenda, which is exactly what has occured.
Many are of the opinion that JXXIII deliberately used such words so as to provide a loophole for the progressives, given Pope Johnās own liberal leanings that is not an unreasonable assumption.
Warmest good wishes,
Portrait
Pax
Dear fhansen,I donāt know. Many misguided souls have obviously used statements from individuals as well as the councilliar docs to forward their own agendas. But people have done the same with the bible for centuries. And others have begun to use Vat II directives in the way intended, IMO, to our benefit. Take the subject of the OP, Pope Benedict. He, as well as his predecessor, has made great efforts and gone far in giving new expression to āthe ancient doctrine of the deposit of the faithā. āJesus of Nazarethā and his many encyclicals come to mind. Apparently heās now not merely complaining about abuses but also making strides in putting the directives into practice himself.
Well none of us thinks theyāre misguided, obviously. And thereāll always be contesting factions within the Church-Arianism virtually reigned with Christianity for quite awhile. And while perhaps Pope Benedict could speak in plainer language, I also believe he can be pretty adept at clarifying or shedding new light on old concepts without distorting them. Without room for freedom in theological thought, I doubt Augustine or Aquinas wouldāve gotten very far in being accepted-and they actually werenāt immediately. In any case, I consider the pope to be quite orthodox in his theology. But while I suppose we could go round quite a bit on all this, I tend to be optimistic about the benefits weāll receive from Vat II in the long run.Dear fhansen,
Cordial greetings.
Nevertheless, these were key words spoken at the commencement of the Council and were necessarily bound to be significant as regards all that was to follow. Moreover, those progressives/neo-orthodox Catholics who would make their appeal to them, in support of their respective agendas, sincerely believed that they are anything but āmisguidedā. Since all the factions claim to be loyal to the church, who decides which group is interpreting the Councilliar documents correctly and authentically according to their true menaning?
Far too many Councilliar documents/encyclicals employ a sort of trendy academic parlance that is anything but intelligible and is often unnecessarily downright abstruse. Thus it is hardly surprising that such statements are variously interpreted according to the bias of those parties who utilising them to bolster their own pet theories. Like St. Paul, the Church should strive to use āgreat plainess of speechā so as not to give an uncertain sound on the trumpet.
Pope Bendict is a good man, but he needs to ensure that he is not swayed by secularism or tempted to make silly concessions to youth, that in the end will be detrimental to their spiritual life and thus not stimulate their desire to pursue holiness.
Warmest good wishes,
Portrait
Pax
I would love an answer too. As an young adult and convert to the faith, I only notice older Catholics relentlessly bringing up the wonderful renewal that emerged from the Second Vatican Council and ignoring the great amount of apostasy found among the members of the Church and its destruction since the council.In all sincerity I ask, over what?